---
title: "中華大藏經總目錄 · 中華大藏經第二輯嘉興正續藏編目說明"
description: "中華大藏經總目錄由蔡念生編纂，是近代佛教文獻整理的重要成果。該目錄編撰於二十世紀，系統匯總了中華大藏經所收錄的佛教經典，涵蓋經、律、論三藏及各宗派典籍，條目清晰，便於檢索。作為漢文大藏經的權威檢索工具，它不僅為佛學研究者和修行者提供了經典導航，也對佛教典籍的傳承與研究具有承前啟後的深遠意義，是深入研習佛教文化不可或缺的基礎文獻。"
url: "https://rushiwowen.co/en/r/cmglz3lsn006vjp04jpf0ipau"
---

### 中華大藏經第二輯嘉興正續藏編目說明

一：中華大藏經第二輯，影印嘉興正藏、續藏、又續藏及未入藏，而除去已見於前輯者。

二：嘉興藏係明萬曆十七年紫栢老人創刻，易梵筴為書冊，在五台開雕，以後散在各地分刻，成於萬曆末年，繼刻續藏、又續藏，版藏雙徑寂照庵，故名徑山藏　由嘉興楞嚴寺總司流通，故又名嘉興藏。北京刻經處於民國九年所刻嘉興藏目錄，記載順治十六年訂定正藏流通價格，康熙十六年訂定正續藏流通價格，逐目標價，又續第十二函以後，未標價格。日本昭和法寶總目錄所載，稱為藏版經直畫一目錄，即北京刻本之重印而刪去標價。正藏與別本目錄對校，稱為原本與甲本，內容大致相同。續藏與甲乙丙丁四本目錄對校，內容偶有不同。（簡稱原目或甲乙丙丁各目）我國中央圖書舘藏有全藏，失去目錄。一正兩續，頗有散佚。曾就現存部份編目，刊入善本書目，正藏為一部門，續藏附又續藏、未入藏為一部門，不分函次。所謂未入藏者，相傳為準備入藏而未正式編入之本。（簡稱善目或善本）日本駒澤大學亦藏有全藏，其正藏係黃檗藏，天和元年即清康熙二十一年日僧鐵眼道光所刻，內容與北藏畧同。續藏目錄乃天保十四年即清道光二十三年日僧圓順鈔本，較之上述各目，稍有增加，惟無未入藏部份，而函次或有出入，亦稍散佚。（簡稱駒目或駒本）今彙合各目錄，編訂新目。其原目及甲乙丙丁四目經名頗有減字，酌依善目、駒目，或從首題。而刊行則以善本為主，次為駒本或單行本，無者由後輯出之或缺本。除善本外，皆隨目注明。

三：嘉興木版精刻，正藏校對有汲古閣毛晉題名，雖未必親與其事，亦可想見慎重。正續藏冠以佛像，頗多精美。今於每冊首尾各印同一之像。其餘各書原著之像，亦予照印，但極力避免重複。

四：嘉興正藏目錄，根據北藏，每函排列先後，偶有參差。草函薩曇芬陀利經與普門品合為一目；附錄南藏五部中，以密雲禪師語錄代大明三藏聖教目錄；因此視北藏祗減一目。北藏併附錄五部為一千六百五十六部，嘉興正藏為一千六百五十五部。附錄五部之抽換，密雲語錄非南藏所有，而仍標為南藏，似有未當。昭和總目編號之字函大威德經二目，因北京刻本前目適為整行，遂誤為一目而少編一號，作一千六百五十四號。日本黃檗藏之編製，證以經目之排列，普門品之分出，南藏五部之未抽換，足徵其仿自北藏而非仿自嘉興，然於嘉興為近。駒本失去嘉興而代以黃檗，與嘉興兩續合併，甚為近理。嘉興為中國現存方冊本藏經之始，黃檗為日本刻成方冊本藏經之始，而嘉興之刻在前，刻印精美。惟所編目錄，沿襲南北藏目錄及北藏十卷一函之例，經目分合，不盡合理。既不便於檢察，又不便標寫譯著人名，更不便與其他藏目對照。茲畧為分出，共增十三目，另有易分為合者二目（即嶽宗泰函武周目錄二目合併及紫至城函名稱歌曲與感應歌曲合併），實增十一目，更增藏外二目（見本說明八），共增十三目，皆隨目注明。原一千六百五十五目，增十三目，共一千六百六十八目，此為釐訂正藏部數。又正藏目錄原本，函號附注函次，其某函分屬某經者，更注於經名之上，合屬一經或數經易於查知者不注，原刊頗不一律，茲亦稍加釐訂。

