---
title: "證道歌頌"
description: "證道歌頌又名法泉繼頌是北宋時期法泉禪師對唐代永嘉玄覺大師證道歌的繼作與頌古作者法泉禪師為雲門宗高僧活動於宋神宗時期此作秉承禪宗頓悟思想以詩歌形式闡釋永嘉玄覺原歌的般若空性與不二法門主要內容包括心性本淨無修無證修行途徑與禪悟境界等全篇文辭優美義理深邃在佛教文學與禪宗思想史上具有重要地位是研究宋代禪宗發展及永嘉玄覺思想傳承的關鍵文獻常被視為證道歌的重要註疏之一為學人理解禪宗心要提供了輔助"
url: "https://rushiwowen.co/en/r/cmex3s32627ytjp04r5c2oq2g"
---

## 永嘉真覺禪師證道歌

> Song of Enlightenment by Chan Master Yongjia Zhenjue

千頃山沙門　法泉　繼頌

> Qianqing Mountain Monk Faquan's Continued Verses

證道歌。

> The Song of Awakening.

歌此曲。涅槃會上曾親囑。金色頭陀笑不休。數朵青山對茅屋。

> I sing this song, At the gathering of Nirvana, I once received a personal instruction. The golden-headed ascetic laughs without end, A few green mountains face my thatched hut.

君不見。

> Do you not see?

是何顏。擬議思量隔亂山。從此曹磎門外句。依前流落向人間。

> What is its true face? Thought and deliberation only build a mountain of confusion. Now, from this verse outside the Caoxi gate, It flows down as before, returning to the world of men.

絕學無為閑道人。

雲蹤鶴態何依托。春深幽鳥不歸來。嵓畔羣花自開落。

> Where do the wandering clouds and crane's grace find their rest? In the deep of spring, the hidden bird does not return. By the cliffside, the flowers bloom and fade on their own.

不除妄想不求真。

真妄都如鏡裏塵。打破虗空光影斷。此時方見本來人。

> Both truth and illusion are like dust in a mirror. Shatter the void, cut through light and shadow— Only then do you see the original self.

無明實性即佛性。

> The nature of ignorance itself is the nature of buddhahood.

兩處由來強立名。四海晏清時雨足。不勞野老賀升平。

> Two places arise from forced naming. When the four seas are calm, timely rains suffice. No need for the country folk to celebrate peace and prosperity.

幻化空身即法身。

> The illusory, empty body is itself the Dharma body.

若了法身無內外。疥狗泥豬却共知。三世如來曾不會。

> If one truly understands that the Dharma Body has no inside or outside, Even the mangy dog and the mud-covered pig will know it together. Yet, the Buddhas of the three times have never grasped it.

法身覺了無一物。

> The Dharma Body awakens to the reality that there is not a single thing.

瑩若晴空絕點霞。因憶靈山當日事。𢹂笻春徑踏殘花。

> The mind is clear as a cloudless sky, free from a single wisp of thought. I recall the sacred mountain, that day long ago, When I took my staff and walked the spring path, treading on fallen petals.

本源自性天真佛。

> The original source, our true nature, is the Buddha of innate purity.

目若青蓮齒似珂。未識慈尊須急去。迴頭󳬧子過新羅。

> Eyes like blue lotuses, teeth like white jade. If you have not yet met the Compassionate One, hurry to seek him out. Turn your head, and the child has already passed beyond the new horizon.

五陰浮雲空去來。

> The five aggregates are like floating clouds, empty as they come and go.

英英似有還非實。西風一陣埽無蹤。萬里山河共晴日。

> The reflection seems real, yet is not truly there. A gust of west wind sweeps it away without a trace. A thousand miles of mountains and rivers share the clear, bright sun.

三毒水泡虗出沒。

> The three poisons are like water bubbles, empty and fleeting.

起滅無蹤不可窮。勿謂水泡名相異。千波萬浪盡朝宗。

> Rising and vanishing without a trace, it cannot be exhausted. Do not say that bubbles and names are different. A thousand waves, ten thousand ripples—all return to the source.

證實相。

> Realizing the true nature of reality.

絕離微。不在東邊不在西。最好江南三二月。折花風暖鷓鴣啼。

> Utterly beyond the subtle and the vast, Not in the east, not in the west at all. Best in the second or third month south of the river: When flowers are plucked, the breeze is warm, and partridges call.

無人法。

> No self, no others.

只此人。見說今年直是貧。舉目已無依倚處。金剛門外尚含瞋。

> This very person, I hear it said, is truly poor this year. Lifting my eyes, I see no place to lean or rely. Yet, at the Vajra Gate, resentment still smolders.

剎那滅却阿鼻業。

> In an instant, the karma of the deepest hell is extinguished.

休言善惡不同途。須知罪性猶霜雪。慧日才昇一點無。

> Do not speak of good and evil as separate paths. Know that the nature of sin is like frost and snow— when the sun of wisdom rises, it vanishes without a trace.

若將妄語誑眾生。

> If you deceive living beings with false speech,

自己何緣能出離。此心終日類孤舟。只欲含靈免淪墜。

> Why am I able to break free from this world? My mind drifts all day, like a lonely boat. I only wish to save all beings from falling into suffering.

自招拔舌塵沙劫。

> You will bring upon yourself the torment of having your tongue pulled out for countless eons.

莫大之恩豈易酧。對此翻憐遠遊子。光陰喪盡不迴頭。

> How can such immense grace ever be repaid? Facing this, I pity the wanderer far from home. Time is wasted, never turning back.

頓覺了。

> Suddenly, I understood.

即忘筌。依舊眉毛在眼邊。向上機關何足道。飢來喫食困來眠。

> Just let go of the tool once you've caught the fish. Your eyebrows are still right there beside your eyes. What's the point of chasing after profound secrets? When you're hungry, eat; when you're tired, sleep.

如來禪。

> The Tathagata's Meditation.

須密悟。寂靜無為超四句。團扇雖將擬月輪。俊鷹不打籬邊兔。

> You must realize the secret truth. Silent and inactive, transcending all four propositions. Though a round fan may resemble the moon, A sharp-eyed hawk will not strike a rabbit by the fence.

六度萬行體中圓。

> Within the essence of the Six Perfections, all practices are fully perfected.

真體無勞辨同別。萬水蟾光任去留。皎皎天心唯一月。

> The true essence needs no debate of same or different. The moonlight on countless waters may come or go as it pleases. Bright and clear, the heart of heaven holds but a single moon.

夢裏明明有六趣。

> In dreams, the six realms appear vividly real.

苦樂相交不暫停。欲出輪迴生死海。須從北斗望南星。

> Suffering and joy endlessly intertwine. To escape the sea of birth and death in the cycle of rebirth, you must look to the southern star from the northern dipper.

