護摩法分第五
Chapter 5: The Homa Ritual Method
「復次持明人欲作護摩求成就者，先須預前持誦本尊根本大明先行滿足，然後如儀備辦所用柴及一切物等具足已，持明人然後於夜分時，將諸護摩物獨往尸陀林中，依法求其成就。得悉地已，此後隨意作一切法。
Again, O Mantra Practitioner, if you wish to perform the fire offering (homa) to attain accomplishment, you must first complete the preliminary recitation of the deity's root mantra to its full count. Then, according to the ritual, prepare all the necessary firewood and materials in full. After that, in the night hours, take the offering items and go alone to the charnel ground. There, following the proper method, seek accomplishment. Once you have attained the siddhi, you may thereafter perform all rituals at will.
「復次持明之人於金剛陪囉嚩前，用人肉和酒誦大明，日日作護摩一百八遍，滿六箇月，持明人當得摩賀三滿多。
Again, O mantra-holder, before Vajrabhairava, take human flesh and wine, recite the great mantra, and perform the fire offering one hundred and eight times daily. After six full months, the mantra-holder shall attain Mahā-samanta.
「復次持明人欲求大力囉惹及人民敬愛者，當依摩呬沙目佉法，端坐觀想己身為陪囉嚩，手執鉤及羂索。復想此身中化出妙吉祥，往彼所降人處，牽引彼人來入身中。又想十字大明赤色，現彼人心中如大智相。持明之人作是法時，至於極大力者亦可敬愛，乃至盡生一切隨意。
Then, for a practitioner seeking to earn the respect and affection of powerful rulers and the people, one should follow the rite of Mahisha-mukha. Sit upright and visualize your own body as Bhairava, holding a hook and a lasso in hand. Further imagine that from within this body, Manjushri manifests and goes to the place of the one to be subdued, drawing that person into your own body. Then visualize the crimson sixteen-syllable mantra appearing in that person's heart as a mark of great wisdom. When the practitioner performs this rite, even the most powerful can be won over, and all throughout life, everything shall go according to one's will.
「復次持明人欲作息災者，當於陪囉嚩像前作爐，面東坐於爐中，燒鉢羅舍木柴，用酥蜜及訥哩嚩草相和，誦大明作護摩一百八遍，乃至國城皆得災息。
"Furthermore, for those who wish to perform rituals to avert disasters, they should sit facing east before an image of Pei Lu Wa, set up a fire pit, and burn Puluoshe wood as fuel. Mix ghee, honey, and Naliva grass together, and while reciting the great mantra, perform the homa fire offering one hundred and eight times. In this way, disasters in the city and the entire kingdom will be alleviated."
「復次持明人作增益法者，當面東坐，觀想本尊。得現前已，即於爐中燒烏曇摩木柴，用脂麻、白粳米、酥相和，日三時作護摩千遍，速得增益。
"Next, when the Mantra Practitioner performs the Method of Increase, he should sit facing east and visualize the deity. Once the deity appears before him, he should burn ebony wood in the fire altar, mixing sesame seeds, white rice, and ghee together, and perform a thousand fire offerings three times a day; he will quickly attain increase."
「復次持明人欲作調伏者，用孔雀、獯狐、蛇、烏、馬、水牛等必尸多，及頭髮、穀糠等物為藥，於燒屍火內稱名，誦大明作護摩者，速令調伏。或取燒屍殘柴，及於旃陀羅家取火，於自舍內稱彼名，誦大明作護摩者，於七日內亦得調伏。作此法者，金剛薩埵亦可調伏。
Next, a person who holds the mantra, wishing to perform subjugation, should use peacock, jackal, snake, crow, horse, water buffalo, and the like as corpse-wood, along with hair, grain husks, and other such substances as the ritual offering; calling the name within a funeral pyre, reciting the great mantra and performing homa, one swiftly brings about subjugation. Or, taking the leftover firewood from a funeral pyre, and taking fire from the home of a chandala, then within one's own house calling that person's name, reciting the great mantra and performing homa, one likewise attains subjugation within seven days. Whoever performs this rite can subjugate even Vajrasattva.
