---
title: "佛說法乘義決定經 · 第三"
description: "佛說法乘義決定經由宋代譯經師金總持等人翻譯，是一部重要的佛教經典。該經闡述了佛法修行的核心義理，強調法乘的決定性意義，指引修行者通過正確的教法達到覺悟。內容涵蓋佛陀的教導、修行次第及解脫之道，具有鮮明的大乘佛教特色。此經在宋代譯出，反映了當時佛教經典翻譯的嚴謹性與漢傳佛教的發展脈絡。作為大乘佛教的重要文獻，它為修行者提供了清晰的教義框架，在佛教思想史與實踐中佔有重要地位，至今仍被廣泛研習與傳承。"
url: "https://rushiwowen.co/en/r/cme17272w015il504k1ek0veq"
---

## 佛說法乘義決定經卷下

西天三藏明因妙善普濟法師金總持等奉　詔譯

爾時世尊復告勇猛甚深比丘言：「如來所現三十二相、金色之身，皆由過去修種種行之所感得，亦為汝等分別解說。」

> Then the World-Honored One again addressed the monk Courageous and Profound, saying: "The thirty-two marks and golden-hued body manifested by the Tathagata are all the result of cultivating various practices in the past. I will now explain them to you in detail."

時比丘眾：「唯然諦聽！」

佛言：「所謂諸佛世尊經無量劫修菩薩行，於戒禁忍及惠捨中善能安住、堅固平等故，感得足下平滿之相。有情苦惱，方便救護，孝順父母，嚴飾布施，未甞退轉故，感得足下千輻輪文相。給侍尊長，塗身按摩，沐浴衣服，莊嚴之具，未甞退轉故，由是感得手足柔軟相。以四攝法，饒益有情，平等護念，無有差別，由是感得手足指間金色網輓相。於諸尊長，恭敬和順，於他有情，遠離損害及不與取，能以妙法，密護眾生，由是感得手足諸指纖長圓滿相。以方便智，勸導覆護一切有情，令修善行，未甞退轉故，由是感得足跟廣門與趺相稱相、足趺修高充滿柔軟與跟相稱相。自於正法，如實攝受，皆能了解，廣為人說及正為他善作給使，是故感得雙腨纖圓如翳泥耶鹿王腨相。修習善行，無有懈惓，令諸善法展轉增長，是故感得雙臂修圓平立過膝相。於被他擯無依有情，能以正法，慈悲攝受，令知慚愧，是故感得密處深隱如龍象王相。自善觀察明智賢善，樂欲親近唯一住故，依一支故，入微義故，又能蠲除客塵垢故，是故感得身諸毛孔一一毛生，柔軟紺青右旋宛轉相、髮毛上靡柔軟紺青螺文右旋相。能施悅意法喜飲食、騎乘、衣服、嚴飾之具資身什物，永離瞋恚，由此感得身真金色、皮膚薄潤塵垢不住相。廣以上妙餚饌飲食普施眾生，皆令充足，由此感得其身七處皆悉平滿相。於諸有情隨所生起如法所作，能為上首而作助伴，離於我慢心無獷悷，能為有情興利益事，由是感得其身上半如師子王。於一切事稟性勇決，又復感得肩項圓滿、膊腋充實、容儀端嚴、身相修廣。能自防護身、語、意業，見疾病人給施良藥，於不平等事業皆不攝受，於界互違能令隨順，由此感得身相圓滿如諾瞿陀、常光一尋。遠離一切破壞親友離間語言，設已乖離，能以善言方便和合，由是感得具四十齒齊平淨密。修廣大慈思惟法義，由是感得四牙鋒利白逾珂雪。愍念眾生猶如一子，方便救護，給施醫藥，由是感得於諸味中得最上味。遠離殺害，修慈心故，於廣大法，能正行故，由是感得其頂上現烏瑟膩沙、舌相廣薄遍覆面輪。常修諦語、愛語、法語及悅意語，由是因緣得大梵音，言詞辯雅能悅眾意。於諸世間，行大慈悲，憐愍饒益一切有情，由是感得目紺青色、睫如牛王。見有德者如實讚歎，稱揚其美，由是感得面如滿月、眉若帝弓、眉間白毫有旋宛轉，鮮白光潔如覩羅綿。」

