---
title: "玉岑山慧因高麗華嚴教寺志 · 重修慧因寺準提閣緣疏"
description: "玉岑山慧因高丽华严教寺志由明代李翥编纂清代丁丙增补是一部记载杭州玉岑山慧因寺历史的重要佛教寺志该书详述了该寺自宋代以来作为华严宗根本道场的兴衰沿革特别是与高丽僧侣交流及华严经典传播的史实内容涵盖寺院建筑高僧传记宗教活动与文物碑刻等是研究中国华严宗史中韩佛教交流与江南佛教历史不可或缺的文献具有极高的史料与宗教文化价值"
url: "https://rushiwowen.co/en/r/cmgmykt520hy7l104nd7fegtf"
---

### 重修慧因寺準提閣緣疏

> Fundraising Appeal for the Reconstruction of the Zhunti Pavilion at Huiyin Temple

黃汝亨仁和人　寓庸

> Huang Ruheng<note place="inline">from Renhe, styled Yuyong</note>

南山有寺，初曰「惠因」。忠武肅王奉旨於唐。繼稱「高麗」，義天世子弘䂓於宋。樓函藏教，為華嚴名剎之首；閣起準提，通普門示現之神。迨元丁未，而閣并化為劫灰。至今庚戌，而殿亦危於飄瓦。危者，摧頹風日，蠱飭宜堅。灰者，銷滅塵氛，鼎新是亟。非纍千金不贍，豈將一手能持？寺僧照微，秉慧種因，無今悼往；謂像乃空虛之影，像毀則真現何門？法奉神通之律，法堙而途迷孰啟？毘盧尊能無墮淚？俱胝母為之低眉。是用投體披文，告十方之檀施。所冀殿宏閣麗，復千年之舊觀。見作隨喜，標勝事於名山；為善積餘，種福田於來世。願各出於從心，痛無同於割肉。僧所悲仰，佛盡皈依。此疏。

> On the southern mountain stands a temple, first named "Huiyin." It was established by King Zhongwu Su under imperial decree during the Tang dynasty. Later known as "Goryeo," it was expanded by Prince Uicheon during the Song dynasty. Its library housed sacred teachings, making it the foremost temple of the Huayan tradition; its pavilion enshrined Cundi, connecting to the divine manifestations of Avalokitesvara. By the year Dingwei of the Yuan dynasty, the pavilion had been reduced to ashes by calamity. Now, in the year Gengxu, even the main hall stands perilous, its tiles loose and crumbling. What is perilous—worn by wind and time—must be fortified and made firm. What is ash—scattered to dust—must be renewed with urgency. Without accumulating a thousand pieces of gold, how can it be sustained? How could one person alone bear this burden? The temple monk, Zhaowei, holding the seed of wisdom, grieves not for the present but for what has been lost. He says: "The image is but an empty reflection, yet if the image is destroyed, through what gate will the truth appear? The dharma follows the law of spiritual power; if the dharma is buried, by what path will the lost be guided? Would not Vairocana shed tears? Would not the Mother of All Buddhas bow her head in sorrow?" Therefore, with bowed body and open plea, we appeal to the generous donors of the ten directions. We hope the hall may be grand again, the pavilion restored to its former beauty, reviving the ancient splendor of a thousand years. Witness this act and rejoice with us, marking a noble deed upon this sacred mountain. By doing good, we accumulate blessings for the future, planting seeds of merit in fields yet to come. May each give from the heart, though it pains like cutting flesh. What the monk pleads for, the Buddha wholly embraces. This appeal.