---
title: "比丘尼傳 · 7 禪基寺僧蓋尼傳"
description: "比丘尼传由南朝梁代僧官宝唱撰著于六世纪初。全书共四卷，收录了自西晋至梁代共六十五位比丘尼的传记。它详细记载了这些杰出尼师的修行经历、弘法事迹与神异感应，是研究中国早期佛教史，特别是女性修行者发展的重要第一手文献。作为中国乃至世界现存最早的比丘尼传记总集，该书不仅填补了佛教史传的空白，更彰显了比丘尼僧团在佛教发展中的重要地位与贡献，具有极高的史料与宗教价值。"
url: "https://rushiwowen.co/en/r/cme5lz3az004pjl04ssb1gu47"
---

### 禪基寺僧蓋尼傳七

> Here is the translation: \*\*Biography of Nun Sengai of Chanji Temple (7)\*\*

僧蓋，本姓田，趙國均仁人也。父宏，梁天水太守。蓋幼出家，為僧志尼弟子，住彭城華林寺，忘利養、惔毀譽。永徽元年索虜侵州，與同學法進南遊京室，住妙相尼寺。博聽經律，深究旨歸，專修禪定，惟日不足。寒暑不變衣裳，四時無新飲食，但資一菜中飯而已。受業於隱、審二禪師，禪師皆歎其易悟。齊永明中，移止禪基寺，欲廣弘觀道，道俗諮訪，更成紛動。乃別立禪房於寺之左，宴默其中，出則善誘，諄諄不勌。齊竟陵文宣王蕭子良，四時資給。雖已耆艾，而志向不衰，終日清虛，通夜不寐。年六十四，永明十一年卒也。時寺又有法延者，本姓許，高陽人也。精進有行業，亦以禪定顯聞也。

> Master Senggai, whose secular surname was Tian, was a person of Junren in the state of Zhao. His father, Tian Hong, served as the governor of Tianshui under the Liang dynasty. Senggai left home to become a monastic at a young age, becoming a disciple of the nun Master Sengzhi, and resided at Huailin Monastery in Pengcheng. She disregarded material gain and remained indifferent to praise or criticism. In the first year of the Yonghui reign era, when invaders from the north raided the region, she journeyed southward to the capital with her fellow practitioner Master Fajin, taking up residence at Miaoxiang Nunnery. She studied sutras and vinaya extensively, delving deeply into their essential meanings, and devoted herself wholeheartedly to meditation practice, feeling that even an entire day was insufficient for it. Regardless of cold or heat, she never changed her robes, and throughout the four seasons she had no new food—merely subsisting on a single dish of vegetables with her midday meal. She received her training under the meditation masters Yin and Shen, both of whom marveled at her swift comprehension. During the Yongming era of the Qi dynasty, she moved to Chanji Monastery, where she wished to broadly disseminate the practice of insight meditation. However, as laypeople and monastics alike came constantly to seek her guidance, this created ever greater distraction. Therefore, she established a separate meditation hall to the left of the monastery, where she resided in serene stillness, and when she came forth, she offered skillful guidance, teaching with tireless dedication. Jingling Prince Wenxuan of the Qi dynasty, Xiao Ziliang, provided her with support throughout the four seasons. Though she had reached an advanced age, her aspirations did not wane. She spent her days in pure tranquility and remained awake through the entire night. She passed away at the age of sixty-four, in the eleventh year of the Yongming era. At that time, there was also a monastic named Fayan at the monastery, whose secular surname was Xu, a native of Gaoyang. Endowed with diligence and virtuous practice, she too was renowned for her attainment in meditation.