---
title: "洛陽伽藍記合校本 · 城東卷第二"
description: "北魏杨衒之撰写的洛阳伽蓝记是一部记述北魏都城洛阳佛教寺院兴衰的地方志著作。张宗祥先生的合校本综合历代版本精校而成具有很高学术价值。该书以北魏洛阳城佛寺为纲目详述了孝文帝迁都后洛阳佛教的鼎盛景象包括永宁寺等名刹的规模与盛况同时穿插了政治历史社会风俗和人物轶事。它不仅是研究北魏历史佛教史和中古城市建筑的重要文献更被誉为中国佛教地理志的开山之作为了解南北朝佛教艺术与社会变迁提供了珍贵的一手资料。"
url: "https://rushiwowen.co/en/r/cmgmyl4yr0inll104jbrsbblr"
---
### 城東卷第二
> Chapter 2, East of the City
在建春門外石樓南樓當作橋各本俱誤假因行役假何作暇行各本作征非是天下貢賦所聚也聚字下各本有一蓄字明懸尼寺
> Outside the Jianchun Gate, south of the stone bridge—though the old texts mistakenly say "tower"—there is a place where goods and tax tribute from across the empire are gathered. This is a busy hub for officials and travelers.
宿衞羽林虎賁等所立也各本脫等字寺南有租場里各本無里字初蕭衍子豫章王綜來降初字上何本有孝昌二字遂造聽歌三首聽字下當从各本補一鐘字歌字下何本有一詞字行傳於世行字何本無綜字世□□各本作讚衍因幸景暉幸何本作納更改名曰讃讃魏書作賛尚莊帝姊壽陽公主姊何本作妹桉魏書賛本傳作姊為是後除徐州刺史據賛本傳徐疑齊字之譌胡狗敢辱天王女乎此句下各本有我寜受劍而死不為逆奴所汙十二字遂縊殺之何本作遂縊死之矣龍華寺
> This was established by the Imperial Bodyguards and the Tiger Guard. South of the temple, there was the Rent Field Village. At first, Xiao Yan’s son, Prince Yuzhang named Zong, came to surrender and created three listening verses, which were later circulated among the people. Prince Zong’s courtesy name was Shi Zan. Xiao Yan, after staying at Jing Hui, changed his name to Zan. He married Princess Shouyang, the elder sister of Emperor Zhuang. Later, he was appointed Governor of Xuzhou (though some suspect the character Xu is a mistake for Qi). “How dare a Hu dog insult a princess of heaven?” Then he was strangled to death. (Dragon Flower Temple)
即中朝時白社池池當从何本作地眾僧剎養剎各本作利舉高三丈八尺舉字各本竝無炎光騰輝赫赫何本作炎光輝赫比邱惠凝惠凝法苑珠林作慧嶷死一七日一法苑珠林作經廣記引無一字還活經閻羅王檢閱法苑珠林作時與五比邱次第於閻羅王所閱過經字廣記作云字以錯名放免法苑珠林作嶷以錯召放令還活惠凝具說過去之時有五比邱同閱法苑珠林作具說王前事意如生官無異五比邱亦是京邑諸寺道人與嶷同簿而過云是寶明寺智聖聖法苑珠林作聰坐禪苦行法苑珠林坐字上有自云生來四字行字下有為業二字有一比邱法苑珠林作復有比邱是般若寺道品是字上法苑珠林及廣記引俱有一云字寺字下法苑珠林有一僧字以誦四湼槃各本作以誦四十卷湼槃法苑珠林作自云誦湼槃經四十卷廣記引作以誦湼槃四十卷此係脫落有一比邱法苑珠林作復有比邱云是融覺寺曇謨最寺字下法苑珠林有一僧字講湼槃華嚴法苑珠林作狀註云講華嚴湼槃領眾千人法苑珠林領字上有恒常二字閻羅王云法苑珠林作王言句上有解釋義理四字講經者者字法苑珠林作眾僧下有我慢貢高四字以驕凌物法苑珠林作驕已凌物比邱中中字上法苑珠林有之字今惟試坐禪誦經不問講經法苑珠林無此十一字其曇謨最曰貧道立身以來惟好講經實不闇誦法苑珠林作最報王言立身以來實不憍慢惟好講經立身廣記引作立道閻羅王敕付司法苑珠林作王言付司送曇謨最向西北門法苑珠林作送最向於西北入門居舎皆異異字各本及廣記引皆作黑有一比邱法苑珠林作復一比邱云是禪林寺道宏寺字下法苑珠林有一僧字造一切經人中象十軀中字下法苑珠林有一金字閻羅王曰法苑珠林無閻羅二字曰作云志在禪誦在法苑珠林作念不干世事于法苑珠林作預雖造作經象正欲得它人財物既得它物法苑珠林無此十六字祗有教化求則四字既懷貪心法苑珠林及廣記引俱無此四字便是三毒不除具足煩惱法苑珠林無便是具足煩惱六字亦付司法苑珠林作付司依式仍與曇謨最同入黑門法苑珠林作還與最同入一處有一比邱法苑珠林作又有比邱云是靈覺寺寶明寺字下法苑珠林有僧字明作真自云出家之前法苑珠林出字上有一未字嘗作隴西太守此句下法苑珠林有自知苦空歸依三寶割舎家資十二字即棄官入道即字法苑珠林無棄作舎曲理枉法理法苑珠林作情劫奪民財民法苑珠林作人假作此寺此句上法苑珠林有以充己物四字亦付司法苑珠林作付司準式青衣送入黑門此句下法苑珠林有似非好處慧嶷為以錯召免問放令還活具說王前過時意時人聞已奏胡二十九字太后聞之法苑珠林作太后以為靈異遣黃門侍郎徐紇依惠凝所說法苑珠林作即遣黃門侍郎徐紇依嶷所陳即訪寶明寺法苑珠林作訪問聰等五寺此句疑有差訛城東有寶明寺法苑珠林此句上有竝云二字城内有般若寺内廣記作中問智聖問字上廣記有并字議曰人死有罪福廣記無此七字殿内供養之内廣記作中若私有財物有廣記作用居隱修道居法苑珠林作小出建春南門外一里餘桉南字當从何本衍至東石橋西北而行晉太康元年造橋南有魏時馬市刑嵇康之所也西何作南有魏時馬市何本作即中朝牛馬市桉此石橋即水經註所謂馬市石橋也言東所以別建春門外馬憲所造之橋也毛斧季謂世傳如隱堂刊本此卷内脫三紙好事者傳寫補入晉太康元年至刑嵇康之所也二十三字以下文校之當是重文複出也危行及於誅死死字何本作也瀛州刺史李次壽所立也案閹官傳次壽李堅之字此稱字而不稱名殆以字行耶東臨石橋當从何本作臨東石橋難可揚推推各本作確時有隱士趙逸逸字下廣記有一者字此宅中朝時廣記作此是晉朝時人未信廣記未字下有之字遂問寺之由廣記作問其由果得甎數十萬廣記無十字遂舎為靈應寺廣記舎字下有一宅字還為三層浮圖還為二字廣記祗一造字好事者尋逐之問何本作好事者遂尋問廣記作好事者問晉時民少於今日時廣記作朝皆遊其都邑邑廣記作鄙妄書生惡生何作君誤人問其故廣記無人字莫不窮天地之大德莫不二字何作必字盡生民之能事廣記無盡字為臣與伊皋等迹伊皋廣記作伊尹侫言傷正侫各本作妄訛搆文之士搆廣記作作李澄問曰澄廣記作登猶未崩毁未知早晚造廣記作未知何年所造因而問何所服餌以致長年廣記無而字長作延今始餘半餘各本作踰帝給歩輓車一乘帝何本作嘗誤崇義里義各本作儀誤時人號為三門何本無時人二字常在此處處字下何本多一也字瓔珞寺