覺後空空無大千。

> Awakening reveals the vast world as empty.

始信從前自拘縛。如今要識本來空。門外青山倚寥廓。

> Now I truly believe I was bound by my own chains before. Today I must recognize the original emptiness. Outside the gate, the green mountains rest against the vast sky.

無罪福。

> There is no sin or merit.

妄真捐。皎月當秋莫喻圓。仗劍文殊猶不見。豈容生死到伊邊。

> False and true, both cast aside. The autumn moon's full glow cannot compare. Even Manjushri, sword in hand, cannot be seen. How could life and death ever reach its shore?

無損益。

> No harm, no benefit.

更何疑。佛祖從來自不知。南北東西無間斷。鳥窠空把布毛吹。

> What more is there to doubt? The Buddha himself never knew. North, south, east, west—no interruption. The bird's nest master merely blew on a feather.

寂滅性中莫問覓。

> In the nature of utter stillness, do not seek or search.

坐斷千峯過者難。莫訝空堂無客到。從來不許外人看。

> Sitting through a thousand peaks, few can pass. Do not wonder why the empty hall has no guests. It has never allowed outsiders to see.

比來塵鏡未曾磨。

> The dusty mirror has never been polished.

心垢為緣漸昏黑。神膏點出一堂寒。始信靈光非外傳。

> When the mind's dust clouds gather, darkness slowly descends. Yet a drop of sacred ointment reveals a hall of chill clarity. Only then do I believe: the light of awakening is not given from outside.

今日分明須剖析。

> Today, we must thoroughly examine and understand.

爭肯區區徇世情。決散浮雲孤月上。大千沙界一時明。

> Why cling to worldly concerns so trivial and fleeting? Disperse the floating clouds, let the lone moon rise. In that instant, the great cosmos—countless sands of worlds—shines bright.

誰無念。

> Who is without wandering thoughts?

念皆真。若了真真未出塵。到岸捨舟常式事。何須更問渡頭人。

> Every thought is true. If you realize the true nature of truth, you are not yet beyond the dust. Reaching the shore and leaving the boat is the usual way— Why ask the ferryman again?

誰無生。

> Who is without birth?

生是妄。妄起無根即實相。一夜曹溪水逆流。平人無生限隨波浪。

> Life is illusion. When illusion arises without root, that is reality itself. In one night, the waters of Caoxi flow backward. Ordinary people, bound by the cycle of birth and death, are swept along by the waves.

若實無生無不生。

> If there is truly no arising, then there is no non-arising.

生生豈與無生異。無不生時一物無。欲識無生萬法是。

> If life and the deathless are truly different, Then when there is no life, nothing would remain. To understand the deathless nature of all things—

喚取機關木人問。

> Summon the wooden puppet and ask it.

此理從來不屬知。若謂無知是真道。秋風臺殿黍離離。

> This truth has never belonged to knowing. If you say that not-knowing is the true path, The autumn wind blows through the temple halls, And the millet grows wild and overgrown.

求佛施功早晚成。

> Seek the Buddha's aid, and success will come in due time.

無證無修功自久。看取虗空滿目前。豈容捉搦隨人手。

> Without proof or practice, merit endures on its own. Look—emptiness fills the eyes before you. How could it be grasped and held in anyone’s hand?

放四大。

> Let go of the four elements.

獨坐獨行無罣礙。破席閑拖向日眠。何心更覓超三界。

> Sitting alone, walking alone, without any attachments. A worn mat casually dragged out, napping in the sun. Why seek a mind that transcends the three realms?

莫把捉。

> Don't grasp.

翦翦規規成大錯。欲將心意學修行。大虗豈解生頭角。

> Cutting and measuring, you make a great mistake. Wishing to cultivate the mind and practice the Way— How can the vast emptiness grow horns?

寂滅性中隨飲󲣅。

> Drink freely from the well of stillness.

無思無慮混時流。曾餐一粒家田米。直至如今飽未休。

> Without thought or worry, I drift with the flow of time. Once I tasted a single grain from the family field, And to this day, I have never ceased to be full.

諸行無常一切空。

> All things are impermanent, everything is empty.

緣起緣終性本同。欲捨緣生求實義。猶如問北却行東。

> The beginning and the end arise from the same nature. To abandon arising conditions in search of true meaning Is like asking for the north but walking toward the east.

即是如來大圓覺。

> This is the great perfect enlightenment of the Tathagata.

更無一物可雌黃。倚簷山色連雲翠。出檻花枝帶露香。

> There is not a single thing that can be criticized. The mountain colors leaning against the eaves blend with the clouds in a lush green. The flowering branches stretching beyond the threshold carry the fragrance of dew.

決定說。

> I will now explain this clearly.

莫狐疑。直下承當已是遲。香嚴當日成何事。擊竹徒言上上機。

> Do not hesitate or doubt. To accept directly now is already late. What did Xiangyan accomplish that day? Striking the bamboo, he merely spoke of the supreme opportunity.

表真乘。

> It reveals the true vehicle.

不虗偽。攝盡塵沙無量義。堅密長如百鍊金。剛鎚猛燄徒相試。

> It is not false or deceptive. It encompasses all the countless meanings, as numerous as the grains of sand. Firm and dense, enduring like gold refined a hundred times. Even the hardest hammer and fiercest flames cannot harm it.

有人不肯任情徵。

> Some people refuse to let their emotions run wild.

意句交馳千萬狀。園裏花枝任短長。青帝春風還一樣。

> Thoughts race in countless forms. In the garden, branches of flowers grow as they will. Yet the spring breeze of the Green Emperor remains the same.

直截根源佛所印。

> Directly pointing to the root, the Buddha's seal.

電轉風行頃刻間。火急歸來莫迴顧。須臾寒日下西山。

> In the blink of an eye, like lightning and wind, return urgently without looking back. In a moment, the cold sun sets behind the western hills.

摘葉尋枝我不能。

> I cannot search for branches and pick leaves.

數去飜來何所得。可憐遊子逐芳菲。不覺紅塵蠧顏色。

> Chasing after this and that, what have you gained? Pitiful wanderer, chasing fleeting beauty, Unaware of how the dusts of the world erode your true colors.

摩尼珠。

> The Wish-Fulfilling Jewel.

本無瑕纇絕精麤。月白風清去年夜。一帆飛過洞庭湖。

> Originally flawless, beyond refined or coarse. Moon white, wind clear, last year's night. A single sail flies across Dongting Lake.

人不識。

> No one knows him.

無量劫來至今日。放下皮囊子細看。不須向外空尋覓。

> From countless eons past until this very day, Lay down the body's shell and look within. There's no need to search outside in vain.

