---
title: "中華大藏經總目錄 · 中華大藏經第三輯日本卍字正續藏編目說明"
description: "中華大藏經總目錄由蔡念生編纂，是近代佛教文獻整理的重要成果。該目錄編撰於二十世紀，系統匯總了中華大藏經所收錄的佛教經典，涵蓋經、律、論三藏及各宗派典籍，條目清晰，便於檢索。作為漢文大藏經的權威檢索工具，它不僅為佛學研究者和修行者提供了經典導航，也對佛教典籍的傳承與研究具有承前啟後的深遠意義，是深入研習佛教文化不可或缺的基礎文獻。"
url: "https://rushiwowen.co/en/r/cmglz3o5t007kjp04cjixogai"
---

### 中華大藏經第三輯日本卍字正續藏編目說明

> Catalogue of the Third Series of the Chinese Buddhist Canon (Manji Zokuzōkyō, Japan)

一：中華大藏經第三輯，影印日本卍字正續藏，而除去已見於前二輯者。

> 1: The Third Collection of the Chinese Tripitaka is a photographic reprint of the Manji Zokuzōkyō (Japanese Supplement to the Canon), omitting texts already published in the first two collections.

二：日本寶永年間，獅谷法然院忍澂上人，以麗藏校北藏，歷時五年而畢。明治三十五年（清光續二十八年），京都藏經書院重加纂定，以活字印行，三十八年出版，是為卍字正藏。始不用千字文函號，分裝三十六套，每套十冊（第一套目錄二冊第三十六套五冊）。經目畧依北藏，經文則從麗藏（間有從北藏者，如第十二套蘇悉地羯囉經）。經名卷數以麗藏為主，北藏不同者分注於下。北藏所無，亦依麗藏稍有增補（如第十套申日經）。惟北藏續編三十六部，卷末附錄五部，及麗藏五十五部皆未收入。旋於大正元年，完成續藏。分為二編，第一編九十五套，第二編三十二套，第二編乙二十三套，每套皆五冊。（目錄在外）網羅散佚，不惟北藏、麗藏盡收無遺，且有中土之孤本絕版，因而重見於世。民國十二年，我國商務印書舘曾仿印流通。今就正續目錄，重行校訂，除去已見於第一二輯者，影印為中華大藏經第三輯。

> Second: During the Kyōhō era (1716–1736) of Japan, the Venerable Ren Cheng of Shigaya Hōnen-in Temple spent five years collating the Northern Canon (Beizang) against the Li Canon (Lizang). In the 35th year of Meiji (1902, corresponding to the 28th year of Guangxu in the Qing dynasty), the Kyoto Canon Publishing House revised the text and printed it using movable type. Published in 1905, this became known as the Swastika Canon. The thousand-character index system was abandoned; the canon was instead divided into 36 sets, each containing 10 volumes (except the first set, which had 2 index volumes, and the 36th set, which had 5 volumes). The catalog generally followed the Northern Canon, while the text itself was based on the Li Canon (with some exceptions, such as the \*Susiddhikara Sūtra\* in the 12th set). The title and number of volumes were primarily taken from the Li Canon; where the Northern Canon differed, annotations were added below. Texts absent from the Northern Canon were supplemented according to the Li Canon (e.g., the \*Sūtra of King Śuddhodana's Request \[Shēnri Jīng\]\* in the 10th set). However, 36 supplementary texts from the Northern Canon, 5 appendix texts at the end, and 55 texts from the Li Canon were not included. Shortly thereafter, by Taishō 1 (1912), the Supplement to the Canon was completed. It was divided into two parts: Part One consisted of 95 sets, and Part Two of 32 sets (Sub-part Two, 23 sets), each containing 5 volumes (excluding the index). This collection gathered scattered texts comprehensively—not only fully including the Northern and Li Canons but also featuring rare and out-of-print Chinese manuscripts, thereby bringing them back into circulation. In 1923, the Commercial Press in China reprinted it for distribution. Now, based on the main and supplementary catalogs, we have re-collated the text, removing those already included in the first two collections, and are publishing it in facsimile as the Third Collection of the \*Chinese Canon\*.

