---
title: "楞嚴經述旨 · 分岐超出"
description: "楞嚴經述旨是明代道教人物陸西星對佛教經典《大佛頂首楞嚴經》的獨特注解。該書成於明代三教合流的思想背景下，陸西星雖屬道教東派創始人，卻以道家內丹學說融通釋義，深入闡述楞嚴經的心性哲理與修行要旨。內容涵蓋如來藏思想、禪修方法及破魔智慧，體系嚴謹且富啟發性。此作雖為道教人士所撰，卻在佛教界具有特殊影響，被視為跨宗派解經的重要範例，為研究明清宗教思想互動提供了珍貴文獻。"
url: "https://rushiwowen.co/en/r/cmex1snec0j15jp04ifs51770"
---

### △分岐超出

> Parting Ways

復次，阿難！從是有頂至名為迴心大阿羅漢。

色究竟天，居有色頂，與無色隣，名色邊際二岐。一出三界，即此科也；一入無色，即次科也。四禪皆依捨念修定，此言捨心，指有頂因心也。因心能發無漏智慧，斷盡塵惑，至於圓明，即出三界，不住小果，入菩薩乘，是名回心大阿羅漢。

> The Heaven of Ultimate Form, located at the summit of the form realm and adjacent to the formless realm, marks the boundary between form and formlessness. From this point, two paths diverge: one leads beyond the three realms, which is the subject of this section; the other enters the formless realms, covered in the following section. All four levels of meditative absorption are cultivated through sustained mindfulness and equanimity. The "equanimous mind" mentioned here refers to the mind at the summit of the form realm, which serves as the foundation for this attainment. Such a mind can give rise to uncontaminated wisdom, completely eradicating all defilements and delusions until perfect clarity is achieved. At this stage, one transcends the three realms, does not rest content with lesser attainments, and enters the Bodhisattva path—this is known as the Great Arhat who has turned his mind toward Universal Enlightenment.