---
title: "道德經（老子河上公注） · 任信第七十八"
description: "道德经是春秋时期老子所著的哲学经典，河上公注本是汉代河上公所作的权威注释版本。该书产生于先秦思想百家争鸣的背景下，以道为核心概念，阐述无为而治、道法自然的哲学思想，包含宇宙观、治国方略与修身智慧。河上公注本通过经世致用的解读，使深奥经义更易传播，虽非佛教典籍，但其清静无为的思想与佛教般若空观形成哲学对话，在大乘佛教中国化过程中成为重要的文化参照，为汉传佛教吸收本土思想提供了理论桥梁。"
url: "https://rushiwowen.co/en/r/cmg3724q0000dl104dztvydia"
---

### 任信

> Chapter of Unwavering Faith

天下莫柔弱於水，圓中則圓，方中則方，壅之則止，決之則行。而攻堅強者莫之能勝，水能懷山襄陵，磨鐵消銅，莫能勝水而成功也。其無以易之。夫攻堅強者，無以易於水。弱之勝強，水能滅火，陰能消陽。柔之勝剛，舌柔齒剛，齒先舌亡。天下莫不知，知柔弱者久長，剛強者折傷。莫能行。恥謙卑，好強梁。是以聖人云：謂下事也。受國之垢，是謂社稷主；人君能受國之垢濁者，若江海不逆小流，則能長保其社稷，為一國之君主也。受國不祥，是為天下王。人君能引過自與，代民受不祥之殃，則可以王天下。正言若反。此乃正直之言，世人不知，以為反言。

> Nothing in the world is as weak and yielding as water. <note>It takes the shape of whatever contains it—round in a round vessel, square in a square one. Dam it, and it stops; break the dam, and it flows.</note> Yet there is nothing better than water for overcoming the hard and strong. <note>It can wash away mountains, wear down iron, and dissolve metal. Nothing can surpass it.</note> Nothing can take its place. <note>When it comes to conquering hardness and strength, nothing is a match for water.</note> The weak overcomes the strong, <note>Water puts out fire; the feminine subdues the masculine.</note> The yielding overcomes the rigid. <note>The tongue is soft and lasts a lifetime; the teeth are hard but fall out first.</note> Everyone knows this truth, <note>They know that what is weak and yielding lasts long, while what is hard and rigid gets broken.</note> But no one is able to put it into practice. <note>Because people are ashamed to be humble, and they love to be strong and forceful.</note> Therefore the wise person says: <note>This refers to humility in ruling.</note> “Accept the nation’s disgrace—that is the way to become its leader. <note>If a ruler can accept the shame and impurity of his nation, like a great river that does not reject any small stream, he will long maintain his country and become its true leader.</note> Take on the nation’s misfortunes—that is the way to rule the world.” <note>If a ruler can take the blame upon himself and suffer the disasters on behalf of his people, then he is fit to be a king for all under heaven.</note> The truth seems like the opposite of common sense. <note>These are upright words, but most people do not understand them—they mistake them for their opposite.</note>