> \*\*Section 4: The Jiaxing Proper Canon Catalog\*\* The Jiaxing Proper Canon catalog, based on the Northern Canon, occasionally has slight discrepancies in the order of sutras within each case. The case containing the \*Saddharmapuṇḍarīka Sūtra\* and the \*Universal Gateway Chapter\* are combined into a single entry. The appendix includes five texts from the Southern Canon, but replaces the \*Catalogue of the Great Ming Tripiṭaka\* with the \*Recorded Sayings of Master Miyun\*. As a result, it has one fewer entry than the Northern Canon. The Northern Canon and its five appendix texts total 1,656 works, while the Jiaxing Proper Canon totals 1,655 works. The substitution of the five appendix texts seems questionable, as the \*Recorded Sayings of Master Miyun\* is not originally part of the Southern Canon yet is listed as such. The Shōwa General Catalog numbers the "case containing the \*Great Wrathful Deity Sūtra\*†" as two entries. However, because the preceding entry in the Beijing edition exactly fills a line, it was mistakenly taken as a single entry, resulting in an undercount of one number and an assigned total of 1,654. The composition of the Japanese Ōbaku Canon, based on the arrangement of sutra entries, the separation of the \*Universal Gateway Chapter\*, and the retention of the five appendix texts from the Southern Canon, clearly shows it imitates the Northern Canon, not the Jiaxing Canon—though it is closer to the Jiaxing edition. The Komatsu Library edition replaces the missing Jiaxing Canon with the Ōbaku Canon and combines the two Jiaxing supplements, which is quite reasonable. The Jiaxing Canon is the earliest existing Chinese woodblock‑printed edition in \*fangkang\* (square‑bound) format, and the Ōbaku Canon is the first Japanese woodblock‑printed edition in the same format. The Jiaxing edition was printed earlier and with exquisite quality. However, its catalog follows the arrangement of the Northern and Southern Canon catalogs and the ten‑scrolls‑per‑case rule of the Northern Canon, resulting in divisions and mergers of sutra entries that are not always logical. This makes it inconvenient for searching, for labeling authors and translators, and for comparison with other canon catalogs. The following adjustments have been made: a total of 14 entries have been split, and two entries have been merged (i.e., merging the two entries of the Wu Zhou Catalog in the Yue and Zongtai cases, and merging the \*Song‑Name Rites\* and \*Responsive Rites\* in the Zi to Cheng cases). This actually adds 11 entries. Furthermore, two extra‑canonical entries have been added (see note 8 of this explanation), bringing the total additions to 13. These are noted within the entries. The original count of 1,655 entries, plus these 13, comes to 1,668 entries. This is the revised total number of works in the Proper Canon. Moreover, in the original Proper Canon catalog, case numbers are noted as footnotes to the case labels. For a given case, the sutras belonging to it are marked above the sutra titles; where it is obvious that a case belongs to a single sutra or to several sutras, no notation is given. The original edition is inconsistent in this regard, and some adjustments have been made.

五：續藏又續藏目錄七部，為原目、甲乙丙丁四目及善目、駒目。原目四百三十八部，昭和總目編號與正藏銜接，由一千六百五十五號，至二千零九十號，就中又續十二函學佛考訓漏編一號，又續二十函祖揆符禪師語錄與巖華集誤為一目，漏編一號，作四百三十六號。今以原目為主，校以甲乙丙丁四目及善目、駒目，稍有增加。

> Five: The Second Supplement and its Catalog. The catalog consists of seven parts: the Original Catalog, the four catalogs A, B, C, and D, the Shan Catalog, and the Ju Catalog. The Original Catalog originally listed 438 sections. The Showa General Catalog's numbering system follows that of the Main Canon, spanning from number 1655 to number 2090. Within this, the twelfth volume of the Second Supplement (section "Study of Buddhist Texts and Biographical Assessments") accidentally omitted one number, and the twentieth volume (section "Master Zu Fu's Recorded Sayings" and "Yan Hua Anthology") was mistakenly listed as a single item, leading to another omitted number. This resulted in a total of 436. Now, using the Original Catalog as the basis, with cross-references to A, B, C, D, and the Shan and Ju catalogs, we have made a few additions.