如來藏裏親収得。

> Within the Tathagatagarbha, it is personally gathered and attained.

要識如來藏也麼。酸酒冷茶三五醆。長江風急浪花多。

> To understand the Tathāgata-garbha, just look: A few cups of cold tea, sour wine; On the long river, wind swift, waves abundant.

六般神用空不空。

> The six divine powers are empty, yet not empty.

在聖在凡無異質。不二門開任往還。何須更問維摩詰。

> Sage or layperson, the essence is the same. The gate of non-duality stands open, free to come and go. Why seek further counsel from Vimalakirti?

一顆圓光色非色。

> A single orb of light, neither form nor formless.

那律能觀不易觀。正體從來誰得見。風高天地雪霜寒。

> Nalanda's insight is hard to perceive. Who has ever seen the true form? Winds howl, heaven and earth freeze in frost and snow.

淨五眼。

> Purify the five kinds of vision.

異還同。萬別千差畢竟空。誰知塵劫無窮事。如視菴摩在掌中。

> Differences return to sameness. The myriad distinctions and countless variations are ultimately empty. Who can know the endless affairs of countless eons? It is like seeing an amala fruit in the palm of one's hand.

得五力。

> One attains the Five Powers.

是真修。去去長依聖道流。直趣菩提心匪席。有何魔外敢擡頭。

> True cultivation is to go forth and long abide in the flow of the Noble Path. Straightforwardly heading toward Enlightenment, the mind is unwavering. What demon or outsider dares to raise its head?

唯證乃知難可測。

> Only through realization can one know—this is truly unfathomable.

一點孤明若大陽。盲者不知光所在。低頭冷坐暗思量。

> A single point of solitary brightness is like the great sun. The blind do not know where the light is. Head bowed, sitting coldly in the dark, lost in thought.

鏡裏看形見不難。

> Seeing your reflection in a mirror is not difficult.

顏容雖似還非實。欲識當年舊主人。剔起眉毛在今日。

> The face may look the same, but it's not truly real. To recognize the original master from days gone by, Raise your eyebrows—now is the moment.

水中捉月爭拈得。

> Trying to grasp the moon in the water—who can catch it?

真月何甞在水中。但得癡猨狂解息。江河淮濟一時通。

> The true moon never dwells in water's flow. Only when the foolish ape's wild thoughts grow still, Do all the rivers and the seas unite as one.

常獨行。

> Always walking alone.

過得潼關罷問程。一徑森森人不到。黃金殿上綠苔生。

> Once past Tong Pass, the journey's end is near. A path so deep, no traveler draws near. In halls of gold, green moss now grows here.

常獨步。

> Always walking alone.

從前更勿別門戶。何言寒山愛遠遊。如今忘却來時路。

> Once, I never sought another path. Why speak of Cold Mountain's love for distant wandering? Now, I've forgotten the road by which I came.

達者同遊涅槃路。

> The wise walk together on the path to Nirvana.

看來皎皎勿遮攔。古今履踐何曾息。遊子休言下脚難。

> Bright and clear, nothing blocks the way. Throughout the ages, practice never ceases. Wanderer, do not say it’s hard to take a step.

調古神清風自高。

> The ancient tune is serene, the spirit clear; the wind naturally rises high.

若涉絲毫未相許。妙峯頂上忽逢時。不與白雲為伴侶。

> If you haven't yet fully surrendered even a single hair's breadth, When you suddenly meet atop the wondrous peak, Do not make companions of the drifting clouds.

貌顇骨剛人不顧。

> With a haggard face and rigid bones, no one cares to look.

取相凡夫豈易猜。子貢不知蔾藿味。空馳駟馬入門來。

> How can ordinary people, clinging to appearances, easily grasp this truth? Zigong could not discern the flavor of simple herbs, Yet he galloped his four-horse chariot right through the gate.

窮釋子。

> A poor monk.

續真風。三世如來格調同。莫訝通身無所有。伊家活計本來空。

> Continuing the true wind. The style of all Buddhas, past, present, and future, is the same. Don't be surprised that the whole body has nothing at all. Their very livelihood is originally empty.

口稱貧。

> Claiming to be poor.

心煥爾。城市山林無所止。著箇孃生破布衫。幾經劫火長如此。

> The mind is refreshed and clear. Whether in bustling city or quiet forest, there is nowhere to dwell. Wearing this tattered robe—born of a mother— It has endured the fires of kalpas, just like this.

實是身貧道不貧。

> The body may be poor, but the Way is not.

囊無一物度青春。報爾世人休取相。一番拈起一番新。

> Empty-handed, I pass through the springtime of life. To all people I say: do not grasp at appearances. Each time I pick it up, it feels fresh and new.

貧即身常披縷褐。

> Poverty means always wearing coarse, patched robes.

相逢不用笑󰡖縿。有時抖擻閑提起。勝得空披錦綉衫。

> When we meet, no need for forced laughter. Sometimes, just casually lift it up— Better than wearing an embroidered robe in vain.

道即心藏無價珍。

> The Way is the priceless treasure hidden within the mind.

世出世間難可比。五蘊山前著眼看。點著不來千萬里。

> The worldly and the transcendent are beyond compare. Before the mountain of the five aggregates, fix your gaze. A single spark, yet it fails to arrive across ten thousand miles.

無價珍。

> Priceless treasure.

寶之寶。搜徧龍宮無處討。直饒舶主善機宜。開口論量定相惱。

> The treasure among treasures, Searched through the Dragon Palace, nowhere to be found. Even if the shipmaster is skilled in strategy, To open one's mouth and debate will surely bring vexation.

用無盡。

> Use it without limit.

豈能過。今古源源若逝波。悲願所薰方至此。毗耶香飯未為多。

> How could it be surpassed? From ancient times to now, it flows endlessly like a passing river. Only through the power of compassionate vows does it reach this far— The fragrant rice of Vaiśālī is not more abundant.

利物應形終悋。

> Responding to beings with appropriate forms, yet never clinging.

還似龍王降雨初。舉意風雲天下遍。有何花木不沾濡。

> Just as when the dragon king first sends down rain, with a single thought, wind and clouds spread across the heavens and earth— what flower or tree is left untouched?

三身四智體中圓。

> Within the body, the three aspects and four wisdoms are perfectly complete.

此體從來無有二。若於自性絕追求。萬種名言非實義。

> This essence has never been two. If you cease seeking within your own nature, All the myriad words and names are not the true meaning.

八解六通心地印。

> The Eight Liberations and Six Supernatural Powers are the seal of the mind-ground.

