---
title: "陀羅尼集經 · 畫作像法"
description: "陀羅尼集經由唐代中印度沙門阿地瞿多譯於永徽年間。此經屬密教早期重要經典，匯集諸佛菩薩金剛天之陀羅尼及密法儀軌，涵蓋咒語、印契、壇場繪製等實修內容。全經十二卷系統整理密教修行體系，反映唐密形成初期面貌。作為漢傳密教基礎文獻，它為後世金胎兩部密法奠定理論與實踐根基，對中國密宗發展具有承先啟後之關鍵地位。"
url: "https://rushiwowen.co/en/r/cme0eiv7i07wdjj04svr6s0up"
---

### 畫作像法

> Painting Like the Dharma

「取新瓦瓶未曾用者染作青色，於其瓶上畫作馬頭觀世音像。其像身高如來一搩手等人一肘，畫作四箇歡喜之面。左邊一面畫作黑色，眼睛綠色，狗牙上出；右邊一面畫作赤色，名喫呪面；當中前面作菩薩面，極令端正，畫作白色；離像頂上懸於空中畫作青面，口吐寶珠。其四頭上各戴寶冠，其寶冠上皆化佛坐。菩薩左手把於蓮華，屈肘向上，拳在髆前，右臂垂下，五指皆申，施無畏手，兩手腕上皆作寶釧。其像項下著寶瓔珞，身分莊嚴如餘處說觀世音身莊嚴之法，其像立在寶蓮華上。

> Take a new clay jar that has never been used and dye it blue. On the jar, paint an image of Horse-headed Guanyin. The image should be one cubit tall (equivalent to the length of a person's forearm). Paint it with four joyful faces. The face on the left should be painted black, with green eyes and dog-like fangs protruding upward. The face on the right should be painted red and is called the "Face That Devours Curses." The front, central face should be a bodhisattva's face, made extremely elegant and painted white. Above the image's crown, suspended in the air, paint a blue face emitting a precious pearl from its mouth. Each of the four heads should wear a jeweled crown, and upon each crown a transformed Buddha sits. The bodhisattva's left hand holds a lotus flower, with the elbow bent upward and the fist positioned before the shoulder. The right arm hangs down, with all five fingers extended in the gesture of fearlessness. Both wrists are adorned with jeweled bracelets. The image wears a jeweled necklace around its neck, and the body is adorned as described elsewhere regarding the ornamentation of Guanyin's body. The image stands upon a precious lotus flower.

「作此像已，豫從白月十日起首食大麥乳糜，後十三日、十四日、十五日，三日三夜斷絕不食。取婆迦比遮香、乾陀那句利華，呪此二物，一呪一投，當前面上，至八千遍，其面口中放出光明。其光圍遶呪師身已，還入像口，於其口中出如意珠，即當收取。取此珠已，即得十四千歲壽活，尋得七寶轉輪聖王；命終以後生安樂國，從觀世音足下而生。

> After creating this image, one should begin by eating barley and milk porridge from the tenth day of the waxing moon. Then, on the thirteenth, fourteenth, and fifteenth days, one should fast completely for three days and three nights. Take the incense of Brahmin cassia and the flower of Gandha-kunduruka, and recite mantras over these two substances—one recitation for each offering—casting them before the image's face. After completing eight thousand recitations, a brilliant light will emanate from the image's mouth. This light will circle around the practitioner's body and then return into the image's mouth. From within that mouth, a wish-fulfilling jewel will emerge, which should be immediately gathered. Upon obtaining this jewel, one will gain a lifespan of fourteen thousand years and quickly attain the position of a Universal Monarch with the Seven Treasures. After death, one will be reborn in the Land of Bliss, born at the feet of Guanyin.

