法身觀法：
Visualization of the Dharmakaya
法身觀者，已於空中見佛生身，當因生身觀內法身，十力、四無所畏、大慈大悲無量善業。如人先念金瓶，後觀瓶內摩尼寶珠，所以尊妙神智無比，無遠無近無難無易，無限世界悉如目前，無有一人在於外者，一切諸法無所不了。常當專念不令心散，心念餘緣攝之令還。復次，一切愚智當其死時，外失諸根如投黑坑，若能發聲聲至梵天。大力大苦大怖大畏無過死賊，唯佛一人力能救拔，能與種種人天涅槃之樂。復次，一切諸佛，世世常為一切眾生故不惜身命。如釋迦牟尼佛昔為太子時，出遊道見癩人，勅醫令治。醫言：「當須不瞋人血飲之，以髓塗之，乃可得差。」太子念言：「是人難得，設使有者復不可爾。」即便以身與之令治。若為一切眾生，亦復如是。佛恩深重過於父母，若使一切眾生悉為父母，佛為一分，二分之中常當念佛，不應餘念。如是種種功德，隨念何事，若此定成除斷結縛，乃至可得無生法忍。若於中間諸病起者，隨病習藥。若不得定，六欲天中豪尊第一，飛行所至宮殿自隨。或生諸佛前，終不空也；若人藥和赤銅，若不成金，不失銀也。
When contemplating the Dharmakaya, you have already seen the Buddha's physical form in emptiness. Now, based on that physical form, you should contemplate the inner Dharmakaya—the Ten Powers, the Four Fearlessnesses, great loving-kindness, great compassion, and countless good deeds.
It is like someone who first thinks of a golden vase, then contemplates the mani jewel inside it. For this reason, it is supremely wondrous, with divine insight beyond compare—no far or near, no difficulty or ease, and unlimited worlds appear before you as if right in front of you. There is not a single person outside of it, and all phenomena are fully understood.
You should always focus your mind, not letting it scatter. If your mind wanders to other thoughts, bring it back. Moreover, all beings—whether wise or foolish—at the time of death lose their senses, as if falling into a dark pit. Even if they could cry out, their voice might reach the Brahma heavens. The great power, great suffering, great terror, and great fear have no equal to the thief of death. Only the Buddha alone has the power to rescue and save, granting all kinds of human and heavenly joys, even the joy of nirvana.
Furthermore, throughout their lives, all Buddhas have never begrudged their own bodies or lives for the sake of all beings. For example, when Shakyamuni Buddha was a prince in a past life, he went out traveling and saw a leper on the road. He ordered a physician to treat him. The physician said, "This requires drinking the blood of someone who never feels anger and applying their marrow as ointment. Only then can he be cured." The prince thought, "Such a person is hard to find. Even if I found one, it would be unbearable." So he offered his own body to be used for the treatment. The Buddha treats all beings in the same way.
The Buddha's grace is deeper than that of parents. Even if all beings were your parents, the Buddha's share would still be one part of two. You should always remember the Buddha, not any other thought.
These are the many virtues to contemplate. Whatever you focus on, if your concentration is steady, you can sever all ties and attachments, and even attain the realization of non-arising (anutpattikadharma-kṣānti). Should any afflictions arise in the process, treat them according to the illness—apply the appropriate remedy.
If you cannot achieve meditative concentration, you may still become the foremost and most honored in the Six Desire Heavens, flying wherever you wish with palaces and mansions following you. Or you may be reborn in the presence of the Buddhas—this will never be in vain. It is like someone mixing medicine with copper: even if it does not turn into gold, at least it becomes silver.