> The Buddha said: "The Buddhas and World-Honored Ones, having cultivated the practices of a Bodhisattva for countless eons, were able to dwell steadily in precepts, restraint, patience, generosity, and wisdom. Because of their firm and impartial practice, they realized the mark of fullness on the soles of their feet. Through compassionately rescuing suffering beings, honoring their parents, and practicing generosity without ever turning back, they realized the mark of a thousand-spoked wheel on the soles of their feet. By attending to elders, massaging them, washing them, and offering clothing and adornments without ever turning back, they realized the mark of soft hands and feet. Through the four methods of gathering and benefiting beings, protecting them equally without discrimination, they realized the mark of a golden mesh between the fingers and toes. By respecting and harmoniously serving the venerable, refraining from harming or taking from others, and secretly protecting beings with the sublime Dharma, they realized the mark of slender, rounded fingers and toes. Through skilled wisdom in guiding and protecting all beings, leading them to cultivate good deeds without ever turning back, they realized the mark of wide heels that match the instep and raised, full and soft insteps that match the heels. By truly receiving and understanding the Dharma, widely teaching it to others, and faithfully assisting them, they realized the mark of rounded calves like the shins of the Eṇeya deer. Through tirelessly cultivating wholesome deeds, allowing good qualities to grow and expand, they realized the mark of long arms that reach past the knees. By compassionately gathering in the Dharma those beings who are rejected and without support, helping them develop a sense of shame and regret, they realized the mark of hidden organs, like a great elephant or bull king. Through careful self-examination, embracing wisdom and virtue, delighting in solitude, relying on the One Principle, penetrating the subtle meaning, and removing the defilements of guests, they realized the mark of each pore of the body growing a single, soft, blue-black hair that curls clockwise—and the mark of the hair constantly curling upward, soft and blue-black, likewise spiraling to the right. By giving gifts that bring joy in the Dharma—offerings of gladness, livelihood, food, drink, carriages, clothing, and personal belongings—and forever abandoning anger, they realized the mark of the body the color of true gold, with thin and delicate skin that repels dust. By generously offering the most excellent food and drink to beings, satisfying them all, they realized the mark of the body being full and even in seven places. By leading and assisting beings in their Dharma-based endeavors, free from pride and stubbornness, and working for the benefit of beings, they realized the mark of the upper body being like a lion king. Being courageous and decisive in all matters, they also realized the marks of rounded shoulders and neck, solidly built upper arms, dignified bearing, and a well-proportioned body. By guarding their actions of body, speech, and mind; giving medicine to the sick; never engaging in unwholesome acts; and harmonizing conflicting elements, they realized the mark of a body perfectly rounded like the Nyagrodha tree, with a constant aura of one fathom. By avoiding words that break up friendships, and skillfully reconciling those who have been separated through kind and wise words, they realized the mark of forty teeth, straight, even, and tightly set. Through cultivating vast loving-kindness and contemplating the meaning of the Dharma, they realized the mark of four canine teeth, sharp and white as snowflakes. By tenderly caring for all beings as if they were an only child, saving and protecting them, and providing medicine, they realized the mark of the most supreme taste among all flavors. By refraining from killing and cultivating compassion, and by correctly practicing the vast Dharma, they realized the mark of the Uṣṇīṣa on the top of the head, and a thin, broad tongue that covers the entire face. By always speaking truthful, kind, Dharma-appropriate, and pleasing words, they realized the voice of Brahmā, with elegant speech that pleases the minds of all. Through great compassion for the world, pitying and benefiting all beings, they realized the mark of eyes of a deep blue color, and eyelashes like a bull king. By honestly praising and extolling the virtues of the virtuous, they realized the face being full as the harvest moon, eyebrows like the bow of the Emperor of Heaven, and between the brows a white hair curled to the right, shining and pure white like a karpāsa flower."