六：原目有一目之內，包含兩部乃至數部經典者。如續十八函華嚴吞海集包括披雲集，續三三函心經要論包括心經直談、心經說、奉法要，茲皆分出并記明印行與否。其由他目增入之經，亦考慮應否分出，隨目注明，是為分出所增。

> Six: Occasionally, a single entry in the original catalog may contain two or more sutras. For example, the Huayan Tunhai Ji in the eighteenth volume of the continuation includes the Piyun Ji, and the Xinjing Yaolun in the thirty-third volume includes the Xinjing Zhitan, Xinjing Shuo, and Fengfa Yao. These have been separated and noted as to whether they were printed or not. For sutras added from other catalogs, we also consider whether they should be separated and note this accordingly in the catalog. This is the process of separating and adding.

七：甲乙丙丁四目及善目、駒目，較原目短少之經，置諸不論。較原目異出或增出之經，除重複外，（如續二一函法華經玄義節要，丙目代以法華經擊節，已見續五三函憨山大師全集；續三七函丁目有沙彌儀軌頌，已見又續十八函；皆因重複不取。）其餘並隨函彙入原目，（如續二九至三十函楞嚴經疏解蒙鈔，丙目代以楞嚴經通義纂要；續六一函乙目有四家評論；今并增入。）亦皆隨目注明，其存者并予照印。續藏駒目與原目函次不同，分注駒目套數於每函標次之下，駒目最後所增三函，則依原目順序，仍分注駒目套數。又續藏函次相同，駒目最後所增三函，續列於後，冠以駒目二字。是為別目所增。

> \*\*Sections 7:\*\* The scriptures listed under categories A, B, C, D, along with "Excellence" and "Colt," which are shorter than the original catalog, are set aside and not considered. As for scriptures that differ from or are additional to the original catalog—excluding duplicates (for example, the \*Sutra of the Lotus Flower of the Wonderful Dharma: Essential Commentary\* in sequence 21, category C was replaced by \*The Lotus Sutra’s Essence in Verse\*, which already appears in the Complete Works of Master Hanshan in sequence 53; and category D in sequence 37 includes \*Verses on the Novice’s Ritual Manual\*, which already appears in sequence 18; both are omitted due to duplication)—the remaining ones are incorporated with their respective sequences into the original catalog categories (for instance, in sequences 29 to 30, \*The Śūraṅgama Sūtra’s Commentary with Notes\* was replaced by \*The Śūraṅgama Sūtra’s General Meaning with Essential Selections\*; and category B in sequence 61 includes \*Four Masters’ Critiques\*; these are now added). All such additions are noted under their respective categories, and existing texts are reprinted. The sequence numbers in the "Colt" catalog differ from those in the original catalog; therefore, the "Colt" volume numbers are noted below the sequence number of each fascicle. The three fascicles added last in the "Colt" catalog are arranged in the original catalog’s order, with their "Colt" volume numbers still separately noted. Additionally, for fascicles with identical sequence numbers, the three final added fascicles of the "Colt" catalog are placed after them, prefixed with the heading "Colt Catalog." These constitute the additions listed in the separate catalog.

