---
title: "楞嚴經述旨 · 十二非無想"
description: "楞嚴經述旨是明代道教人物陸西星對佛教經典《大佛頂首楞嚴經》的獨特注解。該書成於明代三教合流的思想背景下，陸西星雖屬道教東派創始人，卻以道家內丹學說融通釋義，深入闡述楞嚴經的心性哲理與修行要旨。內容涵蓋如來藏思想、禪修方法及破魔智慧，體系嚴謹且富啟發性。此作雖為道教人士所撰，卻在佛教界具有特殊影響，被視為跨宗派解經的重要範例，為研究明清宗教思想互動提供了珍貴文獻。"
url: "https://rushiwowen.co/en/r/cmex1snb30iobjp04haod8z5s"
---

### △十二非無想

由因世界怨害輪迴至皆遭其食其類充塞。

怨害相酬，傷殺相反，生理怪誕，棄絕倫義，故感梟鏡之類。

釋子界澄疏：非有色成色者，以無待有，偽為因依，彼業力微，故必假於緣，如水母以蝦為目。非無色成色者，以有引無，呼召成體，由緣業俱微，故受生時必資於呪詛。非有想成想者，彼業微故，妄取他緣，如蒲盧附翼為蜂。非無想成想者，如梟鏡之類，附離他緣，非有想。以此四生，以緣力俱微，附離成化，故分為四種。以上十二，類生俱緣，業有原薄，感果有勝劣，故三四十二，以是為差。惟世尊能窮眾生輕重業性，將明流轉之因，故示顛倒之性。

> Monk Jiecheng of the Śākya lineage explains: The "not-form becoming form" arises because form depends on non-form for its basis—this is a false reliance. When karmic force is weak, it must rely on conditions, just as a jellyfish uses shrimp as its eyes. The "not-non-form becoming form" arises because non-form draws in form, calling it into being as a body. Since both conditions and karma are weak, birth requires the aid of curses or incantations. The "not-perception becoming perception" occurs when karmic force is weak, so it mistakenly grasps at other conditions—like the potter wasp borrowing wings to become a bee. The "not-non-perception becoming perception" is like the owl or the mirror-bird: they attach to other conditions and are without perception. These four types of birth all arise because the power of conditions is weak, and they come into being through attachment and transformation—hence they are divided into four kinds. The twelve categories of beings above all arise from conditions, but karma varies in depth and shallowness, and the fruits experienced differ in superiority and inferiority. Thus, three times four makes twelve, and this is the basis of distinction. Only the World-Honored One can fully fathom the heavy and light nature of beings' karma. To clarify the causes of the cycle of rebirth, he reveals the nature of inverted delusion.

是名眾生十二種類。

此皆不了妙覺明心，迷陷情欲，積妄發生，隨妄輪轉，非正修行，不能免脫。至第八卷，方示除妄修證之法。

## 大佛頂如來密因修證了義諸菩薩萬行首楞嚴經卷第七