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  1. 1. Prologue (1 序品)
  1. Vajra Samadhi Sutra (金剛三昧經)
  2. 1. Prologue (1 序品)
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Vajra Samadhi Sutra (金剛三昧經)

About 金剛三昧經

11,490 · about 38 min

The Diamond Samadhi Sutra is an important Buddhist scripture, traditionally attributed to an Indian master, though the specific author has been lost to history. This sutra took shape during the Northern and Southern Dynasties period in China and centers on Mahayana Buddhist thought, elucidating a path of practice that employs meditation wisdom as unshakable as a diamond to directly reach the state of enlightenment. Its main themes emphasize the innate purity of the mind and the unchanging nature of true reality, delving deeply into the practice of the bodhisattva path and the insight of emptiness through wisdom. The sutra has had a profound influence in Chinese Buddhism, particularly valued by the Chan and Tiantai schools. It is revered as a key text for awakening wisdom and fortifying faith, holding considerable authority in both Buddhist doctrine and practice.

Human translations available

  • Buswell (1989)Buswell, Robert E, Jr. The Formation of Chan Ideology in China and Korea: The Vajrasamadhi-Sutra, a Buddhist Apocryphon …Link
  • (2016)Rulu 如露 Sūtra of the Vajra Samādhi In: The Tathāgata Store - Selected Mahāyāna Sūtras. Bloomington: Author House, 2016: …Link

金剛三昧經序品第一
北涼失譯人名
如是我聞:
一時佛在王舍大城耆闍崛山中,與大比丘眾一萬人俱,皆得阿羅漢道,其名曰舍利弗、大目犍連、須菩提,如是眾等阿羅漢;復有菩薩摩訶薩二千人俱,其名曰解脫菩薩、心王菩薩、無住菩薩,如是等菩薩;復有長者八萬人俱,其名曰梵行長者、大梵行長者、樹提長者,如是等長者;復有天、龍、夜叉、乾闥婆、阿修羅、迦樓羅、緊那羅、摩睺羅伽、人非人等六十萬億。
爾時,尊者大眾圍遶,為諸大眾說大乘經,名一味真實無相無生決定實際本覺利行。若聞是經,乃至受持一四句偈,是人則為入佛智地,能以方便教化眾生,為一切眾生作大知識。佛說此經已,結加趺坐,即入金剛三昧,身心不動。
爾時,眾中有一比丘,名曰阿伽陀,從座而起,合掌䠒跪,欲重宣此義,而說偈言:
「大慈滿足尊, 智慧通無礙,
廣度眾生故, 說於一諦義。
皆以一味道, 終不以小乘,
所說義味處, 皆悉離不實。
入佛諸智地, 決定真實際,
聞者皆出世, 無有不解脫。
無量諸菩薩, 皆悉度眾生,
為眾廣深問, 知法寂滅相。
入於決定處, 如來智方便,
當為入實說, 隨順皆一乘。
無有諸雜味, 猶如一雨潤,
眾草皆悉榮, 隨其性各異。
一味之法潤, 普充於一切,
如彼一雨潤, 皆長菩提芽。
入於金剛味, 證法真實定,
決定斷疑悔, 一法之印成。」

2 無相法品

CBETA Code: T0273

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AI translation for reference only — not authoritative, not a statement of final truth. Awakening of the Dharma requires personal practice.