DonateZen HallLibrary
Skip to main content
  1. The Buddha's Teaching on the Saltwater Simile Sutra (佛說鹹水喻經)
  1. Saltwater Simile Sutra (鹹水喻經)
  2. The Buddha's Teaching on the Saltwater Simile Sutra (佛說鹹水喻經)

Saltwater Simile Sutra (鹹水喻經)

About 鹹水喻經

703 · about 2 min

The Sutra on the Simile of Salt Water is a lost Buddhist scripture, traditionally attributed to an ancient Indian master, though its specific author remains unknown. Belonging to the early Buddhist canon, it likely took form during the period of the Sectarian Schools. Using salt water as a metaphor, the sutra expounds upon the suffering of sentient beings within the cycle of birth and death and the path to liberation, emphasizing the eradication of defilements through practice to attain the state of Nirvana. Its content aligns with the teachings found in early texts such as the Āgamas, reflecting the core doctrines of Buddhism. Although this sutra has been lost, it holds significant historical importance within Buddhism, providing valuable clues for the study of early Buddhist thought and is frequently cited in later commentaries.


佛說鹹水喻經

The Buddha Teaches the Parable of the Salt Water

失譯人名今附西晉錄

Anonymous Translator, Attached to Western Jin Dynasty Record

聞如是:

This is what I heard:

一時,婆伽婆在舍衛城祇樹給孤獨園。爾時世尊告諸比丘:「我與汝等說水喻七事,諦聽諦思念之,我當說。」對曰:「如是,世尊!」爾時諸比丘從佛聞教。

Once, the Bhagavan was staying in the Jeta Grove, Anathapindika's Park, in the city of Shravasti. At that time, the World-Honored One addressed the bhikkhus, saying, "I will explain to you the seven teachings illustrated by the analogy of water. Listen carefully and reflect on it well, for I shall speak." They replied, "Yes, World-Honored One!" Then the bhikkhus listened to the Buddha's instruction.

世尊告曰:「云何,比丘!水喻七事?若人沒於水;從水出頭復還沒水;或出頭遍觀四方;或出頭不復沒水;或有人欲行出水;或有人欲至彼岸;或有人已至彼岸,淨志得立彼岸。

The World-Honored One said, “What are the seven situations concerning water? Some people sink into the water; Some emerge from the water only to sink back down; Some emerge and look all around; Some emerge and do not sink back down; Some wish to walk out of the water; Some wish to reach the far shore; And some have already reached the far shore, purified in mind, standing firmly on the other side.”

「彼云何人沒溺於水?或有一人以不善法盡纏裹身,純罪熟,至地獄一劫受罪不可療治,是謂此人常沒溺於水,是謂初入水沒溺。
「彼云何人出頭還沒入水?或有一人作是沒溺,有信於善法,懷慙愧,求其方便,於諸善法皆懷慙愧,彼出於水還沒溺水,是謂二人沒溺於水。
「彼云何人出水遍觀四方?或有一人出水,彼有信於善法,有慙愧心,有勇猛意,於諸不善法皆有慙愧。彼出水上,不復沒溺於水。此諸賢,是謂三人喻彼出水。
「彼云何人出水住?或有一人作是出水,有信於善法,有慙愧,有精進,於諸善法皆懷慙愧,彼於三結使盡,成須陀洹而不退轉,必當還所獲,是謂四人喻彼出水住。
「彼云何人出水欲至彼岸?或有一人作如是出水,彼有信於善法,有慙愧,有勇猛意,於諸善法悉懷慙愧,彼盡三結使,貪欲、瞋恚、愚癡薄,成斯陀含,來至此間而盡苦本,是謂彼人喻彼水欲至彼岸。
「云何彼人已至彼岸?或有一人便出水,有信於善法,有慙愧,有勇猛意,於諸善法皆懷慙愧,彼便盡五下分結,成阿那含,於彼般涅槃,不復來至此間,是謂六人喻彼出水已至彼岸。
「彼云何人已至彼岸,淨志得立彼岸?或有一人而出水上,有信於善法,有慙愧,有勇猛意,於諸善法皆懷慙愧;或有一人盡有漏成無漏,念解脫、智慧解脫,於現法中疾得證通,而自娛樂盡生死源。梵行已立,所作已辦,更不復受母胎。是謂彼人喻彼水已立彼出岸。
「如是,比丘!此七人,我今與汝等說七人喻水。諸世尊與諸聲聞所應當說,有大慈,欲使獲安隱,皆使得度,所謂閑居處、樹下、空處露坐,汝等坐禪勿有懈怠;今不精勤後備有悔。是謂我所教勅。」
爾時諸比丘聞佛所說,歡喜奉行。
佛說鹹水喻經

CBETA Code: T0029

© AI 帮你读佛经 - 如是我闻

This document is for personal learning only. Do not use for commercial purposes.

Visit rushiwowen.co

Copyright: Original texts from CBETA
AI translation for reference only — not authoritative, not a statement of final truth. Awakening of the Dharma requires personal practice.