佛說拔除罪障呪王經一卷
Sutra on the Mantra King That Erases Karmic Obstacles
唐三藏法師義淨奉 制譯
Translation by Tripitaka Master Yijing, by Imperial Command
如是我聞：
Thus I have heard:
一時薄伽梵在淨居天上，為諸大眾說微妙法。是時曼殊室利菩薩摩訶薩於大眾中，即從座起，偏露右肩，右膝著地合掌向佛，瞻仰尊容目未曾捨，白佛言：「世尊！此大法門甚深微妙實為希有。然於當來五濁世時，惡業眾生具貪恚癡，欺誑不信樂行非法，不修戒品專行諂偽，彼於呪法所有威力神通變現，於諸國土隨其方處，求者獲益功德成就，念誦儀軌祭祠法式，皆不信受亦不依行，謂非佛說而為謗毀，惡障纏心即便命過墮大地獄，受極苦惱無有出期。世尊！此等眾生既遭大苦，云何救護？唯願慈悲拔濟令出。」爾時釋迦牟尼如來即便舒手摩曼殊室利法王子頂，告言：「善哉！曼殊室利！為欲利益一切有情，能問如來如是義利。汝當諦聽，極善作意，我今為汝說此呪法，安樂人天利益一切。於諸呪法最為殊勝，祕密甚深順菩提道，依真法界獲大功德。於臨終時必能憶此大力呪王，正念現前當生善處。」即說呪曰：
Once, the Bhagavan was dwelling in the Heaven of Pure Abodes, teaching the profound Dharma to a great assembly. At that time, the great Bodhisattva Mañjuśrī, from within the crowd, rose from his seat, bared his right shoulder, knelt on his right knee, pressed his palms together, and gazed steadfastly at the Buddha without looking away. He said to the Buddha: "World-Honored One, this great Dharma teaching is profoundly subtle and truly rare. Yet in the future, during the age of the five corruptions, beings burdened by evil karma will be full of greed, hatred, and ignorance. They will be deceitful, faithless, and delight in wrongdoing. They will not uphold moral precepts but will indulge in flattery and hypocrisy. They will neither believe in nor practice the powers, miracles, and transformations of mantras; nor will they accept the rituals, chants, and offerings that accompany them. Instead, they will slander these practices as not being the Buddha’s teaching. Their evil karma will bind their minds, and upon death, they will fall into the great hells, enduring extreme suffering with no chance of escape. World-Honored One, how can such beings be rescued from their great misery? Please, out of compassion, save and deliver them."
Then the Tathāgata Śākyamuni reached out his hand and touched the crown of Mañjuśrī, the Dharma prince, and said: "Excellent, Mañjuśrī! Out of your desire to benefit all sentient beings, you have asked the Tathāgata about this matter of great significance. Listen carefully and pay close attention. I will now teach you this mantra, which brings peace and happiness to gods and humans and benefits all beings. Among all mantras, it is the most supreme, profoundly secret, and aligned with the path to enlightenment. It accords with the true Dharma realm and yields great merit. At the moment of death, one will surely remember this great king of mantras, with right mindfulness arising, and be reborn in a good place."
Thus he chanted the mantra:
「南麼薩婆怛他揭羝驃 阿羅𠿒驃 唵拘摩囉乎嚧比那 毘輸和 三婆婆阿揭車阿揭車 洛呼洛呼 勃纜勃攬 唅唅 氏那市(市一反)曼殊室利也 蘇室哩也 多賴也漫(引聲)薩婆毒溪驃癹癹 苫麼也苫麼也 阿弭都嗢婆菩嗢婆婆 波跛謎那勢也 莎訶」
Namo to all the Tathagatas, the Arahants, the Fully Enlightened Ones. Om. O Youthful Manjushri, who is like Manjushri the youthful, the embodiment of wisdom, resplendent and pure! Come, come, gather, gather. Hail, hail. Hmm, hmm. This is the true essence of Manjushri, the noble youth. With your supreme brilliance and power, may all poisons and obstacles be pacified, pacified. May the measureless, unborn, and radiant one remove all afflictions and obstacles. Svaha.
「曼殊室利！此即是汝最勝根本呪藏心王神呪，能除一切苦惱厄難，諸惡罪障悉皆銷滅，長壽無疾富樂無窮，言詞聰辯眾人愛敬，亦能通利一切呪王。」時釋迦牟尼如來說是語時，諸佛剎土及此大地山河江海，盡有情界六種震動，一切惡趣、餓鬼、傍生、琰魔王界地獄有情，苦惱停息皆得安樂。佛復告曼殊室利：「若天若人、若男若女、在家出家諸有情類，若能至心受持此呪王者，不被惡人之所欺謗，魔不得便、怨不能害、毒不能傷，一切障礙毘那夜迦皆自退散。其受持者應起此心：『諸佛世尊難思議法，唯佛與佛乃能證知。我今豈敢輒生誹謗？』」
爾時世尊說此法已，彼諸大眾并淨居天及餘諸天無量百千俱胝，天、龍、藥叉、健達婆、阿蘇羅等，禁呪成就諸大仙人，及曼殊室利法王子、觀自在菩薩、慈氏菩薩、大勢至菩薩、執金剛菩薩如是等諸大菩薩，及阿僧祇世界諸佛剎土一切如來并諸菩薩當共證知，此大呪王是不思議法，是大神呪、是大明呪、是無上呪、是無等等呪，能除罪苦障，真實不虛。爾時諸天大眾聞說呪王，皆大歡喜，頂戴奉持。
佛說拔除罪障呪王經