三：卍字正續藏每冊各冠佛像一幀，正續祗分二式，續藏冊尾有韋陀像一幀，今皆照印新輯每冊首尾。經書頂格眉注，亦皆照印。惟續藏每卷末頁迴向靖國死難人名從畧。

> 3\. Each volume of the Manji Shinsan Dainippon Zokuzōkyō is prefaced with an image of a Buddha. The original and supplementary collections feature only two distinct designs, with the supplementary collection including an image of Skanda at the end of each volume. All of these are now reproduced in the new compilation at the beginning and end of each volume. The top-margin annotations in the sutras are also faithfully reproduced. However, the list of names dedicated to the war dead of the nation at the end of each volume in the supplementary collection has been abbreviated.

四：卍字正續藏原編目錄，以冊數為主，故較長經書，一目屢見。今依前兩輯之例，校訂新目，改為一經一目。其一經而涉二套或二冊以上者，合併其套數冊數。朝代譯著等有關注說，亦與前兩輯改歸一律。正藏目錄原注北藏不同之經名卷數從畧。正藏存目之經，計入部數（如第七套第一冊無盡意菩薩經），續藏副目不計入部數（參見本說明十一）。

> \*\*Volume 4: Structure of the Zhen Xu Zang (Zheng Xu Zang) Original Catalog\*\* The original catalog was organized primarily by volume number, so that long sutras often appeared multiple times under the same entry. Following the example of the first two collections, we have now revised the catalog to give each sutra a single, clear entry. If one sutra spans two or more sets or volumes, the set and volume numbers have been combined. Likewise, notes regarding dynasties, translators, and other textual details have been standardized to match the first two collections. In the main catalog, annotations that previously noted differences between the Northern and Southern editions (in terms of title and volume count) have been omitted for brevity. Sutras listed only as entries in the main catalog are counted as individual texts (e.g., the \*Akṣayamati Sūtra\* in the first volume of the seventh set). However, sutras found only in the supplementary catalog are not counted (see Explanation 11).

五：昭和法寶總目錄編號，卍字正藏一千六百二十二目，今校訂為一千六百二十六目，凡增四目。計為十四套第二冊枯樹經目錄失載，昭和亦未編號，今為增入；二二套第五冊大乘起信論二譯，經文分出而目錄合列，今為分出；三一套第五冊大慧覺禪師普說、法語及書，卷數銜接，昭和編為一目，今援十九套第五冊根本說一切有部尼陀那目得迦之例，且便與嘉目對照擇印，增列二目；以上共增四目。他如十二套第八冊甘露經陀羅尼咒與甘露陀羅尼咒，縮刻成函、大正密教部，皆作二目。惟本藏前咒無尾題，目錄作一目，姑以後咒為附錄，按一目計。（前咒依嘉興念函，標題無呪字，見第二輯，後咒依縮刻成函見第四輯。）又十六套第四冊一字奇特佛頂經與一字頂輪王念誦儀軌，後目不題譯人，本為附錄性質，磧砂尹函二目，嘉興不函一目。本藏前經已有尾題及大藏都監奉勒雕造字樣，是已按二目計，而目錄作一目，今亦以後目為附錄，按一目計。（此經軌已見第一輯）凡此皆為保持原目，減少紛更。

> 5: In the Showa Dharma-Treasure General Catalog, the Zhengzang (Main Canon) contained 1,622 entries; the current edition has been revised to 1,626, adding four entries in total. These four additions are as follows: - In Set 14, Volume 2, the "Kushu jing" (Scripture of Withered Trees) was missing from the catalog and was not given a Showa number. It is now added. - In Set 22, Volume 5, the two translations of \*The Awakening of Faith in the Mahayana\* (\*Dasheng qixin lun\*) were listed as separate texts in the scriptures but as a single entry in the catalog. They are now separated into two entries. - In Set 31, Volume 5, the \*Public Lectures\*, \*Dharma Discourses\*, and \*Letters\* of Chan Master Dahui Jue are continuous in volume numbering. The Showa edition listed them as one entry. Following the precedent of Set 19, Volume 5 (\*Mulasarvastivada Nidana Matrka\*), and for easier cross-referencing with the Jiaxing Canon's catalog for selection of texts, they are now increased from one entry to two. These constitute the four added entries. Other adjustments made to maintain the original catalog structure and minimize alterations: - In Set 12, Volume 8, both the \*Ganlu jing tuoluoni zhou\* (Amrita Sutra Dharani Spell) and the \*Ganlu tuoluoni zhou\* (Amrita Dharani Spell) are listed as two entries in the \*Suoke cheng han\* and \*Taisho Tripitaka\* – \*Esoteric Buddhism Section\*. However, in our canon, the first spell lacks a closing title, and the catalog lists them as one. The second spell is now treated as an appendix, and together they are counted as one entry. (The first spell follows the Jiaxing Canon's \*Nian\* case; its title lacks the character "咒" \[zhou/spell\] – see Second Collection. The second spell follows the \*Suoke cheng han\* – see Fourth Collection.) - In Set 16, Volume 4, \*The One-Syllable Buddha-Crown Sutra\* (\*Yizi qite foding jing\*) and \*The One-Syllable Cakravartin King Recitation Ritual\* (\*Yizi dinglun wang niansong yigui\*). The latter entry does not cite a translator and was originally an appendix. The Qisha Canon listed them as two entries in the \*Yin\* case, while the Jiaxing Canon listed them as one in the \*Bu\* case. In our canon, the former sutra already has a closing title and the phrase "Respectfully carved \[blocks\] by command of the Directorate of the Canon \[for the Joseon court\]," indicating it was already counted as two entries, but the catalog lists them as one. Now, the latter work is treated as an appendix, and together they are counted as one entry. (This text and its ritual are already found in the First Collection.) All such cases are handled in this way to preserve the original catalog numbering and reduce unnecessary divergence.