八：善目有所謂未入藏部份，祗續藏部門下注又續藏、未入藏附，並未加以分析，依次排列。點查善本經書，確有各本目錄所未載者。而善本究屬何目，亦成問題。乍閱之下，疑其屬於原目，一經研究，則兼有各目之經。如紫栢尊者別集乃甲丙丁駒四目所有而善本有之（見續五五函），指月錄乃甲丙二目所有而善本有之（見續八九函），懶齋別集乃甲目所有而善本有之（見又續第四函），居士分燈錄乃駒目所有而善本有之（見續四七函），類此之書尚多，皆已隨目注明，細核可知。是善本不惟不屬原目，且不屬其餘各目。尤其駒目增函增經，顯係後期編成。而於善目所謂未入藏者，竟未全部編入，甚難索解。蓋諸本存佚增減，互有不同，不以各目為限。而善目未入藏部份，又不僅雜在兩續，且於正藏說感武函大慧禪師語錄之後出宗門武庫及大慧禪師年譜，核之各目，亦屬未入藏者。更考蕅益大師據南北藏而作閱藏知津，宗門武庫在應入藏諸書之列，尤可證明其未入北藏。駒目就黃檗目錄粘籤增此二目，與善目同。編訂善目絕不可能獲睹駒目，而以類相從之旨，不謀而合。今於正藏增武庫年譜二目，并師其意，以善目所載不見於各目者為未入藏部份。同本合訂之經典，亦屬此類性質，或由印成之本，聯帶收入，多按分出列目；（見本說明六）非同本合訂之經典，更屬藏外，按其性質與藏內經典有關者，依次編入各函并隨目注明；（如宏覺忞禪師北遊集編入續七二函宏覺忞禪師語錄之後，牧雲和尚宗本投機頌及病遊草編入又續第四函懶齋別集之後。）如此庶便閱讀。凡所編入，與有關各書，版式大抵相同，可見同時雕造。所謂藏外，或者後期覓得，或者漏未列目。各函無可編入者，列於全藏之後，是為藏外所增。善本其他部類各書，有注明嘉興藏本者，當係根據書末所記，而其書或為各目所不載，如雲棲法彙、布水臺記、鶴山禪師執帚集等，不知何以未列藏外？既不見於各目，今亦未便更張。惟有按其性質，編入續藏。雲棲法彙不全，改印他本。餘者所注嘉興藏本，原書可按，亦不逐一注明。

九：續藏、又續藏分出所增、別目所增、藏外所增共八十一目，原目四百三十八部，加此增目，共五百十九部，此為釐訂續藏、又續藏包括未入藏部數。連同正藏共二千一百八十八部。

十：正藏原目注明缺四經，善本祗缺其一（見通例六），此亦證明善本不屬原目，惟於其他各目缺佚仍多。今逐目詳覈，應印行者如適值缺本，除原缺番字藥師經，無可覓補，不列印行編號外，餘皆以黃檗藏或單行本補印，列入印行編號，隨目注明。因黃檗最為接近嘉興，駒本且以之為正藏也。續藏善本缺佚尤多，駒本較為完備。合併各目，以駒本補善本之不足。其駒本亦佚，或未佚而版刻不如單行本者，以單行本付印。又駒本遠在異邦，通函攝影，不無缺行失頁之虞。檢覈既難縝密，補正尤費周折。此草創目錄，雖已標明駒本，其見於後輯者，并標明後輯函號之一（多為卍續函號，惟淨土十要單本為大正編號）。正式付印時，儘可能予以校補。其不見後輯無可校補者，惟以空格代替。異日若能獲睹原本，當另出補校記，讀者諒之。

十一：善本與駒本頗有異同，如續八六函駒本天王水鑑海和尚六會錄十卷，各目皆同，而善本所收為五會錄六卷及住金粟語錄三卷，合之適為六會，內容編排不同，駒本自為正目，善本以藏外編次於後。又有經名相同，而內容不同者，如續八七函吹萬禪師、鐵壁禪師兩語錄，善本所收皆三卷本，駒本所收皆二十卷本，內容頗有出入，茲以善本為正目，駒本編次於後。此皆偶然發現，如能將兩藏內容，逐部核對，所得必多。事實障礙，有待來茲。又善本藏外與藏內亦有此情形，前已舉宏覺忞禪師語錄、牧雲和尚宗本投機頌之例。又如續七十函善本出覺浪禪師語錄十二卷，又續十六函又出全錄八卷，藏外復有嘉禾語錄一卷。茲并印行，以嘉禾語錄次全錄之後。又如續七八函善本出雪關禪師語錄，藏外亦有同名，一為十三卷，一為六卷，內容頗有出入。茲以十三卷本為藏內，而次六卷本於後。餘可類推。

十二：嘉興兩續所收經書，最晚為雍正末年所刻，此可推定兩續停編之年。惟藏外本牧牛圖頌為乾隆年刻，當屬後期補入，今編入續五七函與原目牧牛圖頌相次。

十三：嘉興正藏新目一千六百六十八部除惟函原缺一部無可配補外，不見於前輯及新編續藏者，於目錄上端欄外編號為印行標記，包括斯函、曠遠函、治本於函各缺一部，以黃檗藏或單行本配補，共影印一百六十一部。兩續及藏外新目五百二十部，除去重出及缺本見於後輯或無可配補外，以善本為主，輔以駒本及單行本共影印四百九十四部。總計正續藏新目二千一百八十八部，包括異本，共影印六百五十五部。