第六稱三寶及散灑方法(此散灑應通名奉供。則攝三寶諸天。若直云散灑。則局施諸神。於理不便。略如前說。行者欲稱三寶。當合掌低頭鞠躬平聲三稱云)
Sixth: Invoking the Three Jewels and the Method of Sprinkling (This sprinkling should generally be called "making offerings," as that includes the Three Jewels and the celestial beings. If one simply says "sprinkling," it is limited to offerings to the spirits, which is not fitting in principle. This has been briefly explained above. When practitioners wish to invoke the Three Jewels, they should join their palms, bow their heads, and recite three times in a level voice:)
南無寶華瑠璃佛。南無金光明經。南無第一威德成就眾事大功德天(如是三稱已。次虔奉供養專想面對。後陳辭句。餘時須除去飲食并淨潔如法。復持散擲等語。但云香華至同圓種智而止。便即禮佛)。
Homage to the Buddha of Jeweled Lotus Radiance. Homage to the Golden Light Sutra. Homage to the great deity of supreme merit, Sri Mahadevi, who fulfills all undertakings.(After reciting this three times, next make sincere offerings, focusing your mind as if face to face with the deity. Then speak the words of petition. At other times, first remove food and drink and keep everything clean and pure according to the Dharma. Also, where the text speaks of scattering offerings and the like, simply recite from "incense and flowers" up to "together attain the wisdom of perfect Buddhahood," and then bow to the Buddha.)
今我道場敷設供養。然種種燈。燒種種香。奉種種飲食。淨潔如法。恭持奉供諸佛世尊大乘經典菩薩賢聖一切三寶。又復別具香華飲食。奉獻功德大天大辯四王梵釋天龍八部聖眾。復持飲食散擲餘方。施諸神等。唯願三寶天仙。憐愍於我及諸眾生受此供養。以金光明力及諸佛威神。於一念間顯現十方一切佛剎。如雲遍滿。如雨溥洽。廣作佛事等熏眾生。發菩提心同圓種智(此亦應隨意所陳。未必專誦此語。作是語已。當持飲食至道場外淨處布散四方。先作是言)我今依教供養大乘三寶及吉祥大天。持此種種飲食。散灑諸方遍施諸神。願諸神明威權自在。一念普集各受法食。充足無乏身力勇銳。守護堅強知我所求。願當相與迴此福利普潤含生。果報自然常受勝樂(作是呪願竟。即便以食散擲四方。想無量鬼神悉來受食。爾時或誦前呪。或但云南無室利摩訶提鼻耶。以食盡為度)。
Now in my place of practice I have arranged offerings. I light various lamps, burn various incenses, and present various foods and drinks, all pure and in accordance with the Dharma. With reverence I take these and present them as offerings to the buddhas, the World-Honored Ones, to the Mahayana sutras, to the bodhisattvas, and to all the noble and holy ones of the Three Treasures. I also separately prepare incense, flowers, food, and drink, and present them to the great deities of merit, to Mahādeva, to Sarasvatī, to the Four Heavenly Kings, to Brahmā and Śakra, and to the holy assembly of the eight classes of heavenly beings and dragons. I further take food and drink and scatter it in other directions as an offering to the various spirits. I pray only that the Three Treasures and the heavenly beings and sages, out of compassion for me and for all sentient beings, will accept these offerings. By the power of the Golden Light and the awe-inspiring spiritual power of the buddhas, may there appear in a single thought-moment all the buddha-fields of the ten directions, filling them like clouds and soaking them through like rain, broadly performing the Buddha's work and equally perfuming sentient beings, so that they bring forth the resolve for Enlightenment and together perfect the wisdom of all modes.
(This too should be spoken according to one's own intention; it is not necessary to recite these words exclusively. Having spoken thus, one should take the food and drink outside the place of practice to a clean spot and scatter it in the four directions. First say this:)
I now, in accordance with the teaching, make offerings to the Mahayana Three Treasures and to the auspicious great deities. Taking these various foods and drinks, I scatter and sprinkle them in all directions, universally offering them to all the spirits. May all you spirits, mighty and sovereign in your authority, in a single thought-moment gather from everywhere and each receive this Dharma-food, so that you are fully satisfied without lack, your bodily strength is keen and vigorous, and you firmly protect and guard, knowing what I seek. May you all together turn this merit and benefit to moisten all living beings everywhere, so that by natural karmic reward they may forever receive supreme bliss.
(When the vow has been made, immediately scatter the food in the four directions, imagining that immeasurable ghosts and spirits all come to receive and eat it. At that time one may recite the preceding spell, or simply say: "Namo Śrī Mahādevyā." Continue until the food is gone.)