> In the middle of the dynasty, White Altar LakeThe character "pool" should be "land" based on certain editions was a place where monks supported the monastery.The character for "support" is "benefit" in various editions They erected a structure three zhang and eight feet high.The character for "raised" is missing from various editions Its flame-like radiance blazed brilliantly.Edition He reads: "flames shining and dazzling" The monk HuiningIn the "Fa Yuan Zhu Lin", Huining is written as Huiyi died. After seven days"One" is "passed through" in the "Fa Yuan Zhu Lin"; "Yi" is missing the word "one" in the "Guang Ji" citation he came back to life, having been examined by King Yama.The "Fa Yuan Zhu Lin" reads: "At that time, together with five monks, he passed before King Yama's review." The character for "character" in the "Guang Ji" citation is "says." He was released because of an error in his name.The "Fa Yuan Zhu Lin" reads: "Yi, due to a mistaken summons, was ordered to return to life." Huining fully described that when he had passed over, there were five monks who were also being examined.The "Fa Yuan Zhu Lin" reads: "He fully described the events before the King, which seemed no different from a human official. The five monks were also monks from the monasteries of the capital city, who had been processed with Yi on the same register." He said one was Zhisheng"Sheng" is "cong" in the "Fa Yuan Zhu Lin" from Baoming Monastery. He practiced meditation and asceticism, taking that as his work.Before "practice", the "Fa Yuan Zhu Lin" has the words "he said he had, since birth," and after "work" it has the word "as". There was another monk,The "Fa Yuan Zhu Lin" reads: "There was another monk." DaopinAbove "is", the "Fa Yuan Zhu Lin" and the "Guang Ji" citation both have the word "says". Below "temple", the "Fa Yuan Zhu Lin" has the word "monk." from Prajna Monastery. He recited the forty-volume Nirvana Sutra.Various editions read: "He recited the forty-volume Nirvana Sutra." The "Fa Yuan Zhu Lin" reads: "He said he recited the forty-volume Nirvana Sutra." The "Guang Ji" citation reads: "By reciting the forty-volume Nirvana Sutra." This is a case of missing text. There was another monk.The "Fa Yuan Zhu Lin" reads: "There was another monk." He was said to be TanmozuiBelow "monastery," the "Fa Yuan Zhu Lin" has the word "monk." from Rongjue Monastery. He lectured on the Nirvana and Avatamsaka SutrasThe "Fa Yuan Zhu Lin" in its note reads: "He lectured on the Avatamsaka and Nirvana Sutras." and led a following of a thousand people.Before "led," the "Fa Yuan Zhu Lin" has the words "constantly and always." King Yama said,Before "King," the "Fa Yuan