---
title: "略述法相義依釋 · 有䨱無記"
description: "略述法相義依釋是日本法相宗学僧高範所著的佛教典籍。该书成书于日本镰仓时代，以唐代窥基的成唯识论述记为蓝本，系统阐释了法相宗的唯识学要义。内容聚焦于诸法性相、识变理论、种子学说及修行次第，深入剖析了唯识无境的核心理念。作为日本法相宗的重要文献，该著作不仅继承了隋唐唯识学的正统传承，更融入了日本佛教的诠释特色，对东亚唯识学的发展具有承前启后的重要意义，是研究法相宗思想体系不可或缺的经典注疏。"
url: "https://rushiwowen.co/en/r/cmgm04vap0a8fl204ddsohxkx"
---

◎有䨱無記

> ◎ Covered and Unrecorded

論云法有四種謂善不善有䨱無記無䨱無記論云䨱謂染法障聖道故述曰何名無䨱䨱謂䨱障體即染法䨱義如何障聖道故論又能發心令不淨故述曰合以二義解其䨱字即䨱者䨱蔽也蔽心令不淨故名為䨱。

> The Treatise states that dharmas are of four kinds: wholesome, unwholesome, obscured but neutral, and unobscured but neutral. The Treatise says: "Obscured" refers to defiled dharmas that hinder the path to enlightenment. Commentary: What does "unobscured" mean? "Obscured" means covering and hindering. Its essence is defiled dharmas. How is it obscured? It obstructs the holy path. The Treatise also says: It can give rise to thoughts that make the mind impure. Commentary: Combining these two meanings explains the word "obscured." That is, "obscured" means to veil, to cover the mind and make it impure—this is what is meant by "obscured."

○蔽心令不淨。

解云令𭇥能令所令義謂染汙法能令同時現行法所令也其義易知。

○不善性。

疏曰不善三者一感非愛果不善謂極惡法二性非巧便不善謂染汙法三性不安隱不善謂有漏法。

○問諸不善性等。

解云已下義燈第四取意燈云問染法障聖道說名為有䨱不善亦障聖同名為有䨱答據能障聖道不善應名䨱招果㔟用強故不名有䨱問不善招報強從勝不名䨱無想不感果障聖名有䨱答自性染法䨱蔽勝障聖名有䨱無想報等翳理微故不名有䨱。