泥水空三用莫齊。獨有鐵牛曾搭處。竹林東畔石橋西。

> Mud, water, and emptiness—their uses are not the same. Only where the iron ox once stood, East of the bamboo grove, west of the stone bridge.

上士一決一切了。

> The superior practitioner, with one decisive insight, comprehends all.

勢若崩山不小留。豈似刻舟求劍者。舟移猶自守船頭。

> The force was like a collapsing mountain, leaving no room for hesitation. How could it be like the man who carved a mark on his boat to find his lost sword? Even as the boat moved, he stubbornly clung to the bow.

中下多聞多不信。

> Those of moderate or lesser capacity, though they hear much, often fail to believe.

只為離家歲月長。勸爾從今息求索。自有珍財滿故鄉。

> Just because you've been away from home for so long, I urge you from now on to cease your searching. Your own precious treasures are already abundant in your homeland.

但自懷中解垢衣。

> Just untie the dusty robe from your own chest.

此衣從來亦無價。如今線綻體全彰。更莫區區尋縫罅。

> This robe has always been beyond price. Now, with its seams unraveled, its true form is fully revealed. No need to search for tiny gaps or flaws.

誰能向外誇精進。

> Who can boast of their own diligence?

取捨心生染汙人。桃源洞裏花開處。不待東風自有春。

> When grasping and rejecting arise, the mind becomes defiled. Yet in the Peach Blossom Spring, flowers bloom without waiting for the east wind—spring arrives on its own.

從他謗。

> Let others speak ill of you.

意安寧。一切言語但風聲。木人花鳥曾相遇。彼若無情自不驚。

> When the mind is at peace, all words are but the sound of the wind. Wooden figures and flowering birds may meet, But if they hold no attachment, they remain undisturbed.

任他非。

> Let them criticize.

非亦是。非是何曾達了義。了義將何為指陳。春深花落莓苔地。

> No, that's not it either. What is "not"? How can one ever grasp the ultimate meaning? And what words could point to that ultimate meaning? In deep spring, blossoms fall on moss-covered ground.

把火燒天徒自疲。

> Trying to burn the sky with fire only exhausts yourself.

蒼蒼豈解生煩惱。若將自己合虗空。即是如來真實道。

> The vast sky knows nothing of vexation. If you can merge your self with emptiness, That is the true path of the Tathāgata.

我聞恰似飲甘露。

> I hear it as if drinking sweet dew.

一滴能令萬病消。高臥山堂寂無事。任他今日又明朝。

> A single drop can dissolve ten thousand ills. At peace in the mountain hall, free from affairs, Let today pass, and tomorrow too.

消融頓入不思議。

> In an instant, all dissolves, merging into the inconceivable.

如今不必更消融。直下分明猛提取。數竿脩竹一堂風。

> No need to melt away what's here today. Just grasp it clearly, right where you stand. A few tall bamboos, one hall of wind.

觀惡言。

> Observe harsh words.

若了無言理不偏。幾度江風連日起。未聞沈却釣魚船。

> When you understand the wordless truth, nothing is off balance. How many times have the river winds risen day after day, yet no one has heard of a fishing boat sinking.

是功德。

> It is merit.

慧劍親揮煩惱賊。煙塵埽盡却歸來。一色一香皆淨國。

> With the sword of wisdom, I personally cut down the thieves of affliction. Sweeping away the dust of delusion, I return home at last. In every sight and scent, a pure land is revealed.

此即成吾善知識。

> This is how they become my good teachers.

忍心如幻攪無痕。達多親授靈山記。銘骨如何報此恩。

> Patience of mind is like an illusion, stirring without a trace. Devadatta personally received the record of Vulture Peak. How can one engrave it in their bones to repay such kindness?

不因訕謗起怨親。

> Do not let slander stir up resentment or attachment.

爭識曹溪路上人。曾渡流沙天未曉。至今滿面是埃塵。

> Who knows the traveler on the Caoxi road? Once crossed the desert sands before dawn's light. To this day, his face is covered in dust.

何表無生慈忍力。

> What is the manifestation of unconditioned compassion and patience?

無生自證忍還忘。年來老大歸何處。剎剎塵塵是故鄉。

> The unborn self-confirming patience is still forgotten. Where does this aging self return to? Every speck of dust, every moment is the homeland.

宗亦通。

> The teachings are also accessible.

真秘訣。摩竭當年曾為說。文殊撞倒老維摩。至今有理難分雪。

> The true secret. The Buddha once revealed it long ago. When Manjushri toppled old Vimalakirti, The reason remains unclear to this day.

說亦通。

> That also makes sense.

義無量。應感隨機為宣暢。若得因言達本根。止啼黃葉知虗妄。

> The meaning is boundless. In response to opportunity, it is freely expressed. If one can, through words, reach the root, The yellow leaf that stops a child’s crying is known to be empty and false.

定慧圓明不滯空。

> Perfect wisdom, clear and bright, does not cling to emptiness.

上下悠悠無覓處。有時自與白雲來。昨夜還隨明月去。

> Up and down, drifting endlessly, with nowhere to be found. At times, it comes along with the white clouds. Last night, it followed the bright moon and departed.

非但我今獨達了。

> Not only have I alone attained understanding now.

是我何甞落見知。有我直應還未達。若言無我更愚癡。

> If I say I have a self, that's still not truly understanding. If I say I have no self, that's even more foolish.

恒沙諸佛體皆同。

> All Buddhas, as numerous as the sands of the Ganges, share the same essence.

此體從來無間斷。欲知此體為君宣。漁人笑立蘆花岸。

> This essence has never ceased to be. If you wish to know it, I shall speak for you. A fisherman smiles, standing on the reed-lined shore.

師子吼。

> The lion's roar.

響而圓。振徹幽微力自全。有情昏暗蒙開曉。長似春雷發半天。

> Clear and resonant, its sound is full and round. Its vibration penetrates the deepest, most subtle realms, its power complete. Sentient beings, shrouded in darkness and confusion, are awakened and enlightened by it. Ever like a spring thunderclap, it bursts forth across the sky.

無畏說。

> Fearless Speech.

不迂斜。凡聖都如病眼花。荊棘林中啟行路。相將共到法王家。

> Not twisting or turning aside. Both ordinary beings and sages are like eyes clouded by sickness. Opening a path through the thorny forest, Together we arrive at the Dharma King's abode.

百獸聞之皆腦裂。

> All the beasts heard it, and their skulls shattered.

還如魔眾聞真說。愁怖歸來失舊容。不知本自無生滅。

> Just as the hosts of demons, hearing the true teaching, Return in sorrow and fear, their former forms lost— They do not know that from the very beginning, there is no birth or death.

香象奔波失却威。

> The majestic elephant, rushing about, loses its awe-inspiring presence.

