---
title: "宋徽宗御解道德真經 · 執大象章第三十五"
description: "宋徽宗赵佶是北宋第八位皇帝，他崇信道教并亲自为《道德经》作注，撰成《御解道德真经》。该书完成于北宋末年，反映了当时朝廷尊崇道教的历史背景。注解融合了道家哲学与儒家伦理，并掺入部分佛教思想，体现了三教合流的趋势。书中主要阐释道体、无为、治国修身等概念，虽属道家经典注疏，但在佛教视角下，其心性论与佛法有相通之处。作为皇帝御注，该作在道教经籍中地位特殊，也为研究宋代理学与佛道关系提供了重要文献。"
url: "https://rushiwowen.co/en/r/cmgbtdiz8008rt1bhguazrmnb"
---

### 執大象章第三十五

> Chapter 35: Holding the Great Image

執大象，天下往。

> One who holds the great image draws the whole world to come.

〈象如天之垂象，無為也，運之以健，無言也，示之以文。聖人之御世，處無為之事，行不言之教，而民歸之如父母，故曰執大象，天下往。〉

> Like the sky above, heaven reveals its image through silent movement, not through deliberate action; it speaks no words, yet displays its pattern through the stars. When a sage governs the world, he acts without forcing, teaches without preaching, and the people naturally turn to him as children turn to their parents. Therefore it is said: "Hold the great image, and all under heaven will come to you."

往而不害，

> Go forth without causing harm.

〈陰陽和靜，鬼神不擾，群生不傷，萬物不夭，民雖有知，無所用之，何害之有？〉

> When Yin and Yang are in harmony and stillness, ghosts and spirits do not disturb, all living beings are not harmed, and all things are not prematurely cut down. Even if people possess wisdom, they would have no use for it—what harm could there be?

安平泰。

〈安則無危亡之憂，平則無險陂之患，泰者通而治也。〉

樂與餌，過客止。

〈悅聲與味者，世之人累乎物而不能自解者，物有結之，故止。〉

道之出言，淡乎其無味。視之不足見，聽之不足聞，用之不可既。

〈味之所味者嘗矣，而味味者未嘗呈，故淡乎其無味。色之所色者彰矣，而色色者未嘗顯，故視之不足見。聲之所聲者聞矣，而聲聲者未嘗發，故聽之不足聞。若是者，能苦能甘，能玄能黃，能官能商，無知也而無不知也，無能也而無不能也，故用之不可既。〉