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  1. Introduction to the Straight Commentary on the Treatise on Entering the Correct Principles of Logic (No. 858-A 因明入正理論直疏敘)
  1. Nyāyapraveśa Direct Commentary (因明入正理論直疏)
  2. Introduction to the Straight Commentary on the Treatise on Entering the Correct Principles of Logic (No. 858-A 因明入正理論直疏敘)
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Nyāyapraveśa Direct Commentary (因明入正理論直疏)

About 因明入正理論直疏

Ming · by 明昱疏

11,250 · about 38 min

Mingyu was a prominent monk of the Ming Dynasty. His *Direct Commentary on the Nyāyapraveśa* is an authoritative annotation on the Buddhist logic text *Nyāyapraveśa*, originally composed by the Indian masters Dignāga and Dharmakīrti. Written during the Ming Dynasty, this work belongs to the important corpus of Chinese Buddhist logic literature. It systematically elucidates the rules of Buddhist logical reasoning, the principles of establishing and refuting arguments, and epistemological doctrines, covering core theories such as direct perception, inference, and the three-part syllogism. This commentary integrates traditional Chinese modes of thought, presenting profound ideas with clarity, thereby promoting the dissemination and development of Buddhist logic in China. Occupying a pivotal position in the history of Buddhist philosophy and logic, it serves as an indispensable classical commentary for the study of Buddhist logical thought.


No. 858-A因明入正理論直疏敘
夫三相立因。徹諸法之本因。五聲定理。入諸法之正理。故三支無過。宗藉能所以肇因。多理極成。喻假異同而生果。若能立俱真。能破俱偽。雖秦儀之辯。莫能斥其非。盧駱之文。莫能飾其過。繇是毀呰魔外鉄鍱。以是而偃伏。導引天人金輪。以是而依崇。所謂言生智了。正顯邪摧。自悟悟他靡越于此。故於曲女城中。立唯識量。十有八日。列國群賢無敢譸議。詎非因明證真之力歟。原其茲論。自奘師始譯。永明繼陳。漸爾鮮聞。邈焉垂絕。高原大師遠續餘光。志興厥旨。慨其義趣隱微。初學臨文難曉。以質直詞。疏通蹊逕。令諸覽者。眼底無全牛矣。余企慕斯文。慶逢法席。愧無所諳。為師皷吹。冀諸同志。無泯斯因。
萬曆歲次壬子端陽前二日武林後學大善和南書於南屏山中

因明入正理論直疏

CBETA Code: X0858

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Copyright: Original texts from CBETA
AI translation for reference only — not authoritative, not a statement of final truth. Awakening of the Dharma requires personal practice.