「又有一法，當乞食喫，喫大麥、乳糜，誦七萬遍。一萬遍時，毘那夜迦即得被縛；第二萬遍，呪法成就；第三萬，遍即得安善那摩那熾囉藥法成就，三日三夜不食，作法，手把其藥，正呪藥時，藥中若現三種相者，即知藥成——言三相者，謂暖、煙、焰——即得成就安陀囉陀那，昇空而去，即得成就持呪仙人，自在得入阿修羅窟；第四萬遍，離地四指而行自在；第五萬遍即得隨意昇空而行；第六萬遍即得千歲活，呪師成就呪仙，隨其所作任運皆成，一切所呼喚者皆來；第七萬遍，呪師即得頭髮變作螺髻成就，隨其所須，應念即至，親近承事於觀世音，即知三世一切眾生死此生彼，即得成就。

> Another method: you should beg for food and eat barley and milk porridge while reciting the mantra 70,000 times. At 10,000 recitations, Vinayaka will be bound. At 20,000, the mantra practice will be accomplished. At 30,000, you will achieve the method of the Anjana Mani Cira medicine. Practicing for three days and nights without eating, holding the medicine in hand while reciting the mantra over it, if three signs appear in the medicine—warmth, smoke, and flame—you will know it is ready. This grants the power of Antaradhana, enabling you to rise into the sky and leave, and to become a mantra-holding sage who can freely enter the Asura caves. At 40,000 recitations, you will move freely with your feet four inches above the ground. At 50,000, you can rise and travel through the sky at will. At 60,000, you will live for a thousand years, and the mantra master will achieve sagehood, with all actions succeeding naturally and all those called coming forth. At 70,000, the mantra master's hair will transform into a coiled topknot, and whatever is needed will appear at once. Drawing near and serving Guanyin, you will know the past, present, and future of all beings—where they die and where they are reborn—and thus achieve success.

「又法，若欲打西去音若若耶反者，馬頭像前三日三夜斷食，香摩壇上種種香華，以淨飲食、乳粥、果等種種供養，擣娑闍囉娑香以白蜜和為八千丸，呪一丸香呪一遍已，投火中燒，如是一一乃至香盡。彼西若眾尋即初見變為烏頭，更經少時轉為何耶揭哩婆頭，呪師奇上向彼眾時，一切西若悉皆散滅。

> Another method: if you wish to subdue the western army, first, in front of the Horse-Headed One, fast for three days and three nights. On the incense altar, offer various fragrant flowers, and present pure food, milk porridge, fruits, and other offerings. Grind the fragrant resin and mix it with white honey to form eight thousand pills. For each pill, recite the mantra once, then cast it into the fire. Continue this way until all the pills are consumed. The western troops will first appear to transform into crows' heads, and after a short while, they will turn into the head of Hayagrīva. When the spell master stands above and faces those troops, all the western forces will scatter and vanish.

「又法，先以大麥與牛喫已，取糞中麥洒乾，擣煮為乳糜。從白月一日食此乳糜，至十三日即斷不食。馬頭像前以塗香塗地、散種種華、燒諸名香、種種飲食供養畢已，取迦比闍香擣為細末，水和為丸，數滿八千。取迦他羅木為柴然火，取一香丸，一呪一投於火中燒，如是乃至八千丸，盡其炭變為蘇跋那金，重百千兩。

「又法，若欲喫他呪者，取己身中少許血已，和白芥子為八千丸，黑月十四日一日不食，取佉陀囉木鑪中然火，取前白芥子丸，一呪一丸投火中燒，如是乃至芥子丸盡，一切諸呪悉皆喫盡喫者，外國語也，即同大唐破滅語訓，他者是外道也。

「又法，但誦呪行於曠野處及諸沙磧，所須飲食自然而至。

「又法，日月蝕時取淨牛酥一兩，新瓦盋宬，即把此盋仰看日月，呪盋中酥，乃至酥暖、或煙火出，當爾之時即飲此藥。服此酥已，隨欲詣處，舉意即至。若常誦此呪，一切怖畏得無所畏，所有障難悉皆解脫。

「又法，若患路陀瘡患此瘡者悉皆死也、及諸毒蛇之所齩者此蛇人見即死、或患健毘吒雞瘡，此等諸瘡，呪黃土泥滿一千遍，塗其瘡上即得除差。一切怖畏，心念即除。

「又法，若人忽逢一切水難，心念即得不被沈溺。

「如是等法不可廣說，隨意即成。

「若造大曼茶羅者，不得行欲。