---
title: "淨土全書 · No. 1176-I 佛祖因緣"
description: "淨土全書由清代居士俞行敏重輯，是一部重要的淨土宗典籍。該書匯編了淨土信仰的核心經典與歷代祖師注疏，系統闡述了念佛往生西方極樂世界的理論與方法。其內容涵蓋彌陀經典、往生傳記及修行儀軌，強調信願行三資糧，為修行者提供清晰指引。此書反映了清代淨土法門的興盛與民間信仰的融合，在佛教史上具有承先啟後的地位，是研究淨土宗思想與實踐的重要文獻。"
url: "https://rushiwowen.co/en/r/cmdzw4dei02g7jp049bx85bk6"
---
### No. 1176-I佛祖因緣
> Buddha's Causes and Conditions
鼓音王經云。過去久遠劫中。有國名妙喜。王名憍尸迦。祖父清泰國王。父月上轉輪王。母殊勝妙顏。皇后生三子。長曰月明。次曰憍尸迦。三曰帝眾。時有一佛出世。號世自在王如來。憍尸迦棄舍國位。投佛出家。名曰法藏比丘。恭對如來。發四十八種廣大行願。普度十方一切眾生。若一願不滿者。誓不作佛。是時諸天散華。大地震動。空中讚言。決定成佛號阿彌陀。
> The King of Drums Sutra states: In the distant, immeasurable past, there was a land called Wonderful Joy, ruled by King Kao Shih-chia. His grandfather was the Pure and Peaceful King, his father was the Turning Wheel King of the Moonlight, and his mother was the Beautiful and Wonderful Countenance Queen. The queen gave birth to three sons: the eldest was Moonlight, the second was Kao Shih-chia, and the third was Celestial Multitude. At that time, a Buddha appeared in the world, called the Tathagata of the Self-Abiding King. Kao Shih-chia renounced his royal throne and took refuge with the Buddha, becoming a monk with the name Dharma Treasury Bhikshu. He respectfully addressed the Tathagata and made forty-eight vast vows, vowing to universally liberate all beings in the ten directions. If even one of these vows remained unfulfilled, he swore not to attain Buddhahood. At that moment, the gods scattered flowers, the earth quaked greatly, and a voice in the sky proclaimed, "He will definitely become a Buddha"named Amitabha.
悲華經云。往昔刼中。有轉輪王。名無諍念。大臣寶海為善知識。同于寶藏佛所發願。輪王云。我作佛時。在於清淨安樂世界。攝受一切眾生。大臣云。我作佛時。在於五濁苦惱世界。度脫一切眾生。無諍念王者。阿彌陀佛是也。寶海大臣者。釋迦牟尼佛是也。似此君臣道合。名為攝折二門。是故阿彌陀佛在彼淨土。接引眾生。釋迦牟尼佛在此娑婆。教化眾生。
> The \*Karunāpuṇḍarīka Sūtra\* says: In a past aeon, there was a wheel-turning king named No Strife in Thought. His minister, Ocean of Jewels, was a spiritual friend. Together, they made vows before the Buddha Treasury of Jewels. The king said: "When I become a Buddha, I will be in a pure and peaceful world, gathering all beings." The minister said: "When I become a Buddha, I will be in a world of the five corruptions and suffering, liberating all beings." Who was the king No Strife in Thought? He was Amitābha Buddha. Who was the minister Ocean of Jewels? He was Śākyamuni Buddha. Thus, the sovereign and his minister were perfectly united, embodying the two approaches: gathering in and subduing. This is why Amitābha Buddha, in his Pure Land, draws beings toward him, while Śākyamuni Buddha, in this Saha world, teaches and transforms beings.
柔輭自墮者。宜以攝受法門化之。如說安養功德莊嚴等。剛強自是者。宜以折伏法門度之。如說娑婆苦難昇沉等。
> Those who are gentle and naturally inclined toward faith should be guided through the receptive approach—by explaining the virtues and splendor of the Pure Land. Those who are stubborn and self-righteous should be liberated through the corrective approach—by describing the sufferings and ups and downs of this Saha world.