Zhu Lin" has the words "explains the meaning." "Those who teach the sutrasBelow "those," the "Fa Yuan Zhu Lin" has the words "among the congregation, they have the four faults of arrogance and pride." use their pride to look down on others.The "Fa Yuan Zhu Lin" reads: "arrogant and looking down on others." Among monks,Above "among", the "Fa Yuan Zhu Lin" has the word "them." now, I only test meditation and recitation; I do not inquire about teaching sutras."This eleven-character phrase is absent from the "Fa Yuan Zhu Lin." That Tanmozui said: "Ever since I established my spiritual path, I have only enjoyed teaching sutras and am truly unskilled in recitation.""Fa Yuan Zhu Lin" reads: "Zui replied to the King: 'Ever since establishing my spiritual path, I have truly not been arrogant. I have only enjoyed teaching sutras and am truly unskilled in recitation.'" "Guang Ji" reads "established" as "path." King Yama ordered officials"Fa Yuan Zhu Lin" reads: "The King said, 'Hand him over to the officials.'" to send Tanmozui through the northwestern gate."Fa Yuan Zhu Lin" reads: "Sent Zui to go through the northwestern entrance." The dwellings there were all unusual."Unusual" is "black" in various editions and the "Guang Ji" citation. There was another monk."Fa Yuan Zhu Lin" reads: "There was another monk." He was said to be DaohongBelow "temple", "Fa Yuan Zhu Lin" has the word "monk." from Chanlin Monastery. He had made ten sets of human and elephant statues made of goldBelow "in", "Fa Yuan Zhu Lin" has the word "gold." from the scriptures. King Yama said: "His resolve was fixed on meditation and recitation,"In" is "thought" in "Fa Yuan Zhu Lin." and he did not interfere in worldly affairs. Although he made scriptures and statues, it was precisely to obtain other people's wealth.This sixteen-character passage is absent from "Fa Yuan Zhu Lin," which only has "seeking and acquiring." Since he harbored a greedy mind,These four characters are absent from both "Fa Yuan Zhu Lin" and the "Guang Ji" citation. this means he had not eliminated the three poisons and was full of afflictions."Fa Yuan Zhu Lin" is missing the six-character phrase: "this means...full of afflictions." He was also sent to the officials,"Fa Yuan Zhu Lin" reads: "sent to the officials according to the rules." and went along with Tan Mozui into the black gate.""Fa Yuan Zhu Lin" reads: "returned with Zui and entered the same place." There was another monk."Fa Yuan Zhu Lin" reads: "There was another monk." He said he was BaomingBelow "monastery", "Fa Yuan Zhu Lin" has the word "monk"; "Ming" is "Zhen." from Lingjue Monastery. He said that before he became a monkAbove "left", "Fa Yuan Zhu Lin" has the word "not yet.", he had served as the Prefect of Longxi. Then he gave up his official post to enter the path.Below this sentence, "Fa Yuan Zhu Lin" has twelve characters: "Knowing of suffering