---
title: "道德经（帛書校勘版） · 第二十七章 輔物"
description: "道德经帛书校勘版是依据马王堆汉墓出土帛书整理的老子文本，更接近春秋时期原貌。作者老子曾任周朝守藏室史，身处礼崩乐坏的时代变革期。全书分道经与德经两篇，系统阐述道生万物、尊道贵德、无为而治等思想，强调顺应自然规律与内在修为。虽属道家经典，但在佛教中国化进程中与佛理相互印证，其空性思想与缘起观形成哲学对话，在大乘佛教典籍中常被引为本土智慧参照，成为中华传统文化中佛道融通的重要思想基石。"
url: "https://rushiwowen.co/en/r/cmg6eyvv30055t14x8ma9nnpt"
---

### （64）

> Chapter 64

亓安也 易持也 亓未兆也 易謀也 亓脆也 易判也 亓微也 易散也 爲之於亓未有也 治之於亓未亂也

> What is at rest is easy to hold; what has not yet shown signs is easy to plan for; what is fragile is easy to break; what is subtle is easy to scatter. Act before things arise; bring order before confusion begins.

合抱之木 生於毫末 九成之臺 作於羸土 百仞之高 始於足下

> A mighty tree grows from a tiny sprout; A nine-story terrace rises from a mound of earth; A journey of a hundred miles begins beneath your feet.

爲之者敗之 執之者失之 是以聖人无爲也 故无敗也 无執也 故无失也 民之從事也 恆於亓成而敗之 故慎終若始 則无敗事矣

> Those who try to force it will ruin it. Those who cling to it will lose it. Therefore the sage does not force, and so nothing is ruined. The sage does not cling, and so nothing is lost. People often fail when they are on the verge of success. Stay as careful at the end as at the beginning, and there will be no failure.

是以聖人欲不欲 而不貴難得之貨 學不學 而復眾人之所過 能輔萬物之自然 而弗敢爲

> Therefore, the sage desires not to desire, And does not treasure goods that are hard to obtain. He learns what is not learned, And returns to what the multitude has passed by. He can support the natural way of all things, But never dares to act against it.