佛告比丘：「如是諸佛三十二相，往昔因緣，應如是知。」

比丘復白佛言：「云何世尊八十種好？」

佛言：「所謂世尊指爪狹長，薄潤光潔；世尊諸指纖圓𦟛直；世尊手足各等指間充密；世尊骨節深隱不現；世尊手足如意柔軟；世尊筋脈盤結深隱；世尊兩踝俱隱不現；世尊行步庠序，如龍象王；世尊進止儀雅，猶如鵝王；世尊右旋迴顧，舉身隨轉如龍象王；世尊肢節𦟛圓，妙善安布；世尊容貌敦蕭，無有所畏；世尊身支安定，無有掉動；世尊骨節交絡無隙，猶如龍蟠；世尊膝輪圓滿殊妙；世尊密處，清淨無垢；世尊肢節稠密堅固；世尊身相，周匝端嚴；世尊身光常自照曜；世尊臍深，圓妙殊異；世尊臍厚，不窊不凸；世尊身體光潔離垢；世尊皮膚無疣贅等；世尊手掌平滿潤澤；世尊腹間方正柔軟；世尊手紋深長，明直不斷；世尊脣色丹輝，如頻婆果；世尊面如滿月，端嚴稱量；世尊舌相廣長，遍覆面輪；世尊梵音圓滿，猶如天鼓；世尊鼻高脩直，其竅不現；世尊諸齒方整齊密；世尊四牙鋒利鮮白；世尊目淨紺青，青白分明；世尊眼相修廣，如青蓮華葉；世尊上下眼睫齊整稠密；世尊雙眉不白，長緻細軟；世尊身分上半威嚴，最上如師子王；世尊額廣圓滿，平正殊妙；世尊耳厚修長，輪埵圓滿；世尊兩耳綺麗齊平，離諸過失；世尊儀容能令見者無捨無染，皆生恭敬；世尊雙眉綺靡順次，其色紺青；世尊雙眉高顯光潤，猶如初月；世尊首髮紺青修長，稠密不白；世尊首髮香潔細軟，潤澤旋轉；世尊首髮齊整光淨；世尊首髮堅固不落；世尊首髮塵垢不著；世尊身分充實堅固；世尊身相修長端直；世尊諸竅清淨妙好；世尊身相勢力殊勝，無與等者；世尊身相眾樂瞻仰，無有厭足；世尊面輪修廣相稱，皎潔光淨如秋滿月；世尊顏貌舒泰光顯，含笑先言唯向不背；世尊面貌光澤熙怡，遠離顰蹙，無青赤色；世尊肢體清淨無垢，亦無臭穢；世尊所有身毛孔中，常出如意微妙之香；世尊面門常出最上殊勝之香；世尊首相周圓妙好，猶如天蓋；世尊身毛光淨紺青，如孔雀項，紅輝綺錯；世尊法音隨眾等聞，應理無差；世尊頂相無能見者；世尊手足指節分明、莊嚴妙好；世尊行時其足去地如四指量，而現印紋；世尊自持不待他衛，身無傾動亦不逶迤；世尊威德遠震一切，瞋心見喜，恐怖見安；世尊音聲不高不下，隨眾生意和悅與言；世尊能觀諸有情類，言音意樂而為說法；世尊一音演說諸法，隨有情類各令得解；世尊說法咸依次第，必有因緣，言無不善；世尊等觀諸有情類，讚善毀惡而無愛憎；世尊所為先觀後作，軌範具足，令識善淨；世尊相好一切有情不能觀盡；世尊頂骨堅實圓滿；世尊顏容無衰老相；世尊手足及胸臆前皆有吉祥喜旋德相。」

佛告比丘：「如是名為八十種好。」

爾時世尊說是經已，復告勇猛甚深比丘言：「吾今所說法乘妙理決定之義所詮法要，初、中、後善，利益安樂。汝善誦、持敷演分別，引導眾生，令修梵行，一食如法，三衣具足，住顯露處，或住塚間、或林樹下、或空寂處，修頭陀行，常勤精進，無有懈怠，永離惑染，究竟解脫。」

時勇猛甚深比丘與俱來會中諸大比丘等，及天、人、阿修羅等，一切大眾聞佛所說，歡喜作禮，信受奉行。

## 佛說法乘義決定經卷下