and emptiness, he took refuge in the Three Jewels, giving up his family wealth." The character "ji" is absent from "Fa Yuan Zhu Lin," and "abandoned" is written as "gave up." He bent the law and perverted justice,"Reason" in "Fa Yuan Zhu Lin" is "emotion." plundering and stealing from the people,"People" in "Fa Yuan Zhu Lin" is "others." and used their resources to build this monastery.Above this sentence, "Fa Yuan Zhu Lin" has the four characters: "to satisfy his own belongings." Thus, he was also sent to the officials,"Fa Yuan Zhu Lin" reads: "sent to the officials according to the rules." and a black-clad attendant led him through the black gate.Below this sentence, "Fa Yuan Zhu Lin" has the following passage: 'It seemed like a bad place. Huiyi, because of the mistaken summons, was released and ordered to return to life. He fully described the events before the King, which seemed no different from human officials. The people who heard it at the time reported it to the Throne, totaling twenty-nine characters.' The Empress Dowager heard about this"Fa Yuan Zhu Lin" reads: "The Empress Dowager regarded it as a supernatural event." and sent the Chief Steward of the Yellow Gate, Xu Qian, to follow Huining's account"Fa Yuan Zhu Lin" reads: "immediately sent the Chief Steward, Xu Qian, to follow Yi's account." and investigate Baoming Monastery immediately."Fa Yuan Zhu Lin" reads: "visited the five monasteries of Cong and others; this sentence is suspected of having errors." There was Baoming Monastery in the east of the city,Above this sentence, "Fa Yuan Zhu Lin" has the two characters: "all say." and Prajna Monastery inside the city."Inside" in "Guang Ji" is "in." They also asked Zhisheng,Above "asked", "Guang Ji" has the character "and." discussing that after death there is punishment and reward."Guang Ji" does not have these seven characters. ... They made offerings within the palace."Inside" in "Guang Ji" is "in." If one has private wealth,"Has" in "Guang Ji" is "use." one cultivates the path in seclusion."Dwell" in "Fa Yuan Zhu Lin" is "small." ... they went out through the Jianchun Gate, south side, and then about one li further.The character "south" is suspected to be redundant from edition He. ... They arrived at the East Stone Bridge and walked northwest. The bridge was built in the first year of the Taikang era of the Jin Dynasty. To its south was the Ma Market of the Wei dynasty, the execution ground of Ji Kang."West" in edition He is "south". "Ma Market" in edition He is "Cattle and Horse Market". This Stone Bridge is what the "Shuijing Zhu" calls the "Ma Shi Stone Bridge". Saying "east" distinguishes it from the bridge built by Ma Xian outside the Jianchun Gate. Mao Fuji claimed that the version printed in Ruyin Hall was missing three pages, and a good scholar copied back in the twenty-three characters "first year of the Taikang era" through "Ji Kang", which should be a textual repetition. ... Those who acted dangerously were subject to execution."Death" in edition He is a punctuation particle. It was established by Li Cishou, the Governor of Yingzhou.In the "Biography of the Palace Officials", Li Cishou was Li Jian's style name. Here his style name is used instead of his given name—surely he was known by it. ... It faced the East Stone Bridge on its east side.Should follow edition He as "facing the East Stone Bridge on its east." ... Hard to enunciate."Push" is "determine" in various editions. At that time, there was a hermit named Zhao Yi.Below "Yi", "Guang Ji" has the particle "zhe." This residence is from the time of the middle dynasty."Guang Ji" reads: "This is from the Jin dynasty." At that time, people were not convinced."Guang Ji" has the character "zhi" below "not yet." So they asked about the origin of the monastery."Guang Ji" reads: "asked for its reason." They indeed found several hundred thousand bricks."Guang Ji" does not have "ten thousand." Then he gave up \[the building\] to become Lingying Monastery.Below "gave up", "Guang Ji" has the character "house." It was turned into a three-story pagoda."Returned to be" in "Guang Ji" is only "built." Those who were fond of such matters sought him out to ask questions.Edition He reads: "Those fond of such matters then sought him out to ask." "Guang Ji" reads: "Those fond of such matters asked." ... During the Jin dynasty, there were fewer people than today."Time" in "Guang Ji" is "dynasty." All of them traveled through the capital city."Capital" in "Guang Ji" is "outskirts." ... Wild bookmen do evil."Life" in edition He is "lord," which is an error. Someone asked why."Guang Ji" does not have "person" character. Nothing fails to exhaust the great virtue of Heaven and EarthEdition He reads: "It will certainly exhaust the great virtue of Heaven and Earth." and exhaust the capacity of the people."Guang Ji" does not have "exhaust" character. As a minister, one then repeats the achievements of Yi and Gao."Yi Gao" in "Guang Ji" is "Yi Yin." ... Slanderous words injure what is correct."Slanderous" is "false" in various editions, an error. Writers of texts"Compose" in "Guang Ji" is "make."... Li Cheng asked, saying:"Cheng" in "Guang Ji" is "Deng." "It still hasn't collapsed. I don't know when it was first built.""Guang Ji" reads: "Don't know in which year it was built." Then they asked what elixir he took to achieve such a long life."Guang Ji" does not have "then" character; "long" is "extended." Today I am only halfway there."Remaining" in various editions is "exceeding." The Emperor gave him a hand-pushed single-wheeled chariot."Emperor" is "once" in edition He, an error. ... Chongyi Ward"Righteousness" is "ceremony" in various editions, an error.... People at the time called it the Three Gates"People" is missing from edition He.. It was always at this place.Below "place," edition He has the particle "ye."Yingluo Monastery
