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  1. Jade Maiden Sutra (玉女耶經)
  1. Jade Maiden Sutra (玉耶女經)
  2. Jade Maiden Sutra (玉女耶經)

Jade Maiden Sutra (玉耶女經)

About 玉耶女經

1,475 · about 5 min

The Sutra of the Jade Maiden is one of the Buddhist scriptures, included in the Collection of Sutras in the Taishō Tripiṭaka. It is traditionally said that during the Buddha's time, in response to the arrogant and disrespectful habits of the Jade Maiden, the daughter-in-law of the Elder Anāthapiṇḍika, the Buddha taught a discourse tailored to her circumstances, instructing women on the virtues and principles of conduct they should uphold. Through a dialogue between the Buddha and the Jade Maiden, the sutra expounds on the virtues a wife should possess, such as respecting her husband and diligently managing the household, while emphasizing inner humility and virtuous conduct. This scripture reflects the early Buddhist moral teachings for lay followers, particularly female devotees, and serves as a foundational text for understanding Buddhist family ethics and social education, holding a significant place among Buddhist ethical scriptures.


玉耶女經
失譯人名今附西晉錄
聞如是:
一時,佛在舍衛國祇樹給孤獨園,為諸四輩弟子說經。是時,國中給孤獨家為子娶婦,得長者女名曰玉耶,端正殊特,不以婦禮,輕慢公姑及以夫婿。給孤獨長者夫婦議言:「是婦不順,當云何教?若加杖捶,非善法也;設不教訶,其罪日增。」長者議曰:「惟佛能化。」明旦嚴服往詣佛所,稽首禮足前白佛言:「我為子娶婦得長者女,甚大憍慢不以婦禮,惟願世尊,哀愍我等并諸弟子,明日勸請,到舍說經令心開解。」佛即受請,長者歡喜禮佛而歸。
長者到舍廣設調度嚴飾床座,明旦佛來到長者舍,長者欣慶請如來入舍,眾坐已定,皆各禮佛却住一面,佛飯食訖并為說經,惟有玉耶憍慢不出。佛念愍之放大神力,變長者家皆化作水精色,內外相照無有障礙。玉耶見佛三十二相、八十種好,衣毛為竪戰慄惶怖,即出禮佛却住一面,合掌低頭默無所說。
佛語玉耶:「女人不以面貌端正,不順夫婿非為端正,心端行正是為端正。女人身中有十惡事,不自覺知。何等十惡?一者託生父母甚難養育,二者懷妊憂愁,三者初生父母不喜,四者養育無味,五者父母隨逐不離時宜,六者處處畏人,七者常憂嫁之,八者生已父母離別,九者常畏夫婿,十者不得自在,是名十惡也。」
玉耶惶怖白佛言:「世尊!願佛教我婦人之禮,其事云何?」
佛語玉耶:「婦事夫婿公姑大長,有五善三惡。何等五善?一者後臥早起美食先進,二者撾罵不得懷恚,三者一心向夫不得邪婬,四者願夫長壽以身奉使,五者夫婿遠行整理家中無有二心,是為五善。何等三惡?一者輕慢夫婿不順大長,美食自噉,未冥早臥日出不起,夫婿教訶瞋目怒應。二者見夫不歡心常敗壞,念他男子好。三者願夫早死更嫁,是為三惡。」玉耶默然無言可答。
佛語玉耶:「世間下有七輩婦,為汝說之一心善聽。一者母婦,二者妹婦,三者知識婦,四者婦婦,五者婢婦,六者怨家婦,七者奪命婦。汝今解不?」玉耶答言:「不及此義。」
佛言:「善聽,吾今解之。何等母婦?愛念夫主,如母愛子,晝夜長養,不失時宜,心常憐念,無有厭患,念夫如子,是為母婦。何等妹婦?承事夫壻,盡其敬誠,如兄如弟,同氣分形,骨血至親,無有二情,尊之重之,如妹事兄,是為妹婦。何等知識婦?奉事夫婿,敬順懇至,依依戀戀,不能相遠,私密之事,常相告示,行無違失,善事相教,使益明慧,相親相愛,欲令度世,如善知識,是為知識婦。何等婦婦?供養大人,竭情盡行,無有一二,淨修婦禮,終不廢闕,進不犯義,退不失禮,常和為貴,是名婦婦。何等婢婦?心常畏忌,不敢自慢,忠孝盡節,口不麁言,身不放逸,以禮自防,如民奉王,夫婿敬幸,不得憍慢,若得杖捶,敬承奉受,及見罵辱,默然無辭,甘身苦樂,無有二心,募修婦道,不擇衣食,事夫如事大家,是名婢婦。何等怨家婦?見夫不歡,恒懷瞋恚,晝夜求願,欲得遠離,雖為夫婦,心常如寄,亂頭勤臥,無有畏避,不作生活,養育兒子,身行婬蕩,不知羞恥,陷入罪法,毀辱親里,夫婿相憎,呪欲令死,是名怨家婦。何等奪命婦?晝夜不眠,毒心伺之,作何方便,得遠離之,欲與毒藥,恐人覺之,心外情通,雇人害之,復遣傍夫,伺而賊之,夫死更嫁,適我願之,是名奪命婦。」
佛語玉耶:「其有善婦者當有顯名,宗親九族并蒙其榮,天龍鬼神擁護其形,使不枉橫、財寶日生,萬分之後願願不違上生天上,宮殿浴池在所自然天人樂之,天上壽盡還生世間,常為富貴侯王子孫,端正姝好人所奉尊。其惡婦者當得惡名,今現在身不得安寧,數為鬼神在於家庭,起病發禍求及神明,會當歸死不得長生,惡夢恐怖所願不成,多逢災橫水火日驚,萬分之後魂神受形,死入地獄餓鬼畜生,其身矬短咽如針釘,身臥鐵床數千萬劫,受罪畢訖還生惡家,貧窮裸露無絲無麻,孜孜急急共相鞭撾,從生至死無有榮華,作善得善作惡自遮,善惡如此非是虛也。」
佛語玉耶:「此是七輩婦,汝用何行?」
玉耶流淚前白佛言:「我本愚癡不順夫尊,自今已後當如婢婦,盡我命壽不敢憍慢。」即前長跪求受十戒三自歸命,歸佛歸法歸比丘僧。一不殺生,二不偷盜,三不婬佚,四不妄語,五不飲酒,六不惡口,七不綺語,八不嫉妬,九不瞋恚,十者信善得善,是名十戒,此優婆夷所行。
佛說經竟,及諸弟子皆各欲還,給孤獨長者眷屬歡喜禮佛而退。玉耶長跪重白佛言:「我本愚癡憍慢夫婿,今蒙世尊化導,我等令心開解。」
佛語玉耶:「自今已後擁護汝家。」
玉耶言:「諾!受佛言教不敢有違。」稽首禮足受退還歸。
玉女耶經

CBETA Code: T0142b

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