---
title: "萬松老人評唱天童覺和尚拈古請益錄 · 第十九則漸源捲簾"
description: "萬松老人評唱天童覺和尚拈古請益錄，簡稱萬松老人評唱天童拈古請益錄，由宋代高僧正覺拈古，元代高僧行秀評唱而成。該書屬禪宗語錄體著作，內容輯錄天童正覺禪師對古德公案的拈提評唱，萬松行秀在此基礎上進一步闡釋發揮，以問答形式啟發學人悟入禪機。此作誕生於宋元禪宗鼎盛時期，融合了臨濟與曹洞宗風，深刻體現了禪宗“不立文字、直指人心”的宗旨，是研究宋元禪宗思想與公案詮釋的重要文獻，在佛教史上具有承先啟後的地位，為後世學人參究禪法提供了權威依據。"
url: "https://rushiwowen.co/en/r/cmex4awsz2pcyjp04arlfra6t"
---
### 第十九則漸源捲簾
> Case 19: Jianyuan Rolls Up the Blinds
舉漸源因寶葢來相看。仁義道中源乃捲簾入方丈坐。賊來須打。客來須待葢下却簾。更好灰圍三道歸客位。各把疆界源令侍者傳語云。遠涉不易。猶隔津在。相見了也纔語了。葢便打一掌。莫是猶隔津在者云。有堂頭和尚在。莫打某甲。帶累堂頭何啻隔津葢云。祇為有和尚在。所以打你。兩回放過好還兩掌者回舉似源。直打出三門外始得源云。猶隔津在。相見了也天童拈云。酌然猶隔津在。相見了也然則各各彼彼。自是一家。分貝曰貧且作麼生。得同生同死。共命連枝去。同田曰富暗裏抽橫骨。相見了也明中坐舌頭猶隔津在。
> Gradual Source went to see Precious Canopy. Within the Path of Benevolence and Righteousness Gradual Source rolled up the curtain, entered the abbot’s quarters, and sat down. If a thief comes, you must strike. If a guest comes, you must receive them. Precious Canopy lowered the curtain. Better yet, a triple encirclement of fire. And returned to the guest’s seat. Each keeps to their own territory. Gradual Source had an attendant deliver a message: “You’ve come a long, hard way, but there’s still a river between us.” They have already met. As soon as these words were spoken, Precious Canopy struck the attendant with a slap. Could it be that there is still a river between us? The attendant said, “The senior abbot is here. Don’t hit me.” Dragging the senior abbot into this—it’s more than just a river! Precious Canopy replied, “It’s precisely because the abbot is here that I hit you.” Better to give it two slaps, letting him off twice. The attendant returned and reported this to Gradual Source. He should have been beaten right out of the main gate! Gradual Source said, “There’s still a river between us.” They have already met. Tiantong remarked: “Indeed, still a river between them. They have already met. Yet each one, in their own place, is of a single family. Separated by shells, one becomes poor. Now how can they achieve a shared life, a shared death, a shared destiny joined at the branch? United in the same field, one becomes rich. In darkness, pull out the horizontal bone. They have already met. In daylight, silence the tongue. Still a river between them.
師云。潭州漸源仲興禪師。始為道吾典座。或云侍者。一日參隨檀越家弔喪。源拊棺問吾曰。生邪死邪。吾曰。生也不道。死也不道。源曰。為什麼不道。吾曰。不道不道。迴至中路。源曰。和尚快與某甲道。若不道。打和尚去也。吾曰。打即任打。道即不道。源便打吾數拳。吾歸院。謂源曰。汝宜發去。恐知事知不便。源遂去。寄村院中三年。一日。聞童子誦法華經。至應以比丘身得度者。即現比丘身。忽然有歡喜處。欲迴道吾。聞吾已化。遂見石霜。舉前話。請益其旨。霜曰。生也不道。死也不道。源曰。為什麼不道。霜曰。不道不道。源乃言下有省。乃禮石霜懺悔。石霜證之。同嗣道吾。潭州寶葢約禪師。嗣石霜。漸源姪也。一日參覲漸源法叔。源見來。捲簾而坐待之。老龐頌曰。有人嫌龐老。龐老不嫌他。開門待知識。知識不來過。葢下却簾。何不道草賊大敗。是他便歸客位。若是萬松作漸源。却到客位。拽下簾子。便歸方丈。不見萬歲和尚。與保壽是同參。歲一日去見壽。壽坐不起。歲展坐具。壽下禪床。歲便坐却禪床。壽便歸方丈。閉却門。歲坐不起。主事云。和尚閉却門。請庫下喫茶。歲便歸院。壽明日却去復禮。歲還坐不起。壽展坐具。歲亦下禪床。壽乃坐却禪床。歲遂歸方丈閉却門。壽於侍者寮。取灰圍方丈門三道。便歸。歲開門見云。我不與麼。他却與麼。且道是相見了也。是猶隔津在。源令侍者傳語云。遠涉不易。猶隔津在。黃口衲子。隨言定旨。逐句分宗。見漸源道。猶隔津在。道又不曾展坐具。敘寒溫。可知是猶隔津在。萬松却道。是相見了也。又作麼生。莫是望州亭。烏石嶺。僧堂前底時節麼。恁麼則寶葢何用親來拽下簾歸客位。寶葢等侍者纔傳示了。便打一掌。萬松道。上覆和尚謝傳法誨。者云。有堂頭和尚在。莫打某甲。再犯不容。可惜放過。葢云。祇為有堂頭和尚在。所以打你。龍鬬魚傷。未為分外。者回舉似源。猶自說兵機。源云。猶隔津在。三寸得恁麼密。大小大天童。祇解順水推船道。酌然猶隔津在。萬松四處別語道。相見了也。與漸源天童。覿體相違。是以天童道。各各彼彼。自是一家。翻覆看來。正與三大宗師同死同生。連枝共命。還見天童暗裏抽橫骨。明中坐舌頭處麼。侍者攔腮徹骨痛。師擘眼云。莫道猶隔津在。
> The master said: When Zen Master Jian Yuan of Tanzhou was young, he served as the head cook and later as an attendant for Daowu. One day, they went to a layman's home to offer condolences at a funeral. Jian Yuan tapped the coffin and asked Daowu, "Is he alive or dead?" Daowu said, "I won't say living, I won't say dead." Jian Yuan asked, "Why won't you say?" Daowu replied, "Not say, not say." On the way back, Jian Yuan said, "Master, tell me quickly. If you don't, I'll hit you." Daowu said, "You can hit me if you want, but I won't say." Jian Yuan then struck Daowu several times. When they returned to the monastery, Daowu told Jian Yuan, "You should leave. I'm worried the supervisor of affairs might find out and cause trouble." So Jian Yuan left and stayed at a village temple for three years. One day, Jian Yuan heard a young novice reciting