---
title: "比丘尼傳 · 13 邸山寺釋道貴尼傳"
description: "比丘尼传由南朝梁代僧官宝唱撰著于六世纪初。全书共四卷，收录了自西晋至梁代共六十五位比丘尼的传记。它详细记载了这些杰出尼师的修行经历、弘法事迹与神异感应，是研究中国早期佛教史，特别是女性修行者发展的重要第一手文献。作为中国乃至世界现存最早的比丘尼传记总集，该书不仅填补了佛教史传的空白，更彰显了比丘尼僧团在佛教发展中的重要地位与贡献，具有极高的史料与宗教价值。"
url: "https://rushiwowen.co/en/r/cme5lz4qe006pjl04bysw9757"
---

### 邸山寺釋道貴尼傳十三

> Biography of Nun Shi Daogui of Dishan Temple, Chapter 13

道貴，本姓壽，長安人也。幼清夷沖素，善研機理，志幹勤整，精苦過人。誓弘大化，葷鮮不食，濟物為懷，弊衣自足。誦《勝鬘》、《無量壽經》不捨晝夜。父母愛念，使其為道。十七出家，博覽經律究委文理，不羨名聞，唯以習道為業。觀境入定，行坐不休。悔過發願，言辭哀懇，聽者震肅。齊竟陵文宣王蕭子良善相推敬，為造頂山寺以聚禪眾。請貴為知事，固執不從；請為禪範，然後許之。於是結桂林下，栖寄畢世。縱復屯雲晦景，委雪埋山，端然寂坐，曾無間焉。得人信施，廣興福業，不以纖毫自潤己身。年八十六，天監十五年而卒，葬于鍾山之陽也。

> Dao Gui, whose original surname was Shou, was a native of Chang'an. From a young age, he was pure, serene, and unpretentious, with a keen ability to investigate the principles of things. He was resolute in his purpose, diligent in his work, and surpassed others in endurance and ascetic practice. He vowed to propagate the great Dharma widely. He abstained from meat and fresh delicacies, cherishing the salvation of all beings as his heartfelt concern, and was content with ragged clothes and simple necessities. He recited the \*Śrīmālādevī Siṃhanāda Sūtra\* and the \*Larger Sutra on Amitāyus\* without pause, day or night. His parents, loving and cherishing him, permitted him to pursue the monastic path. At seventeen, he left home to become a monk, broadly studying the scriptures and vinaya, thoroughly investigating their texts and meanings. He did not covet fame or renown; his sole occupation was the practice of the Dharma. He contemplated the realms of reality and entered deep concentration, sitting and walking without rest in meditation. When confessing his faults and making vows, his words were sorrowful and earnest, so much so that listeners trembled with reverence. Emperor Wenxuan of Qi, Xiao Ziliang, respected and admired him, building Toushan Monastery to gather a community of meditators. He invited Dao Gui to serve as a manager, but Dao Gui steadfastly declined. When he was invited to be a meditation instructor, he then accepted. Thereupon, he settled beneath the forested cliffs, residing there in meditation for the remainder of his life. Even if swirling clouds darkened the sky or heavy snow buried the mountains, he remained upright in tranquil sitting, never once interrupting his practice. When receiving offerings of faith from benefactors, he broadly directed them toward meritorious deeds, never using even a hair's breadth for his own benefit. At the age of eighty-six, in the fifteenth year of the Tianjian era, he passed away and was buried on the southern slope of Mount Zhong.