六：卍字諸經，取於麗藏者，達十分之九以上，每卷後有某年高麗國大藏都監奉勒雕造字樣，偶有脫漏者，可以推知（如四分律末卷）。麗藏之文，為世所重，日本縮刻藏、大正藏皆以麗本為主，別本附著於後（頻伽仿縮刻而刪去校勘）。然縮刻、大正兩藏校勘時，未見磧砂、嘉興，嘉興固與北藏大同，磧砂則與宋元各藏，偶有不同。本藏以磧砂為第一輯，嘉興為第二輯，於磧、嘉兩藏之異本，自應續出。又縮刻、大正所出別本，非取其異文較多，乃因其校勘較難。如四願經（本藏十四套），麗藏較他藏減千八十五字；普賢金剛薩埵畧瑜伽念誦儀軌（本藏二七套），麗藏較他藏減千三百餘字；光讚經（本藏第五套），麗藏較他藏多二卷；福力太子因緣經（本藏十五套），麗藏較他藏多一卷。異文雖多，皆於校勘中一言可決，故不出別本。若其他各經，雖僅歧出數十百字，而散在全經，校勘不勝其記，故另出之。在縮刻、大正兩藏附有校勘，減者注明，增者附記，是固可以無憾。本藏不附校勘，若分出異本，全依縮刻、大正兩藏。如前舉四願、普賢、光讚、福力各經，已見第一輯，後輯不復刊載。則麗本之增減，讀者即無研究之機會，是不能不引為遺憾。因此本藏分出異本，不以縮刻、大正兩藏所著別本為限。並於增出序跋題記，或經末續出佚文偈咒者，加以補錄。前舉四願、普賢二經，屬於異本之例（見通例五）；光讚、福力二經，屬於補錄之例（見通例十一）；似此異本及補錄，倉促付印，漏畧實多。且此異本之印出，偏於小本經典，大本則必須出入較多，始為複印。如大般涅槃經卷七有三百四字異文（本藏第八套），因此三百四字之文，複印四十卷之經，似有困難。異文截出，不易說明，又甚難盡列補錄列補錄。若能如縮刻、大正兩藏之輔以校勘而稍變其例。經書不問何藏，惟取善本，而記其異同於後。不惟補錄部份，悉入校勘，即異本部份，亦有可改著校勘者。顧茲事之難，細若繭絲。縮刻、大正兩藏，悉以麗本為主，日本學人前後相承，罄數十年之功力，尚未能一無遺誤。今者改主磧砂，而又補以嘉、卍各藏，改絃更張，其難倍蓗。異日若有大心開士，眾志成城，或可彌此缺憾也。

七：各藏出家緣經（大正七九一），麗、卍不載，另出出家功德因緣經，譯人相同，內容全異。固未可認為別本。然大正祗於出家緣經校合注麗無此經，而於出家功德因緣經竟未收載。以大正之重視麗本，百密不免一疎。今依磧砂無函出出家緣經，依卍字十四套出出家功德因緣經，以補大正之闕。

八：卍續目錄分為第一編某套，第二編某套，第二編乙某套，既近拖沓，且易混淆。茲畧其編次，於第一編某套稱續某套或逕稱某套，第二編某套稱續甲某套或逕稱甲某套，第二編乙某套稱續乙某套或逕稱乙某套，期於簡明易曉。凡有引述，皆准此例。