二乘證性還如此。不知煩惱即菩提。自取泥洹厭生死。

> Even those of the Two Vehicles realized the nature, yet so. They did not know that afflictions are themselves bodhi, And, weary of birth and death, sought nirvana for themselves.

天龍寂聽生忻悅。

> The heavens and dragons listened in stillness, their joy born from serenity.

含生從此盡依歸。幽嵓寂寂不迴首。却向人間著弊衣。

> All beings from now on find their refuge. The quiet cliffs stand still, never turning back— Yet to the human world, they don the worn robes.

游江海。

> Wander the rivers and seas.

窮極淵源興猶在。自有金缾勝寶珠。龍王不用空憂怪。

> An eternal presence resides at the very source's deepest end. A golden vase surpasses precious gems—its worth transcends. The Dragon King need not fret or wonder in vain.

涉山川。

> Crossing mountains and rivers.

楖𣗖曾分野路煙。今日誰知當日事。有時閑倚草堂前。

> The ancient path once divided by mist and smoke. Who today knows what happened back then? Sometimes I lean idly before the thatched hall.

尋師訪道為參禪。

> Seeking teachers and visiting the Way is for meditation and Zen practice.

何事玄沙不出嶺。嗟爾今人若自欺。撞破頟頭猶未省。

> Why does Xuansha never leave the mountain? Alas, people today deceive themselves. Even when they hit their heads and break them, they still don’t truly awaken.

自從認得曹溪路。

> Since I found the path to Caoxi,

鉢袋針筒日日開。若見當年奔逐者。為傳盧老待君來。

> The bowl bag and needle case open every day. If you see one who ran and chased in past years, tell them Laoan is waiting for you to come.

了知生死不相干。

> Knowing that birth and death are not separate.

若了死生無去住。跋提當日有遺風。雙舉金趺向鶴樹。

行亦禪。

> Movement is also meditation.

不落中間與二邊。熊耳老師曾漏洩。獨携隻履到西天。

> Not falling into the middle or the two extremes— Master Xiong'er once let it slip: He carried a single straw sandal westward to the Western Heaven.

坐亦禪。

> Sitting is meditation.

