---
title: "吽迦陀野儀軌 · 6 一切毘那夜迦十羅剎女一切鬼神成就品"
description: "吽迦陀野儀軌由唐代密宗高僧金剛智翻譯，屬唐代密教重要經典。該儀軌出自金剛乘體系，詳述大黑天（Mahākāla）護法之修持法門，包含密咒、手印、壇城構建及供養儀式，強調行者通過如法修行可獲世間與出世間成就。金剛智作為開元三大士之一，其譯著奠定了漢傳密教的基礎。此儀軌不僅體現了唐代密教與印度瑜伽密教的融合，亦為研究唐密實踐與護法信仰的核心文獻，在佛教密宗發展史上具有重要地位。"
url: "https://rushiwowen.co/en/r/cme1dqspc00bljl04ajwimjju"
---

### 一切毘那夜迦十羅剎女一切鬼神成就品第六

> Chapter 6: Complete Victory over All Obstacles

爾時毘那夜迦王、十羅剎女、散指大將、金剛密跡大力士、諸大小夜叉將鬼神等，承知彌勒、觀自在等奢摩地一面十手所白：「我等可成作使者所攝夜叉將也，即我等一向隨從大王宣事得皆毘沙門名。」爾時毘曩野伽王若于大將解脫陀羅尼法印必得𭆣。勸請印。二𭮙水地相叉立，各二火風並相著，右火風上左火風上於二空，從訶音來去。真言曰：

> Then the King of Vināyaka, the ten Rākṣasī maidens, the great general Dispersing Fingers, the mighty Vajrapāṇi, and all the various great and lesser yakṣa generals and spirits, understood what Maitreya, Avalokiteśvara, and the others had expressed through their one-faced, ten-armed profound meditation: "We shall become the yakṣa generals under the commanding messenger. From now on, we will faithfully follow the great king and carry out his commands, and we shall all be known by the name Vaiśravaṇa." At that time, King Vināyaka and the great generals, upon receiving the Dharani method and seal of liberation, attained realization. For the Invitation Seal: with both fists, interlock the water and earth fingers upright respectively, with the fire and wind fingers of each hand placed together side by side. Place the right fire and wind fingers over the left fire and wind fingers, and over the two space fingers, come and go from the "ha" sound. The mantra is:

「唵婆伽羅主𮂃彌陀迦陀伽曳娑婆訶」

> Homage to the Exalted Lord Amitabha, the Tathagata, the Thus-Gone One. So be it.

「十羅剎女等印。二手地水叉立，二火作三角未向壇方，二空地水二叉立中間付，二風來去。曰：

> The Ten Rakshasi Seal. With both hands, press the earth and water fingers together upright. The two fire fingers form a triangle, pointing toward the altar. The two space and earth fingers stand crossed in the middle. The two wind fingers move back and forth.

「唵毘梨智一婆吽二合曳素伴佉」

> "Om Briji Svaha Hum Ye Su Bhan Kha"

金剛力士諸大夜叉印。二手合掌，二水來去。曰：

> The vajra warriors and all the great yakshas—join your palms together, with the two water fingers moving back and forth.

「唵菩迦薩羅二合吽增縛哦」

> "Om Bhogashura Hum Zeng Fu O"

一切大小天神印。二手內縛，右風一立之來去。明曰：

> All seals of the great and small deities. Bring the hands together in an inner bond, with the right wind finger raised, moving back and forth. The mantra says:

「唵伽蘿儞嚩吽二合素婆迦」

> Om Ga Ra Ni Wa Hum Sva Ha

一切大小地神印。二手內縛，左空立來去。曰：

> Seal of all great and small earth deities. With the two hands bound inwardly, the left thumb stands and moves freely. Thus it is said.

「唵縛薩羅二合吽一曳醯訖素嚩𨁟」

> "Om Vasara Hūm Yehi Kṣa Svāhā"

一切鬼神印。二手合掌，壇下打置。真言曰：

「唵菩薩吽素噉跒」

> "Om Bodhisattva Hum Sudana Kha"

「供養加持真言曰：

「唵禰𭩍𭽶辟二陊蘿三𭲿恨吽泮吒」

> "Om Ni Bi Pi Dwo Luo Hen Hong Pan Zha"

「夜叉喜悅真言曰：

「唵曩羅毘多吽」

「發遣印。左手作拳，上於右手彈指七遍。真言曰：

「曩謨毘多羅追馱二合追多吽素婆𮁬」

「若供養時，黑飯三具壇上居，下散米花，隨心誓願，能能乞誓，作發追印。若而供養我等二十八部夜叉大將等，常其人守護加固，如法供養，即消滅諸難。若供養我法之師，若有人欲至害惱事，吾等為其人作大惡，時其人常相不祥事、常相國王縛力。若法之師道行，若一切處行經時常住時，常至其所，加固守護，頂其足不履地，上𮅨天笠，四方作金剛㭉加持，惡鬼神等令伏隨，更無所畏。若人打時不答不報打，只我等一心念，並屏我等作勸請印明。但意不惡念，我等自念定。又其法師常常令得安隱快樂事，令得壽命。諸有鬼事，只念我等，又召吾等，宣事隨心。但其法師更不惡念，若吾等如是供養，常作下使奉仕，一切應隨。又一切軍事有，吾等供養，一切之事相應，更無生疑念。念無疑思時，我等現形，其人俱一切聞，可來災皆悉消滅更無餘。若如是供養，又勿生疑，而我等常侍從奉仕。右密印真言皆竟，但傳授弟子，依其機有驗。若有師著世間法授，不勘弟子，必有法滅。如是說世希有，依此更不傳授，但隨機僧之十三十四十五、童十三十四十五，皆得意可授此。此間皆清淨熟機時，更勿多傳。又不得非戒律皆得能法之人。相應品已了。」

## 吽迦陀野卷第三

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