「復次持明人為設咄嚕者，當用人骨吠嚕左曩誐囉捺婆羅拏濕嚩那羅拏，及棘針、頭髮、指甲等，用油相和。然後於燒屍坑前，面南坐，稱名，誦大明一百八遍，彼設咄嚕三日內除滅。或於深密寂靜之處，作三角爐，一切同前用諸物等，作護摩一百八遍，亦可除滅。
Next, for a Mantra Master (vidyādhara) dealing with an enemy (śatru): take human bone, human bone ash, grass, hair, fingernails, and so forth, mix them with oil. Then sit facing south in front of a cremation pit, call the name aloud, and recite the Great Mantra one hundred and eight times. That enemy will be destroyed within three days. Alternatively, in a deeply secluded and silent place, build a triangular fire altar and, using all the same substances as before, perform a fire offering (homa) one hundred and eight times; the enemy can likewise be destroyed.
「復次持明人欲發遣設咄嚕者，當用烏肉及𩢵駝糞以酒相和。持明人裸形被髮，入尸陀林中於燒屍坑前面南坐，先想風輪，復想風輪上有設咄嚕。得觀現前已，將前諸物於燒屍火中作護摩一千遍，速自遠去。
"Next, if a holder of mantras wishes to drive away an adversary, they should take crow's flesh and camel dung and mix them with wine. The mantra-holder, naked with hair unbound, enters the charnel ground and sits facing south before a cremation pit. First visualize a wind wheel, then visualize the adversary seated upon the wind wheel. Once the visualization appears clearly before them, they should offer the aforementioned substances into the cremation fire as a homa offering one thousand times, then quickly depart far away.
「復次作發遣設咄嚕者，用烏肉及米糠相和，燒曼陀羅柴，同作護摩七日，自去。又用烏肉，同前作護摩一千遍，三日自去。
"Next, to expel a harmful spirit, mix crow's flesh with rice bran, burn mandārava wood, and perform a homa offering for seven days; the spirit will leave on its own. Alternatively, using crow's flesh as before, perform the homa offering one thousand times, and the spirit will leave within three days."
「復次持明人取牛肉及血，稱名誦大明，作護摩一千遍，彼所稱名人速來降伏承事。或用狗肉和金剛水，於夜分時作護摩一百八遍，亦速來降伏及奉珍寶。或用馬肉及吠嚕左曩相和，於深密處夜分時，作護摩一百八遍，至七日得囉惹及一切人悉皆降伏。或用象肉及輸迦羅相和，於夜分時作護摩，七日內一切人降伏。
Next, the mantra practitioner takes beef and blood, recites the name and the great mantra, and performs a fire offering a thousand times. The person whose name is recited will quickly come, subdued, and serve the practitioner. Alternatively, using dog meat mixed with vajra water, one performs a fire offering one hundred and eight times during the night. That person will also quickly come, subdued, and offer precious treasures. Alternatively, using horse meat mixed with vīraka, one performs a fire offering one hundred and eight times in a deeply secluded place during the night. Within seven days, the rāja and all people will be subdued. Alternatively, using elephant meat mixed with śukra, one performs a fire offering during the night. Within seven days, all people will be subdued.
「復次持明人用肉及魚和酒作護摩，一切悉怛哩皆來降伏。
「復次持明人觀想男女二人身紅色，稱名誦大明面西坐，燒佉儞囉木柴，用脂麻及白粳米，以金剛水和，作護摩七日，自來降伏親近承事。
「復次作勾召，用芥子作彼像，於佉儞囉木火中作護摩，至七日所召必至。或用五種甘露藥和酥，於佉儞囉木火中，作護摩一百八遍，所召速來。」