非舉非沈豈兀然。遊子不知春已去。誤聽黃鸝作杜䳌。

語默動靜體安然。

萬境來侵渾不動。著却當年破草鞋。護身符子全無用。

縱遇鋒刀常坦坦。

蘊空已證即亡身。臨危莫訝無憂怖。祖父同家是此人。

假饒毒藥也閑閑。

曾得金人護生訣。只聞凍水怯春風。未見濁泥汙明月。

我師得見然燈佛。

布髮泥塗志不移。今日如來還出現。休言無復似當時。

多劫曾為忍辱仙。

性等虗空離瞋意。寶刀無刃謾持來。幾為歌王悲不已。

幾迴生。

長夜冥冥信脚行。改頭換面無窮日。忘却當年舊姓名。

幾迴死。

積骨如山猶未已。山前野老若相逢。蛙步不移歸故里。

生死悠悠無定止。

貪癡如酒醉難醒。冥然不記還家路。飄去沈來似水萍。

自從頓悟了無生。

性種熏成斷憎愛。是名是相絕纖毫。海闊山高人不會。

於諸榮辱何憂喜。

如石逢春不變春。試問庭前桃李樹。花開花落為誰人。

入深山。

自樂朝昏養病顏。時人欲識嵓中意。幽禽時與斷雲還。

住蘭若。

遠離塵囂真靜者。請看終日縱心猨。何似深居調意馬。

岑崟幽邃長松下。

一念凝然萬慮灰。塵中一徑連峯頂。誰解偷閒向此來。

優遊靜坐野僧家。

困即閒眠渴即茶。暑往寒來何所有。一條雲衲是生涯。

閴寂安居實蕭洒。

密密行藏不露蹤。千眼頓開無覓處。等閑門下却相逢。

覺即了。

日午三更半夜曉。桃花才謝杏花開。始信從來無欠少。

不施功。

欲識無功恰似風。無瞋無喜無心意。吹沙鼓霧滿晴空。

一切有為法不同。

好滌心源求出離。露滴漚沈瞬息間。浮生萬物皆如是。

住相布施生天福。

玉殿花臺任意過。休言拂石能堅久。若比無生是剎那。

猶如仰箭射虗空。

是箭無由空裏奠。須求實相趣菩提。免向三途換頭面。

勢力盡。

漸傾欹。猶若天人見五衰。憔悴始憂囹辟苦。不似歡園正樂時。

箭還墜。

極方休。識浪飄飄若散漚。還隨習業重牽去。到此何甞得自由。

招得來生不如意。

為因不正果還頗。行檀須使三輪淨。罪福雖靈柰爾何。

爭似無為實相門。

欲知實相實無相。春至幽禽盡日啼。月出漁舟連夜放。

一超直入如來地。

頓證何須滿月容。還似龍門魚化日。一聲雷後覓無蹤。

但得本。

終朝更不勞脣吻。一飽膨脝萬事休。任他人笑無思忖。

莫愁末。

世界無窮都一撮。折脚鐺兒不借人。煑粥煎茶自提掇。

如淨琉璃含寶月。

體用相交璨爾明。有眼不能窺髣髴。無心方見本圓成。

我今解此如意珠。

迸出寒光千萬仞。四生六類恣須求。世界有窮此無盡。

自利利他終不竭。

悲水心花半夜開。金殿玉堂留不住。披毛戴角又重來。

江月照。

衲子家風最為要。夜靜同誰話此心。亂山時有孤猨呌。

松風吹。

拂面蕭蕭無盡時。根下茯苓神入妙。往來樵子幾人知。

永夜清霄何所為。

行時行又坐時坐。馬生雙角瓫生根。終不為君輕說破。

佛性戒珠心地印。

普天帀地勿遺餘。茫茫蠢蠢皆同有。誰道唯傳碧眼胡。

霧露雲霞體上衣。

衣體從來無別號。休言一物不持來。大地山河皆我造。

降龍鉢。

體堅牢。展盡空通莫可迯。大千沙界曾盛去。不怕拏雲萬丈高。

解虎錫。

響遙空。分鬬曾飛入亂峯。不識怨親同一體。謾誇王屋有遺蹤。

兩鈷金鐶鳴歷歷。

只此圓通為指南。若見觀音真住處。方知不在寶陀嵓。

不是標形虗事持。

欲使因聞自迴向。忽於聽處覓無蹤。更看迦葉古時樣。

如來寶杖親蹤跡。

能與生靈斷網羅。兩鈷六鐶雖善表。不識全提未足多。

不求真。

求真便是有疎親。試將金屑安雙眼。雖貴如何不礙人。

不斷妄。

妄與真源同一相。曾看江上弄潮人。未聞愛水嫌波浪。

了知二法空無相。

真妄忘來妄是真。若謂是真還是妄。若忘真妄更愁人。

無相無空無不空。

無去無來無所止。松下清風埽盡苔。茅菴依舊白雲裏。

即是如來真實相。

明月蘆花色莫齊。普眼當時無覓處。夜來和雨宿寒溪。

心鏡明。

耀遐邇。杲日昇空難可比。一片寒光湛不流。大千沙界從茲起。

鑒無礙。

絕毫釐。萬牀千形共不知。寂寂光中人去後。鼻似眉毛是阿誰。

廓然瑩徹周沙界。

相見全非舊日顏。莫謂從來無覓處。有時擺尾上南山。

萬象森羅影現中。

法法非虗亦非實。是名是相本無生。眾毛師子一毛畢。

一顆圓光非內外。

近無形狀遠無垠。兒童不識空名邈。却道團團似月輪。

豁達空。

魔所誘。只言萬物都無有。去路猶賒日已西。可憐獨似喪家狗。

撥因果。

更堪傷。迷失夷途暗且狂。苦楚他時親受處。始知善惡業難忘。

漭漭蕩蕩招殃禍。

惡不加悛善不修。無悟無迷開口是。泥犂未到卒難休。

弃有著空病亦然。

背空取有還如是。鉢袋持來夜未央。老盧只見錐頭利。

猶如避溺而投火。

水火雖殊害豈差。若入荒田隨手得。不勞移步便還家。

捨妄心。

將心除妄妄還深。了妄即真真不有。一條麻線兩條針。

取真理。

片甲纖鱗未為美。木女穿雲笑不休。大洋海底紅塵起。

取捨之心成巧偽。

真妄須知性不殊。半滅半生修至道。還如登木望芙蕖。

學人不了用修行。

了得修行豈虗妄。若將瓮響作鐘聲。不獨無實兼自誑。

深成認賊將為子。

愛妄纏心不自知。待到年窮君自看。荒源家業更由誰。

損法財。

功自弃。往返三途何所恃。省覺由來在剎那。不必辛勤坐獲利。

滅功德。

更何猜。五為門戶一為媒。從前寶所無關鑰。自是時人不肯來。

莫不由斯心意識。

從來共住若冤讐。如今已與同家業。無限珍財更不偷。

是以禪門了却心。

兀兀騰騰度朝夕。佛祖相看驀路同。大暑迎凉寒向日。

頓入無生知見力。

無生知見若為論。有時望月過深夜。幾為求齋到遠村。

大丈夫。

威且愛。草偃風行無窒礙。不止賢愚作羽儀。險惡途中人所賴。

秉慧劍。

雪霜寒。寰海何人敢正看。剔起眉毛便歸去。髑髏峯後草漫漫。

般若鋒兮金剛𦦨。

堅猛能燒亂相林。一埽更無毫髮許。傍人獨笑老婆心。

非但能摧外道心。

戴盆鍱腹何窮數。靈山據坐略搖鞭。良馬追風自迴去。

早曾落却天魔膽。

邪正相交勢可知。自是汝曹憎愛重。非于佛子不慈悲。

震法雷。

一擊轟然徧九垓。莫謂從來無影象。含靈曾為眼齊開。

擊法鼓。

西天此土親規矩。癡人睡重自無聞。不是觀音心未普。

布慈雲兮洒甘露。

人間天上絕纖塵。濛濛一味無差別。洗出萌芽萬種新。

龍象蹴踏潤無邊。

自在從橫勿羇絆。眾生未盡證菩提。終不輕離煩惱岸。

