---
title: "楞伽經纂 · 諸陰自性相分第三十六"
description: "楞伽經纂是宋代杨彦国对求那跋陀罗所译《楞伽经》的诠注本。求那跋陀罗为刘宋时期著名译经师，其译本在汉传佛教中影响深远。杨彦国的诠注系统梳理了经文要义，重点阐释唯识学与如来藏思想，为后世研究提供了重要参考。《楞伽经》是大乘佛教重要经典，融合了唯识与如来藏体系，被誉为禅宗印心圣典，在佛教思想史上占据核心地位。此纂注本既保留原经精髓，又通过科判与注释提升了文本的可读性，是研究中国佛教哲学与禅宗思想的关键文献。"
url: "https://rushiwowen.co/en/r/cmdeyywca00d5kz04etsu1re6"
---

### 諸陰自性相分第三十六

> Chapter 36: The Self-Nature of the Aggregates

復次大慧。當說諸陰自性相。云何諸陰自性相。謂五陰。云何五。謂色受想行識。彼四陰非色。謂受想行識。大慧。色者四大及造色。各各異相。非無色。有四數如虛空。譬如虛空過數相。離於數。而妄想言一虛空。

> Furthermore, Mahamati, I will speak on the nature of the elements of existence. What is the nature of these elements? They are the five aggregates: form, sensation, perception, mental formations, and consciousness. Among these, four aggregates are not form—sensation, perception, mental formations, and consciousness. Mahamati, form consists of the four great elements and what is derived from them, each with its own distinct characteristics. It is not without form, yet there is a count of four, like space. Just as space transcends counting and is free from numerical classification, yet people falsely imagine it as “one space.”

四大種性周徧法界然其色相猶可指陳若夫非色諸陰逈離數相如人妄言為一虛空也。

> The four primary elements pervade the entire universe, yet their physical forms can still be pointed out and described. But as for the non-material mental aggregates, they are far beyond any numerical description—like someone falsely claiming that there is a single entity called "empty space."

大慧。如是陰。過數相。離於數。離性非性。離四句。數相者。愚夫言說所說。非聖賢也。

> Mahāmati, thus do the aggregates transcend enumeration. They are apart from counting, apart from existence and non-existence, apart from the four propositions. What is counted and designated is merely the talk of ignorant fools, not that of the wise and noble ones.

諸陰離相離性及離四句因迷而有覺後皆空愚夫妄執以為實有故曰非聖賢也。

> <note>All aggregates are free from form, free from inherent nature, and free from the four logical extremes. They arise only because of delusion; after awakening, they are all empty. Foolish people cling to them as truly existing, which is why it is said that they are not holy and wise.</note>

大慧。聖者如幻種種色像。離異不異施設。又如夢影士夫身。離異不異故。

聖者之於五陰條有忽無如幻出種種色像又如幻夢影像未甞計其同異故永嘉云五陰浮雲空去來。

大慧。聖智趣。同陰妄想現。是名諸陰自性相。汝當除滅。

諸陰性相本來空寂皆因妄想而現聖智𣅀趣不墮有無同其妄想所現而無所著故云是名諸陰自性相汝當除滅。

滅已。說寂靜法。斷一切佛剎諸外道見。說寂靜時。法無我見淨。

法雖無我其見猶存見性兼忘乃真寂靜。

及入不動地。入不動地已。無量三昧自在。及得意生身。得如幻三昧。通達究竟。力明自在。救攝饒益一切眾生。猶如大地載育眾生。菩薩摩訶薩普濟眾生亦復如是。

頌曰五陰浮雲性本離還如夢影勿生疑法無我見仍虛淨空手廛中一幻師。