司馬恍洸各本作洸案魏書有司馬悅悅之子朏尚世宗妹華陽公主拜駙馬都尉幽州刺史李真奴案魏書真奴李訢小名范陽人終官徐州刺史此作幽疑傳刻之誤公孫驤等四宅等字何本無莊嚴寺
> Sima HuangOther editions write "洸". According to the Book of Wei, Sima Yue had a son named Fei, who married Emperor Shizong's younger sister, Princess Huayang, and was appointed as a Commandant-escort., Li ZhennuAccording to the Book of Wei, Zhennu is Li Xin's childhood name. He was from Fanyang and ended his career as the Governor of Xuzhou. This text says "Youzhou," which may be a transcription error., the Governor of Youzhou, and Gongsun Xiang (these four officials' residences)The character "等" is missing in the He edition. Zhuangyan Temple
正號崇訓母天下母字下各本有一儀字桉綱目魏延昌四年魏尊太妃胡氏為太后居崇訓又桉當時太后至因以名焉三十二字各本俱在下文司空張華宅句下今移於此子注在東陽門外二里御道北何本無二里兩字冀州刺史李詔詔以魏書考之當从各本作詔暉文里是晉馬道里各本俱在下文亦有千數四字下明係錯簡今移於此花林芳卉卉何本草永安中中字上各本有一年字臨去奉辭臨去廣記作將行私問舎人温子昇句下毛本及廣記俱重有子昇二字聞至尊兄彭城王至毛作子誤何本脫去尊兄彭城王五字廣記聞字上有一吾字案此彭城王謂勰之嫡子劭也見本傳故曰至尊兄也皆懷甎叩首廣記皆字上有百姓二字以美其意意字李璧王荊公詩註引廣記作來字義似長齊人外矯仁義外矯廣記作庶幾側肩競入此句至慕勢最甚十八字廣記作促共歸之苟無所資隨即舎去言囂薄之甚也甜然濃於四方濃字下何本多泗譬二字有在京邑有何本作布咸共恥之咸何本作或稷下儒林儒何本作孔苗莠自口苗莠各本作莠言秦太上君寺
> The main gate of the Chongxun Palace, where the Empress Dowager once lived, is located on the north side of the Imperial Road, two \*li\* east of the Dongyang Gate. The Jizhou Regional Inspector Li Shao lived in Huiwen Ward, which during the Jin Dynasty was known as Madao Ward. Flowers and fragrant plants were abundant. During the Yong'an era, just before he left, he took his leave of the emperor. Privately, he asked Attendant Gentleman Wen Zisheng: "I heard that the emperor's elder brother, Prince Pengcheng..." (All the people) knelt, kowtowing with bricks in hand, to show their goodwill. The people of Qi outwardly pretended to uphold benevolence and righteousness, (but) they would jostle shoulder to shoulder, eagerly pushing to enter. (Those of high status who were corrupt were also) readily inclined to drift toward them, being sweetly more indulgent than those from other regions. Those in the capital all considered this shameful. Among the Confucian scholars of Jixia Academy, the virtuous and the worthless were indistinguishable, as they all spoke only with fine words.
在東陽門外御道西西何本作南毛注一作南檐宇精淨精各本作清美於叢林叢當从何本作景施錢四十萬四毛本注一作七陳留李崇毛本崇字下有一侯字案魏書崇襲爵陳留公侯字或是公字之訛據高陽王寺子注則當作陳留侯李崇也兵部尚書崔林兵部尚書何本作七兵書案魏書百官志無兵部尚書官名列傳中亦無崔林其人惟列傳第五十七有崔休肅宗朝進號撫軍將軍七兵尚書据此當作七兵尚書崔休各本誤休為林何本又脫尚字也張倫等五宅倫續古文苑作綸邐迤連接迤何本作逶毛本作遞愛昔先民之重由樸由純何本無昔字古文苑謂重字是衍文應刪與造化而津勉勉字當从各本作梁案津梁當作梁津協韻濠上之客□柱下之吏□各本無吏各本作史卧無為以明心卧當从各本作悟實鍾其人鍾何作踵巨量接於物表接各本作煥又不偏華上上各本作尚進不入聲榮何本入作為聲作身拔嶺巖前巖何本作檐斜與危雲等曲曲字各本作竝纖列之狀如一古如一各本作一如水紆徐如浪峭山□高下復危多何本作泉水未徐如浪峭山石不高復危多毛本作泉水紆徐如浪峭山石高下復危多此水字上疑脫一字五尋百拔拔何作援□□蓬萊如何□□各本作未審或傾或倒倒各本作頺誤此與上草字協韻玉葉金莖葉何本作蕋散滿堦墀墀續古文苑校作坪以協韻然目之綺綺何本作色既共陽春等茂陽何作緣異人焉識其中中續古文苑校作名羽徒紛泊紛何作分丹足出自它鄉自何作於伺候鳥之迷方伺當从續古文苑作何實神怪之異□□何作趣毛作趨氣嶺與梅岑隨春之所悟續古文苑校云氣字乃菊之訛上當脫一字今無以補之春字下當脫一秋字預參次於山垂預何作務續古文苑作須垂當从何本作陲□為仁智之田□各本作庭續古文苑校作廼森羅兮草木羅何作列春夏兮其游陟其續古文苑校作共方寸心兮何所憶心兮二字何本無正始寺