九：卍續甲十三淨土十套要係節本，其足本散見嘉興正續藏，於第二輯照印。西齋淨土詩見於閱藏知津，有目無書，亦別求善本於第四輯照印。乙二三套大通方廣懺悔滅罪莊嚴成佛經卷上，大正另出三卷本亦同。

十：卍續目錄於每一經書之目錄、科文、卷首、附錄多立專目，致一書有三四目之多，既違目錄原則，又與各輯未能一律。但若予以合併，則總計部數懸殊，不惟繁於注說，而新目有無遺漏，亦難察覈，是以姑仍其舊。其目錄、科文，往往不著撰人，自係出於慎重。惟若係後人補輯，例應題名或注明。其未題名注明者，自係與正文同作。今於可以推定者略有補充，餘悉仍舊。

十一：卍續目錄於正目之外有副目，性質可分七種，一為標名相同，已收於別套之經書，其內容與本套部類有關列為存目者（如乙二三套收圓覺經佚文，又於第一套存目）；二為標名不同，已收單本，而又出其合本存目者（如續五八套收四十二章經解，又於本套出三經解存目）；三為標名不同，已收合本而又出其單本存目者（如續五八套收閱經十二種，又於別套分出每種存目）；四為已收注本，而又出其原本存目者（如甲十套收釋門歸敬儀通真記，又於本套出釋門歸敬儀存目）；五為本藏雖未收正文而存其序跋附錄者（如續三九套金剛經疏記會編）；六為本藏已收正文，而又補其序跋附錄者（如甲三套相宗八要解）；七為已見正藏或前目，而又補其缺文者（如續九五套俱舍論頌疏）。以上前四種為存目，後三種有文可出。校訂新目，第一種刪除，第二至四種以存目性質，彙附目錄之後。祗第五種第六種隨正目加標附存二字，第七種隨正目加標後目二字，除已見前輯，於下欄注明函號，不再影印外，餘皆於上欄外加標補錄二字，依次影印。仍依原例不編號碼，亦不計入部數。

十二：昭和法寶總目錄卍字續藏編號一千六百五十九目頗多訛誤。如一經一號為基本原則，而續三套毘沙門天王隨軍護法真言與毘沙門儀軌二目同號，少編一號。甲六套宗門尊祖議，注明出佛祖統紀，援本套止觀坐禪法要記之例，自屬副目。但既出全文，應以正目論，少編一號。甲二套五保寧仁勇禪師語錄已出全文，注語要收入續古尊宿語要，上脫語要二字，少編一號。續三九套金剛經宗通九卷，末二卷誤列專目，甲二六套無準師範禪師語錄六卷，末卷誤列專目各多編一號；副目無書，例不編號，而續三八套金剛經集解、續六四套四分比丘戒本、甲二五套龍門清遠禪師語錄、甲三一套隱山燦禪師語要、乙一五套五燈會元補遺各多編一號。卷首列入目錄，例編專號（如續五一套法華授手卷首），而續七二套起信論疏記會閱卷首在會閱前，少編一號。已見前目而後目補出缺文者，例不編號（如續九五套俱舍論頌疏），而甲四套以十二卷本四教義補正藏三三套本書缺文，甲二五套百丈懷海禪師廣錄，已見古尊宿語錄一，惟錄卷末所缺者，各多編一號（他如乙二三套圓覺經佚文、阿彌陀經異本，係後期發現，以正目論，不在此例）。不載正文，止存序跋、目錄、凡例者，例不編號（如續五九套副目科南本涅槃經），而續九五套判比量論、甲三二套宗門寶積錄各多編一號。（續九二套大寶積經述，雖亦序文性質，因出以正目形式，姑仍其舊。）以上悉予校改，多少相抵，減編七號，作一千六百五十二號，正續合併為三千二百七十八號。

十三：校訂卍字正藏目錄一千六百二十六部，不見於前輯及新編續藏者六十一部，續藏目錄一千六百五十二部，不見於前輯及新編續藏者一千二百七十六部，總計正續藏三千二百七十八部，包括異本共影印一千三百三十七部。內有全部重出一部、局部重出二部（見通例八），補遺珍缺文九部（見通例七）。其補嘉續缺本，因嘉續未計入印行部數，故亦不計。