---
title: "宋徽宗御解道德真經 · 道生一章第四十二"
description: "宋徽宗赵佶是北宋第八位皇帝，他崇信道教并亲自为《道德经》作注，撰成《御解道德真经》。该书完成于北宋末年，反映了当时朝廷尊崇道教的历史背景。注解融合了道家哲学与儒家伦理，并掺入部分佛教思想，体现了三教合流的趋势。书中主要阐释道体、无为、治国修身等概念，虽属道家经典注疏，但在佛教视角下，其心性论与佛法有相通之处。作为皇帝御注，该作在道教经籍中地位特殊，也为研究宋代理学与佛道关系提供了重要文献。"
url: "https://rushiwowen.co/en/r/cmgbtdje000fkt1bhtnizbj9m"
---

### 道生一章第四十二

> Chapter 42

道生一，

> The Path gives rise to the One,

〈泰初有無無，有無名，一之所起。〉

> In the very beginning, there was neither being nor non-being. No names, no forms—only a state beyond all distinctions. From this undifferentiated void, the One arose, the source from which all things began.

一生二，

> One gives rise to two.

〈天一而地二，次之水生而火次之，精具而神從之。〉

> Heaven is one, Earth is two; following this, water is born, and fire comes next. Once the essence is complete, the spirit follows in its wake.

二生三，

> Two gives rise to three.

〈一與言為二，二與一為三。〉

三生萬物。

> Three births give rise to all things.

〈天肇一於北，地耦一於南，人成位為三，三才具而萬象分矣。號物之數，謂之萬，自此以往，巧曆不能計。〉

> Heaven aligns with One in the north, Earth pairs with One in the south, and humanity completes its position as the third—thus the Three Powers are fulfilled, and all phenomena unfold. The myriad things are counted in their number, called "ten thousand," yet beyond this, even the cleverest calculation cannot tally them.

萬物負陰而抱陽，沖氣以為和。

> All things carry yin on their backs and embrace yang at their front, blending these vital breaths to achieve harmony.

〈陰止而靜，萬物負焉。君子所以日入而息。陽融而亨，萬物抱焉，聖人所以嚮明而治。必有陰陽之中，沖氣是已。莊子曰：至陽赫赫，至陰肅肅，肅肅出乎天，赫赫發乎地，兩者交通成和，而物生焉。〉

人之所惡，唯孤寡不穀，而王公以為稱。

〈物罔隆而不殺，事靡盛而不衰，陰陽之運，事物之理也。消息盈虛，與之偕行，而不失其和，其惟聖人乎付做孤寡不穀，人之所惡，而王公以為稱，已極而返，已滿而損，所以居上而不危。〉

故物或損之而益，益之而損。

〈木落則糞本，損之而益故也。月盈則必食，益之而損故也。天地盈虛，與時消息，而況於人乎？然則王公之所稱，乃所以政益而處貴高之道。〉

人之所教，亦我義教之。強梁者不得其死，吾將以為教父。

〈以強制弱，以剛勝柔，人之所教也。我之所教，則異乎此。強梁者有我而好爭，有死之道。智者觀之，因以為戒，故將以為教父。〉