> Outside the Gate of East Sunlight, west of the Imperial Road, The temple buildings were pure and clean, More beautiful than the groves of meditation. Forty thousand cash were donated. The five estates belonged to Li Chong of Chenliu, Minister of the Army Cui Lin, Zhang Lun, and others. They were connected in a winding line. I recall how the ancients valued simplicity and purity, How they worked to cross over with the natural order. Those who understood the joy of the riverside, And the keepers of the archives below, Awakened to Non-Action to illuminate their minds. Such men truly embodied this Way. Their vast capacity shone out beyond the material world. They were not biased toward either the refined or the rustic. They did not advance for fame or profit. Ridge beams rose in front of rocky peaks, Leaning as if to match the height of high clouds. Fine columns stood like ancient forms. Waters gently wound like waves, Stone peaks were uneven and steep, Reaching several dozen feet high, Looking like the legendary Penglai itself. Some rocks leaned, some tumbled. Jade leaves and golden stems Scattered all over the steps and courtyard, Creating a feast for the eyes, Flourishing alongside the spring sunlight. Who could recognize the saints dwelling within? Flocks of birds fluttered in the air, With red feet that came from foreign lands. They waited to see if the birds had lost their way, Truly, a strange and magical sight. Chrysanthemum-covered ridges and plum-covered peaks Welcomed equally spring and autumn, As if participating in the mountainside. They became a field for the wise and the humane. How rich the forests and trees! In spring and summer, people roamed there. This little heart of mine—what does it yearn for?
寺門外有金象一軀有字各本無孝昌三年十二月月字下各本有一中字更換以它綿拭拭字各本無京邑士庶京邑二字何本無北海大敗海字下各本有王字此象悲泣如初悲字下法苑珠林有一復字朝夕惶懼夕當从法苑珠林作野崩於晉陽崩字上法苑珠林有帝字在京宮殿空虛法苑珠林無在京二字是莊帝從父兄也是字上何本有恭字遂佯啞不語何本無不語二字復拔刀劍欲殺之各本無復字恭常住龍華寺常住二字何作往人神□主□各本作乏岳立基趾趾各本作址基趾二字疑是棊峙之誤魏書李騫釋情賦中亦有既雲擾而海沸亦岳立而棊峙之語丞相一揮大定揮各本作麾招散輕俠散當从各本作聚痛齊鉗齒鉗齒何本作齒劍宸極不可以曠以各本作久時多□難各本作時遭多難敬之哉各本重有三字功齊四海齊各本作濟識無光遠光各本作先不敢仰承承何作忝凡恭讓者三凡恭何本作恭凡逢成濟之禍逢字上各本有故字謂左右將詔來詔何作筆非為臣不終終何作忠季明不避彊禦莫不嘆伏焉世隆既有忿言何本無此十七字史仵龍仵毛作五楊文義楊毛注云一作羊案魏書忤作五楊作羊毛本殆據書以校此也又源子恭傳作仵表用其下都督□瑗桉魏書列傳有竇瑗裴瑗二人未知孰是未敢臆補帝每言太原王毛本無帝字罪有合死有何作亦不敢復入朝復字何本無土木畢工工何本作功非奔長安奔字下各本竝有一於字平等寺
> Outside the temple gate there was once a life-sized golden statue. In the twelfth month of the third year of the Xiaochang reign, the statue was replaced. If it was washed with silk cloths, it would shed tears. Many scholars and officials in the capital witnessed this. When the Prince of Beihai suffered a great defeat at the hands of Erzhu Rong, this statue again shed tears in grief, morning and evening, filling everyone with dread. Later, the emperor died in Jinyang. The capital's palaces stood empty. The emperor's cousin, who was also his elder brother in the clan, pretended to be mute and would not speak. Soldiers drew their swords and