三乘五性皆醒悟。

舒即參差卷即同。鷰󳭋鸞凰飛各異。到頭終不離虗空。

雪山肥膩更無雜。

時雨時風不露根。莫謂綿綿無一事。曾傳消息到王孫。

純出醍醐我常納。

若非寶器貯應難。舉世何人知此味。寒山撫掌笑豐干。

一性圓通一切性。

是性悠悠一即多。若了一多非一異。一異無來會得麼。

一法徧含一切法。

一法為主眾為賓。無主無賓即賓主。芥納須彌不礙人。

一月普現一切水。

非邇非遐體自常。南北東西分影去。亭亭天外有餘光。

一切水月一月攝。

月不分形水不孤。時人未透清波路。只道寒光滿太虗。

諸佛法身入我性。

無我無人謾聖凡。幽徑落花紅似火。繞門流水碧如藍。

我性還共如來合。

合處非他非自己。須彌頂上鐵船沈。穿耳胡僧暗彈指。

一地具足一切地。

行位差別只此身。歷盡僧祇三大劫。今年還似去年貧。

非色非心非行業。

戲論言詞總不如。唯有華山潘處士。途中吟望倒騎驢。

彈指圓成八萬門。

八萬法門唯一處。若迷一處謾馳求。一處若明無本據。

剎那滅却三祇劫。

一念無生一亦非。大地盡同銀色界。有何岐路不同歸。

一切數句非數句。

性相分拏萬種名。閉戶只言天未曉。不知門外日頭生。

與吾靈覺何交涉。

千聖真機不易親。明州布袋多狂怪。閙中常把示行人。

不可毀。

天兵魔后徒威美。慈光照處各歸投。清鏡觀來自慚恥。

不可讚。

虗空未省曾離閒。善吉嵓中草不生。憍尸謾把天花散。

體若虗空勿涯岸。

秘藏微言莫可詮。十聖三賢不知處。有時閑掛寺門前。

不離當處常湛然。

非是眾生非是佛。驀然撞倒須彌山。始信從來無一物。

覓即知君不可見。

不見須從此路歸。病鳥只栖蘆葉下。俊鷹才舉博天飛。

取不得。

雲生電轉寰區黑。臨濟途中空手迴。被人剛喚白拈賊。

捨不得。

四方上下皆充塞。鶖子何知欲棄捐。空惹天花徧衣裓。

不可得中只麼得。

無葉無根到處生。昨日開簾隨雨過。今朝當路礙人行。

默時說。

暗中明。明暗忘來若砥平。不二法門終演處。毗耶城內似雷聲。

說時默。

絕夤緣。縮□舌頭始解宣。四十九年無一字。龍宮海藏若為傳。

大施門開無擁塞。

不厭流泉不愛山。面對塵灰頭似雪。步行騎馬過潼關。

有人問我解何宗。

不惜眉毛略為通。東嶺雲生西嶺白。前山花發後山紅。

報道摩訶般若力。

古□今佛真秘密。謝三本是釣魚人。□得溪求脚不□。

或是或非人不識。

不識伊家更是誰。換面改頭如幻化。□□□□等閒□。

逆行順行天莫測。

更無儀範作規箴。黃輿豈可窮邊際。徒把折錐候淺深。

吾早曾經多劫修。

因修乃證無生力。癡人求道不修行。還似蒸沙望充食。

不是等閒相誑惑。

從來真偽豈相干。虎皮羊質知多少。要識真金火裏看。

建法幢。

靈山榜樣更無雙。髽角女兒戴席帽。手𢹂笻杖過寒江。

立宗旨。

左凹右凸誰相委。海門船子過楊州。八臂那吒姦似鬼。

明明佛敕曹溪是。

□□□處是曹溪。日日日從東畔出。朝朝雞向五更啼。

第一迦葉首傳燈。

糞埽為衣自知足。只因起舞泄天機。直至而今遭□□。

二十八代西天記。

不戀幽嵓共入塵。杖子一枝無節目。殷勤分付夜行人。

入此土。

信機緣。五葉花開豈偶然。無聖廓然人不會。九年孤坐鼻撩天。

菩提達磨為初祖。

謾道西來欲付衣。却羨梁王真慷慨。寒江趁過不容歸。

六代傳衣天下聞。

表法聊將記宗旨。當時放下勿誵訛。何事人來提不起。

後人得道何窮數。

不是唯從嶺外來。須信春陽及萬物。高低花木一時開。

真不立。

白駒未似流波急。當日文王却識珍。卞和堪笑空垂泣。

妄本空。

遊子思鄉歲已窮。舉足是家歸便得。何勞流恨向西風。

有無俱遣不空空。

若欲存空還是礙。山人去後老猨啼。茅屋空來白雲在。

二十空門元不著。

真妄悠悠病已除。一經𡧃雲人不到。千嵓萬壑繞吾盧。

一性如來體自同。

同中無路任西東。井底蝦蟇吹鼓角。門前露柱笑燈籠。

心是根。

暗聳斜蟠已露痕。直下可憐人不見。空將枝葉付兒孫。

法是塵。

一點才生即喪真。勿謂名中無實義。紛紛全露本來身。

兩種猶如鏡上痕。

障覆靈明類心垢。山河大地勿絲毫。誰掛高臺辨妍醜。

痕垢盡除光始現。

孤明獨露大千寒。無塵未許傳衣鉢。弄影須知不易觀。

心法雙忘性即真。

真性非無亦非有。少林幾度暗思量。維摩未敢輕開口。

嗟末法。

背真風。觸物昏迷若騃童。空立三車火宅外。何時同到四衢中。

惡時世。

近三灾。煩惱眾生喚不迴。刀兵飢饉千般苦。盡是人心造出來。

眾生薄福難調制。

險詖奔騰若踔猨。岸樹欲崩魚少水。悲哉不悟昔人言。

去聖遠兮邪見深。

我慢纏綿昧真佛。導師悲濟幾辛勤。愛河暫出還沈沒。

魔強法弱多怨害。

善惡雖殊佛性同。好向此時明自己。百年光影轉頭空。

聞說如來頓教門。

半笑半瞋情不悅。一朝歸去見慈親。方知自昔同家業。

恨不滅除令瓦碎。

真空無相謾參辰。蚍蜉可笑不量力。欲鼓微風撼大樁。

作在心。

何大錯。如將金彈逐飛󳭋。無明郎主恣貪瞋。用盡家財渾不覺。

殃在身。

難脫離。到此徒分愚與智。痛楚酸寒百萬般。父子雖親不容替。

不須怨訴更尤人。

自智不明乃昏塞。菩提煩惱舊無根。只在回心一頃刻。

欲得不招無間業。

若論無間酷難當。不唯謗法獨沈此。六賊危人更可防。

莫謗如來正法輪。

匱法因緣苦難究。縱經空劫寄他方。此界成時復來受。

栴檀林。

極目蕭蕭一徑深。遊子幾聞香撲鼻。等閒失却本來心。

無雜樹。

葉葉枝枝同雨露。執熱行人喚不歸。四時空把青陰布。

󳬂密森沈師子住。

舉目長騰百丈威。遺迹不交林外見。更容何物此中歸。

境靜林閒獨自遊。

不住不行亦不倚。󴃇󴃇金毛才拂時。無限清風隨步。

走獸飛禽皆遠去。

四顧寥寥一境空。豈是從來無侶伴。為他毛色不相同。

師子兒。

奮振全威也太奇。入窟藏身獨得妙。從來不許象王知。

眾隨後。

牙爪難藏威已就。空山遊戲有多端。飜身一擲無新舊。

三歲便能大哮吼。

種性無差勢力全。坐斷東西無過路。巍巍長在碧嵓前。

若是野干逐法王。

林下山邊謾來去。狐假虎威徒自欺。才逢本色還驚懼。

百年妖怪虗開口。

滅智灰身若暫閑。爭似毗藍園樹下。才生四顧絕追攀。

圓頓教。

全龍出海休籠󰋪。霹𮦷才轟雨似傾。無限人天夢中覺。

勿人情。

若著人情道不成。南陽國老區區甚。只蹋毗盧頂上行。

