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  1. Sutra Title Explanation (釋經題)
  1. Vajra Prajñā Pāramitā Sutra (Commentary) (金剛般若波羅蜜經(註解))
  2. Sutra Title Explanation (釋經題)
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Vajra Prajñā Pāramitā Sutra (Commentary) (金剛般若波羅蜜經(註解))

About 金剛般若波羅蜜經(註解)

Yuan · by 釋思聰註解

23,948 · about 80 min

The Commentary on the Diamond Sutra of Prajñāpāramitā is an authoritative interpretation by the Yuan Dynasty monk Shi Sicong of Kumārajīva's translation of the Diamond Sutra. Composed during the flourishing period of Chinese Buddhism in the Yuan Dynasty, this work integrates the essential teachings of Chan (Zen) and Prajñāpāramitā studies. Through detailed explanations of core concepts such as no self, no person, no sentient being, and no life span within the sutra, Shi Sicong profoundly analyzes the thought of śūnyatā (emptiness) in Prajñāpāramitā. This commentary preserves the essence of the original scripture while elucidating the principle of dependent origination and emptiness in accessible language, holding a pivotal role in the tradition of Chinese Buddhist exegesis by bridging past and future developments. As a key text in Diamond Sutra studies, it remains essential for Buddhist practitioners to comprehend the Wisdom of Prajñāpāramitā and has exerted a profound influence on the spread of Buddhist thought in East Asia.


金剛般若波羅蜜經

Diamond Sutra

姚秦三藏法師鳩摩羅什奉 詔譯
梁昭明太子加其分目
汝水香山無聞思聦 註解
金剛。

Vajra.

(釋曰金剛寶也西天中印土靈鷲山如來寶座金剛所成深八萬四千由旬至金輪水際安立純以金剛也執金剛神寶杵尖三楞三寸之長是金剛餘皆不是堅固不壞能摧銅䥫玉石萬物萬物不可當其鋒也香水海中無邊𠀍界皆是金剛保持擎載國土如此之功力喻眾生本性修行成道見諦解脫超越色聲香味觸法明暗色空之外入息不拘隂界出息不攝萬緣心非境惑一真獨妙湛然常住號曰金剛上士為人天眼目入紅塵裏轉大法輪善能分別諸法相第一義諦而不動抜眾生之苦也堅固勇猛精進行道僧中那吒法門梁棟尓)。
般若。
(釋曰梵語西竺鄉談此云智慧也𠀍間之火能燒萬有性空智火能燒自己無始劫來無明貪嗔癡黑暗凢愚習氣之心此煩惱若不歸依三寶發菩提心從無始來直至今日欲去一毫皆不可得惟除省悟發意勇猛修行日日礼拜佛前懺悔求生淨土孳孳在道念念息見業漸漸消福漸漸生道念純熟自然心慈口善貪嗔癡只見微薄戒定慧自然淳熟煉盡無餘為之智也慧性者了別諸法揀擇善惡能分妍醜捨惡從善行大仁慈𠀍間諸事善巧方便諸佛密意深得玄旨出為將入為相保護法忍真如覺地曰慧也智慧二法審詳觀察號為般若般若觀照三昧力故直至成佛也)。
波羅蜜。
(釋曰此是梵語此云究竟到彼岸成就本智塵勞永盡煩惱皆忘脫凢愚心㓕無明火入真如界同法性身心精通泯當處湛然清淨一色純清絕點和合歸源量等虛空以空合空猶如好蜜內外皆甜同一法味見性明曰更無一法到無為地執心虛明純一智慧為之彼岸此岸者具貪嗔癡未曾見諦不達聖義為之此岸)。
經。
(釋曰徑也途路之義引導之詞如𠀍之人欲徃他州先必問路欲行千里一步為初審詳遠近危嶮之事得到彼處佛法亦尓念三塗苦出𨵻羅界超凢入聖欲修行者先須閱教靈山說法四十九載三百餘會所集經文皆悉指示菩提之路雖言不越理因言顯道三𠀍諸佛尽假聞思修而入從戒定慧道攝心以六波羅蜜起行知此法義叅禪問道具擇法眼不𬒳外道魔師攝持落於魔界所說言句心有忖量合於佛義方可信學究竟生死辦自肯心立堅固志向空劫已前承當佛未出𠀍時會取如是叅究須是眼不觀色何為不觀色除染愛心觀一切法不作二相反觀觀的是誰之觀直下會得且非他物自己覺性竪窮三際橫徧十方元是一精明分為六和合在眼曰見在耳曰聞在鼻曰嗅在舌曰味在身曰觸在意曰思一處悟入五處自休如來三大劫方得成就離文字相㓕我我所了知此經者開口不在舌頭上)。

法會因由分第一

CBETA Code: D8838

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