intended to kill him. This prince of the royal family lived for a time at Longhua Temple. Both gods and people now lacked a ruler. Like a chess board, the foundation was being established; the Chancellor waved his command, one decisive move set everything right. He gathered scattered knights. Those who had suffered grievous injuries wept in despair. The throne cannot remain empty for long; the times were beset with many difficulties. So, be mindful of this! His achievements benefited all within the four seas. Yet my own understanding does not see far ahead; I dare not presume to accept. Three times I offered it, and three times I declined, only to encounter the fate of Cheng Ji. I asked my aides where the imperial edict was. I failed to serve as a loyal minister to the end. Jiming was deterred by nothing strong or powerful; no one who witnessed his integrity failed to sigh in admiration. Shilong then spoke bitter words of anger. A man named Shi Wulong and a man named Yang Wenyi submitted a petition to recommend their subordinate, Dou Yuan, for office. The Emperor always said that the Prince of Taiyuan deserved death—his crime was indeed punishable by death. After that, he dared not enter the court again. Wood and earthwork were both finished in their construction. Then they fled to the Chang'an region. (Pingsi Temple)
即是洛陽小寺寺當从何本作市自立巷寺市寺字當从何本衍時人謂是魚鼈寺也寺當从何本作市遂徙居孝義里焉何本無里字待吳兒甚厚兒何作人蛙黽共穴黽各本作龜誤禮樂所不治治各本作沾雜以華音音何作言與五常而竝迹常當从毛本作帝豈卿魚鼈之徒豈何作宜急手速去急手何作急急下同還奔蕭衍衍字下何本重一衍字屬下句朱异怪復問之復毛本作而始登泰山者卑培塿始當从何本作如仁心自放仁當从各本作任亦不慶弔親知貴為交友知字下何本有諸字孝昌年年字上各本俱有元字元慎退還告人曰毛本無退字建義義字下當从各本有一初字京兆許超超毛本作兆義出方途方當从各本作萬此因万而誤也鄰人謂胡兄弟相毆鬥何本無鄰字毆字廣記無鬥字下句無而字即舎宅為歸覺寺即字上廣記有胡字合家人入道焉廣記無人字廣陵被廢死死字下廣記有焉字景寜寺
> This was a small temple at Luoyang, originally called the "Fish and Turtle Temple" by the locals. Later, it moved to Xiaoyi Village. The people there treated the southern visitors very generously. Like frogs and turtles sharing the same burrow, they were beyond the reach of ritual and music—a place where Han Chinese and barbarian languages mixed, and a jumble of the Five Emperors' teachings alongside others. How could those "fish and turtles" truly understand? So, I hurriedly left and returned to Xiao Yan's kingdom. Zhu Yi was surprised and asked me about it. It is like climbing Mount Tai: you start by looking down on the small mounds. Just as a benevolent heart follows its own nature, I didn't offer condolences or congratulations to close friends or family, valuing only friendships made from the heart. In the first year of the Xiaochang era, Yuan Shen returned and told people... In the first year of the Jianyi era, Xu Chao, a native of Jingzhao, set out on a journey of ten thousand miles. Neighbors thought that the Hu brothers were fighting each other. That person then donated his residence to become the Guijue Temple, and the whole family entered the monastic life. The Prince of Guangling was deposed and died.