---
title: "佛說阿惟越致遮經 · 15 師子女品"
description: "西晋时期高僧竺法护翻译的《佛說阿惟越致遮經》是大乘佛教重要经典之一。该经阐述阿惟越致遮（不退转）菩萨的修行阶位与功德，强调菩萨行者在修行过程中如何达到不退转的境界，并详细论述般若智慧与慈悲实践的结合。本经反映了大乘佛教早期思想发展，对汉传佛教菩萨道理念的形成具有深远影响，为研究大乘菩萨行提供重要依据，在佛教典籍中占有重要地位。"
url: "https://rushiwowen.co/en/r/cmdzw157600ccjp04p88vswca"
---

### 阿惟越致遮經師子女品第十五

> Chapter 15: The Disciples of the Master

爾時，私休童女與五百童女俱問佛言：「唯然世尊！女人若學是經卷者，獲何功德？設諷誦讀，福何所趣？」

佛言：「女人若求無上正真之道，欲學此經，觀餘女人。所以者何？若學此經專精不亂，不効他女貪於塵勞，猶是之緣致女人身。」

> The Buddha said: "If a woman seeks the supreme true path and wishes to study this scripture, let her observe other women. Why is this? Because if she studies this scripture with focused, unwavering attention, and does not imitate other women who cling to worldly desires and attachments, she will by that very cause escape the fate of being reborn as a woman."

私休又問：「何謂女人之塵勞也？為欲所惑奚受女身？」

> I asked again: "What is the affliction of women? Why do they receive a female body because of being deluded by desire?"

答曰：「若有女人，見他婦女端正姝好、寶瓔珞身，不以願樂，自觀察已。譬如穢廁，心不樂欲，造污路觀，不以為清。若貪樂是，則受女身。又計女人多懷嫉妬，心口各異，而不相副、不應前後。雖見比丘，但求名聞，不用經法，多懷瞋恚。喜會人客，未甞利求如此像經。若讀誦者，心在著求，其志憒亂，遊于塵埃。以是之故，受女人形，不能除罪。此以女人，設除愛欲，不興邪想，受此經本，持諷誦讀。所以者何？是深尊經，除女塵色。」

> The answer said: "If a woman sees another woman who is beautiful and adorned with precious necklaces, she should not feel longing or desire for that. Instead, she should observe herself. It is like a filthy latrine—the mind takes no pleasure in it. Consider a polluted road; one does not regard it as clean. If one delights in such things, one will continue to be reborn in a female body. Furthermore, women are often prone to jealousy, saying one thing while meaning another, inconsistent and contradictory. Even if they see a monk, they may seek only fame and reputation, not the Dharma. They harbor much anger and resentment. They enjoy entertaining guests but have never sought benefit from such scriptures as this. If they recite and study them, their minds are filled with clinging and craving, their intentions are confused, and they wander amid worldly dust. For these reasons, they take on a female body and cannot remove their offenses. But if a woman sets aside sensual desires, does not give rise to improper thoughts, and receives this scripture, reciting, chanting, and studying it—why is this so? Because this is a profound and venerable sutra that removes the defilements of female form and worldly desire."

又問：「假使女人不願其身，受此經法，持諷誦讀。以何因緣轉女像耶？」

佛言：「欲轉女身，受此經籍，持諷誦讀，不願女人，常畏穢之。譬如有人見大熾火自投其中，而口說言：『莫令火燒，無使傷肌。』於童女意云何？彼人言爾，寧得願乎？」

答曰：「不得。天中之天！所以者何？計於火種主有所燒，爛壞肌肉不得無傷。」

佛言：「如是。此經亦然，燒盡塵埃愛欲無餘。設使貪著情欲之態，累世自危。是故女人欲轉是身，速當究竟成於聖道、見無央數諸佛世尊、備無量辯，當受此經持諷誦讀。」

私休童女及五百人俱白佛言：「吾等省念。世尊！往古從定光佛如來、至真、等正覺受此經本，持諷誦讀，為無量億百千之眾演說其義。」

阿難白佛：「此私休身雖為女人，則非女也。所以者何？今吾最後而目察覩，私休童女示現變化乃如是乎。愍傷女人欲以度脫，攝諸男子不見處所，以是感動化眾女人。」

佛言：「阿難！其私休者，非男非女，無有此法。所以者何？觀諸法本，不得男子、亦無女人，一切諸法皆無可獲，等不差特。所以者何？如是計之，非男非女。私休童女分別此經，無所罣礙，逮得法明。是故，阿難！若有女人欲求男子，當順私休修行之法，受是經卷持諷誦讀。」

爾時，五百比丘尼前白佛言：「吾等之類，從今日始，受是經本，持諷誦讀。不樂女人，穢厭此身。從今以往，不復座寐，諷誦此經，通利乃定。」

時佛讚曰：「善哉！是之所說諷誦斯言，被大德鎧通達精進，不慕女像。是故，仁者！益加勤修，受此經本，持諷誦讀。」

時比丘尼聞佛所說欣然大悅，即脫身衣以覆佛上，而歎頌曰：

「我今日得樂， 望為男子身，正覺言無異， 必獲世上尊。」

於是，五百長者妻聞比丘尼被是德鎧，即從座起前白佛言：「唯天中天！吾從今始，受此經卷，持諷誦讀。願令我等獲得自在，不繫綴人、莫察他顏，離於魔使難固之患。所以者何？正使女人生于王家，則有所屬不得自在，盡其形壽給事夫婿。是故我等今日始遵精進。假使有人說此經中一句之義，不敢誹謗，至窮命盡不近夫婿，令我等讀解此經。」

於時世尊讚長者妻言：「善哉，善哉！是女人等今於佛前大師子吼，此言甚佳被無極鎧。如人所志不察他顏、不負重擔十月懷軀、亦不加遭而入胞胎。所生佛國清淨佛土，無女人處，莫有瘕疵。」

阿難問佛：「此諸姊等所生世界，其號云何而無瘕疵？」

佛言：「世界號寶蓮華藏，當生彼土。」

又問佛言：「聖號為何如來、至真、等正覺？」

佛言：「佛號一切諸寶妙珍之光如來、至真、等正覺，現在說法。是長者妻學此經籍，見彼如來。」

時長者妻歡喜踊躍善心生矣，即解頸著百千之寶七寶珠瓔，以散佛上，同聲說偈言：

「今日獲大望， 當棄女人身，等覺言無特， 口演至誠語。當除此愚形， 女人殃罪體，癡騃志貪著， 不解知本無。非更於胞胎， 除去所受身，逮得無上義， 未甞有所處。」

時長者妻說是偈已，瞻仰尊顏，目未甞瞬。