--- title: "請觀世音菩薩消伏毒害陀羅尼三昧儀 · 7 誦三呪" description: "北宋天台宗高僧遵式大师集录的《請觀世音菩薩消伏毒害陀羅尼三昧儀》，是一部重要的观音忏法仪轨。该仪轨以《请观音经》为核心，结合密咒与天台观想法，详细规定了礼拜、供养、持咒、忏悔等修行次第，旨在通过观世音菩萨的慈悲愿力消除业障、祛除病厄与灾祸。此仪轨体现了宋代天台宗显密圆融的特色，是汉传佛教观音信仰的重要实践指南，至今仍在佛教修持中具有深远影响。" url: "https://rushiwowen.co/en/r/cme5gnz0n0055kz0422q9h2ff" --- ### 第七誦三呪 > Seventh Recitation: Three Mantras 行人先知云何呪義。疏云。呪名呪願如螟蛉法。亦名呪術。此術法盡與十種行人。毒害相應密能消伏十種行人者。分段有八。一受苦人二修世善。三修聲聞四修緣覺。五修六度　修道。七修別八修圓。變易有二。別三十心人。圓初住。已上各有苦業愛見毒害。具如疏釋。 > Practitioners should first understand the meaning of spells. The commentary says: a spell is also called a vow-spell, like the method of the mud-dauber wasp. It is also called spell-craft. This craft is fully applied to the ten kinds of practitioners and works in secret to subdue what corresponds to harm. The ten kinds of practitioners: in the realm of分段 there are eight. First, those who suffer; second, those who cultivate worldly virtue; third, those who cultivate the Śrāvaka path; fourth, those who cultivate the Pratyekabuddha path; fifth, those who cultivate the Six Perfections; \[sixth, those who cultivate\] the path of cultivation; seventh, those who cultivate the distinct teaching; eighth, those who cultivate the perfect teaching. In the realm of transformation there are two: those of the distinct teaching at the thirty stages of mind, and those of the perfect teaching from the initial abiding and above. Each has the harm of karmic suffering and the poison of craving and wrong views, as explained in detail in the commentary. 又云。此呪即實相正觀為體。非空非有遮二邊惡業。持中道正善具足三德。不縱不橫諸佛祕要不可思議。又云。靈智寂照法身為體。感應為宗。救厄拔苦為用。歷四教十法界消除三障。當知此呪神用廣遠。止觀云。消伏毒害陀羅尼能破報障。毘舍離人平復如本。破惡業陀羅尼能破業障。破梵行人蕩除糞穢令得清淨。六字章句陀羅尼能破煩惱障。淨於三毒根成佛道無疑。疏以初呪破煩惱。六字破報。各有經證。蓋三呪各能破於三障故。互論皆得。既略知梗概。當自籌計。於十種人中投心何位。欲消何障欲期何事。又消障應從重者對治。重者若滅輕者隨去。決起精進不得自疑。三世諸佛真實法印豈虛也哉。將欲誦呪。先互跪合掌一心一意。三稱三寶及觀世音名疏云。三稱三寶表除三障。應令眾聲起伏同時。勿使喧亂惑心。 南無佛南無法南無僧。南無觀世音菩薩摩訶薩。大慈大名稱救護苦厄者三稱竟復唱云。 願救我苦厄 大悲覆一切普放淨光明 滅除癡闇瞑為免毒害苦 煩惱及眾病必來至我所 施我大安樂我今稽首禮 聞名救厄者我今自歸依 世間慈悲父唯願必定來 免我三毒苦施我今世樂 及與大涅槃 三說。然此四偈初二正請。次二結集。初中有二。初偈總請。次偈別請。初偈又二。初一句唯自請。次三句通自他。言苦厄者六根患也。覆一切者通於十界也。普放者請大智光除癡瞑也。次別請別標三障也。毒害苦業障也。二障如文。大樂即涅槃。涅槃即三德。三德破三障。次二行結請如文。慈悲父等義更須尋。疏為善誦此四偈者。為轉障之緣。亦為入觀相應之本。故須略識。仍一一須約十種行人。此下經文歎呪體用。誦時作白佛想。 白佛言世尊。如是神呪必定吉祥。乃是過去現在未來十方諸佛。大慈大悲陀羅尼印。聞此呪者眾苦永盡。常得安樂遠離八難。得念佛定現前見佛。我今當說十方諸佛救護眾生神呪。 多耶他　嗚呼膩　摸呼膩　鬪婆膩　耽婆膩　安荼詈　盤荼詈　首埤帝　般般荼囉囉　婆私膩　多絰他　伊梨　寐梨　鞮首梨　迦婆梨　佉鞮端耆　旃陀梨摩蹬耆勒叉勒叉　薩婆薩埵　薩婆婆　耶啤娑訶多荼咃　伽帝伽帝　膩伽帝　脩留毘脩留毘　勒叉勒叉　薩婆薩埵　薩婆婆耶啤　娑訶或三或七遍結經云 白佛言世尊。如此神呪。乃是十方三世無量諸佛之所宣說。誦持此呪者。常為諸佛諸大菩薩之所護持。免離怖畏刀杖毒害。及與疾病令得無患。說是語時。毘舍離人平復如本起　拜已復跪下去例然。 次誦破惡業障陀羅尼。 爾時世尊憐愍眾生覆護一切。重請觀世音菩薩。說消伏毒害呪。爾時觀世音菩薩。大悲熏心承佛神力。而說破惡業消伏毒害陀羅尼呪。 南無佛陀南無達摩南無僧伽。南無觀世音菩提薩埵摩訶薩埵大慈大悲。唯願愍我救護苦惱。亦救一切怖畏眾生令得大護。 怛絰他　陀呼膩　摸呼膩　鬪婆膩　耽婆膩　阿婆熙　摸呼脂　分荼梨　槃荼梨輸鞞帝　般荼囉　婆私膩　休樓休樓　分荼利　兜樓　兜樓　般荼梨　周樓周樓膩般荼梨　豆富豆富　般荼囉婆私膩　矧墀　躎墀　膩躎墀　薩婆阿婆耶羯多　薩婆咺婆　娑陀伽　阿婆耶卑　離陀　閉殿娑訶 一切怖畏一切毒害。一切惡鬼虎狼師子。聞此呪時。口即閉塞不能為害。破梵行人作十惡業。聞此呪時。蕩除糞穢還得清淨。設有業障濁惡不善。稱觀世音菩薩誦持此呪。即破業障現前見佛。 次誦六字章句陀羅尼　南無佛　南無法南無僧　南無釋迦牟尼佛　南無觀世音菩薩摩訶薩　我今當誦大吉祥六字章句救苦神呪 多絰他　安陀詈　般陀詈　枳由詈　檀陀詈　羶陀詈　底耶婆陀　耶賒婆陀　頗羅膩祇毘質雌　難多詈　婆伽詈　阿盧禰薄鳩詈　摸鳩隷　兜毘隸　娑訶 爾時世尊說是神呪已。告阿難言。若善男子善女人四部弟子。得聞觀世音菩薩名號。并受持讀誦六字章句。若行曠野。迷失道徑。誦此呪故。觀世音菩薩大悲熏心化為人像。示其道路令得安隱。乃至獲大善利消伏毒害。今世後世不吉祥事。永盡無餘。持戒精進念定總持皆悉足具。