有疑不決直須爭。

真是真非離煩惱。終朝古路喚人行。無柰迷徒戀荒草。

不是山僧逞人我。

為法忘軀正此時。不向邪兵揮智刃。髻珠無纇有誰知。

修行恐落斷常坑。

若落此坑難出離。今朝打鼓為三軍。動著干戈還不是。

非不非。

看取靈苗未發時。大鵬舉翼摩霄漢。肯學寒蟬戀死枝。

是不是。

西家置得東家地。中心樹子若屬君。不用波波尋四至。

差之毫釐失千里。

非是相交昧己靈。石火一揮天外去。癡人猶望月邊星。

是即龍女頓成佛。

修行不待歷三祇。今人可嘆多迷妄。日到南方自不知。

非即善星生陷墜。

因果都忘昧正知。輪王種族無高下。死生何事不同岐。

吾早年來積學問。

寸陰長恨急難留。源源恰似寒溪水。不到滄溟肯便休。

亦曾討疏尋經論。

念世期為破暗燈。憤悱欲窮沙數義。豈知無說是真乘。

分別名相不知休。

猶如隔雲望天日。相盡名亡真示君。新羅附子金州漆。

入海算沙徒自困。

只為惺惺轉不堪。唯有文殊知此數。前三三與後三三。

却被如來苦訶責。

馳求外物幾時停。衣珠無價雖然在。爭柰昏昏醉未醒。

數他珍寶有何益。

自己家財却棄捐。兩手擎來如得用。不須辛苦走山川。

從前蹭蹬覺虗行。

直到天南及天北。幾迴淥水青山邊。撞著祖師還不識。

多年枉作風塵客。

去日衣衫半不存。咫尺故園歸未得。慈親空倚日斜門。

種性邪。

更偶邪師病轉加。開明若遇真知識。縱令枯木亦生花。

錯知解。

知為障兮解為礙。了悟空花本不生。繁然動作無憎愛。

不達如來圓頓制。

只將空有競頭爭。葉公好畫還如此。才見真龍却自驚。

二乘精進勿道心。

自證偏空求出離。三途諸子日焚燒。不肯迴心用悲智。

外道聰明無智慧。

取捨居懷肯暫忘。楊朱只恨多岐路。不知脚下是家鄉。

亦愚癡。

起坐都如木偶兒。自有生涯傳祖父。草鞋踏盡不曾知。

亦小騃。

觸目無常任憎愛。時將沙土學圍城。嗟爾那知寰宇大。

空拳指上生實解。

癡小狂迷類暗夫。若了此心無所得。春風秋月自蕭疎。

執指為月枉施功。

不唯失月還迷指。忽然見月指還忘。森羅萬象寒光裏。

根境法中虗揑怪。

影事交羅昧正修。可笑幻師逢幻物。自看疑怖不知休。

不見一法即如來。

春至羣花冐雨開。是色是心人不會。撞鐘擊鼓上高臺。

方得名為觀自在。

能觀如月未忘明。欲知法法元覉絆。大地山河是眼睛。

了即業障本來空。

法法無根妄分別。心生即是法生時。心若無生法自滅。

未了還須償宿債。

金鏘馬麥更何疑。誰言祖佛無迯處。日捨全身尚未知。

飢逢王饍不能餐。

高下心生自離間。呼來與食尚如斯。嗟哉餓死人何限。

病遇醫王爭得瘥。

頓除藥病未忘筌。何如塗毒一聲鼓。臥聽行聞盡悄然。

在欲行禪知見力。

居塵終日自無塵。安心不必論華野。踏著眉毛是處真。

火裏生蓮終不壞。

花似須彌葉似空。普散清香三界內。不憂容易落西風。

勇施犯重悟無生。

善惡從來勿差互。五陰雲開月滿天。不須更問還家路。

早時成佛于今在。

相好端嚴百萬般。金口宣揚如不會。七斤衫下試尋看。

師子吼。

三十三人盡驚走。畫瓶打破却歸來。青山流水還依舊。

無畏說。

直與迷徒去釘楔。溪邊野老勿攢眉。夏有炎暉冬有雪。

深嗟懵憧頑皮靼。

故國非遙不肯過。還似浮萍根蔕斷。悠悠生死信風波。

只知犯重障菩提。

罪性如波結氷起。癡人渴死不低頭。豈識凝氷全是水。

不見如來開秘訣。

秘訣何人敢舉揚。穿耳胡僧應大笑。明明雪上更加霜。

有二比丘犯婬殺。

恥列金田上士名。惶怖不知心所自。欲依淨戒救餘生。

波離螢光增罪結。

較量輕重柝毫釐。可憐󴂷󴂷心雖急。脚下魚行柰不知。

維摩大士頓除疑。

三處無心略輕據。番人捉得騏麟兒。放入祇園無覓處。

猶如赫日消霜雪。

雪霜消盡見青春。誰向靈雲開眼處。認得桃花舊主人。

不思議。

謾度量。善惡無從性本常。香嚴童子虗開口。舉足何曾識道塲。

解脫力。

若高風。無影無形觸處通。萬里浮雲消散盡。一輪明月在寒空。

妙用恒沙也無極。

昔有深緣得暫逢。飜想未淘真化日。幾迴流浪若飄蓬。

四事供養敢辭勞。

譬如餧驢及餧馬。槽頭拾得鉢中盛。四海何人敢酬價。

萬兩黃金亦消得。

此心荷戴卒難論。直饒施寶如沙數。未及曹溪一點恩。

粉骨碎身未足酬。

謾說乾坤及雨露。古今誰是報恩人。若有絲頭即辜負。

一句了然超百億。

若論一句我無能。如斯舉唱明宗旨。笑殺西來碧眼僧。

法中王。

只者是。十體三身不相似。自有靈光照古今。何必胸前題卍字。

最高勝。

若為宣。靈山少室盡虗傅。無言童子能宣說。來來棄你草鞋錢。

恒沙如來同共證。

更無別法可傳持。海天明月初生處。嵓樹啼猨正歇時。

我今解此如意珠。

瑩徹光明無背面。如今拋在眾人前。擬議思量還不見。

信受之者皆相應。

笑入千峯不轉頭。飯後山茶三兩醆。塵沙佛祖盡悠悠。

了了見。

更何□。□物惟新又一年。去去未歸何□□。□□深鎖斷雲邊。

無一物。

□□□。□□□□劫火燒。越王任有傾吳口。范蠡孤舟不易招。

亦無人。

唯有虗空是舊隣。幻滅幻生皆不有。更從何處覓疎親。

亦無佛。

昔人空下驪龍窟。相好徒言百劫修。紅鑪𦦨裏難停物。

大千沙界海中漚。

起滅無蹤誰是主。雪峯曾與眾人看。萬里無雲日卓午。

一切賢聖如電拂。

□□□狀亦無名。天空日月人歸口。幾握吹毛□不平。

假使鐵輪頂上旋。

任運隨緣無所作。火蕩風搖萬物空。未見青天解摧落。

定慧圓明終不失。

能敵塵勞體自常。今古更無增減處。昔人聊把喻金剛。

日可冷。

真金豈解重為鑛。魔工煽鞴不能施。萬古徒勞心耿耿。

月可熱。

此體如空非斷滅。人間妄見有虧盈。天外孤光無閒歇。

眾魔不能壞真說。

真說長如栢在庭。幾見雪霜凋萬木。盤空聳檻更青青。

象駕崢嶸漫進途。

真體如空無所礙。雲盡扶桑日已生。爝火不停欲何待。

誰見螗蜋能拒轍。

須臾粉碎意猶獰。嗟爾不及蟬依木。飲露嘶風過一生。

大象不遊於兔徑。

彈偏拆小豈徒然。無中有路如能入。金鎖玄關盡棄捐。

大悟不拘於小節。

相取心修達者嗤。舉止若無西子態。効顰取醜更堪悲。

莫將管見謗蒼蒼。

漏管雖窮天豈小。心智開明妄見空。始知法界無邊表。

未了吾今為君決。

此意明明不易傳。誰肯歸來古嵓下。任他滄海變桑田。