the Lotus Sutra: "To those who can be saved in the form of a monk, he appears as a monk." Suddenly, he felt a moment of joy. He wanted to return to Daowu, but heard that Daowu had already passed away. He then went to see Shishuang, raised the earlier conversation, and asked for insight into its meaning. Shishuang said, "I won't say living, I won't say dead." Jian Yuan said, "Why won't you say?" Shishuang replied, "Not say, not say." At these words, Jian Yuan had an awakening. He bowed to Shishuang in repentance, and Shishuang confirmed his realization. They both became heirs of Daowu. Master Bao Gai of Tanzhou, a nephew of Jian Yuan, was a successor of Shishuang. One day, he went to pay respects to his uncle Jian Yuan. When Jian Yuan saw him coming, he rolled up the curtain and sat waiting for him. Verses from Old Pang say: "If someone dislikes Old Pang, Old Pang does not dislike them. He opens the door to welcome friends, but the friends don't come in." Bao Gai lowered the curtain and said, "Why not say the grass-thief has been thoroughly defeated?" Then he went to the guest quarters. If Wansong had been Jian Yuan, he would have gone to the guest quarters, pulled down the curtain, and returned to the abbot's room. Don't you see how Wansui and Baoshou were fellow students? One day, Wansui went to see Baoshou, who remained seated and didn't rise. Wansui spread his sitting mat. Baoshou got off his meditation bench, and Wansui sat on it. Baoshou went to the abbot's room and closed the door. Wansui remained seated. The officer said, "The abbot has closed his door. Please have tea in the kitchen." Wansui then returned to his own monastery. The next day, Baoshou came to visit. Wansui remained seated and didn't rise. Baoshou spread his mat, and Wansui got off the bench. Baoshou then sat on it. Wansui went to the abbot's room and closed the door. Baoshou took ash from the attendant's quarters and drew three lines around the abbot's door, then left. When Wansui opened the door and saw this, he said, "I didn't act like that, but he did." Now, would you say they truly met, or is there still a river between them? Jian Yuan sent an attendant to deliver a message: "The journey was not easy, but we are still separated by a river." Inexperienced young monks tend to fixate on words and categorize phrases. When they hear Jian Yuan say "still separated by a river," they think that since he didn't spread a sitting mat or exchange courtesies, there must be separation. But Wansong says, "They truly met." What do you think? Is this the moment of the Wangzhou Pavilion, Wushi Ridge, or before the monks' hall? If so, why did Bao Gai personally come, pull down the curtain, and go to the guest quarters? As soon as Bao Gai's attendant delivered the message, Bao Gai slapped him. Wansong said, "Give our respects to the master and thank him for the teaching." The attendant said, "The abbot is here, don't hit me. I won't do it again." A pity he let him off. Bao Gai said, "It's precisely because the abbot is here that I hit you." When dragons fight, fish are wounded—it's not unusual. When the attendant reported this to Jian Yuan, who was still talking about military strategy, Jian Yuan said, "Still separated by a river." How tightly he held his words! Even the great Tiantong could only go with the current and say, "Indeed, still separated by a river." Wansong gave different responses in four places, saying, "They truly met." This contradicts the appearances shown by Jian Yuan and Tiantong. Yet Tiantong says, "Each one is themselves, each is their own family." Seeing it from all angles, they live and die together with the three great masters, sharing one fate. Can you see where Tiantong, in darkness, removes the horizontal bone, and in brightness, sits on the tongue? The attendant was slapped so hard it hurt to the bone. The master opened his eyes wide and said, "Don't say 'still separated by a river.'"