---
title: "洛陽伽藍記合校本 · 二"
description: "北魏杨衒之撰写的洛阳伽蓝记是一部记述北魏都城洛阳佛教寺院兴衰的地方志著作。张宗祥先生的合校本综合历代版本精校而成具有很高学术价值。该书以北魏洛阳城佛寺为纲目详述了孝文帝迁都后洛阳佛教的鼎盛景象包括永宁寺等名刹的规模与盛况同时穿插了政治历史社会风俗和人物轶事。它不仅是研究北魏历史佛教史和中古城市建筑的重要文献更被誉为中国佛教地理志的开山之作为了解南北朝佛教艺术与社会变迁提供了珍贵的一手资料。"
url: "https://rushiwowen.co/en/r/cmgmyl2tl0im6l104179d4h5y"
---

顧千里云案史通補註篇曰亦有躬為史臣手自刊補雖志存賅博而才闕倫敘除煩則意有所恡畢載則言有所妨遂乃定彼榛楛列為子注若蕭大圜淮南亂離志楊衒之洛陽伽藍記云云依此是在唐時有正文有子注今本全為正文絕非其舊矣毛跋已錄在前

> Gu Qianli comments: According to the "Shitong · Buzhu Chapter," there was a practice where historians themselves would edit and supplement their works. Although they aimed for comprehensive coverage, their talent fell short in organization. Omitting content left the meaning unclear, while including everything made the text cumbersome. Thus, they would separate the redundant material and write it as sub-notes—for example, Xiao Datu's "Huainan Luangluan Zhi" and Yang Xuanzhi's "Luoyang Qielan Ji." Based on this, in the Tang Dynasty, texts had both main text and sub-notes. Now, however, the entire text is presented as main text, which no longer retains its original form. <note place="inline">Mao's postscript has already been recorded earlier.</note>