---
title: "洛陽伽藍記合校本 · 城西卷第四"
description: "北魏杨衒之撰写的洛阳伽蓝记是一部记述北魏都城洛阳佛教寺院兴衰的地方志著作。张宗祥先生的合校本综合历代版本精校而成具有很高学术价值。该书以北魏洛阳城佛寺为纲目详述了孝文帝迁都后洛阳佛教的鼎盛景象包括永宁寺等名刹的规模与盛况同时穿插了政治历史社会风俗和人物轶事。它不仅是研究北魏历史佛教史和中古城市建筑的重要文献更被誉为中国佛教地理志的开山之作为了解南北朝佛教艺术与社会变迁提供了珍贵的一手资料。"
url: "https://rushiwowen.co/en/r/cmgmyl4yr0innl104p7sr4ym8"
---
### 城西卷第四
> City West Scroll, Chapter 4
土山釣臺臺何作池斜峰山牖牖何作墉竝選雋俊俊何作民至於清晨明景明何作美使梁王愧兎園之游園何作苑太子還總萬幾子當从各本作后拔清河國令何本國字下有郎中二字案魏書百官志有侯伯國郎中令何本殆据之以增此也從王國三卿為執戟者從當从各本作徙沖覺寺
> Earth Mound Fishing Platform, built as a pond; the oblique peaks and mountain window, made as a wall. He selected gifted scholars and talented people. When it came to clear dawn and beautiful scenery, he made the King of Liang feel ashamed of the Rabbit Garden excursions. The Crown Prince, having returned to oversee all government affairs, appointed him Magistrate of Qinghe State. He was transferred from the position of one of the Three Ministers of the princely state to become a Palace Attendant.
侍中司州牧城陽王所立也王字下各本有徽字永康中康當从各本作安婦生産子何本作婦人生產毛本作婦人産子遣徽特至太原王第特何本作馳詔毛作特詔連索酒飲之何無連字祖仁一門刺史何無祖仁二字皆是徽之將將字下各本有校字少有舊恩少各本作以故往投之何無故字時聞尒朱兆募城陽王甚重時何作始我有黃金二百斤何無黃字祿位隆重祿位何作位望盡送致兆何無致字猶不滿數滿毛作充積禍之門禍何作惡殃所畢集何作餘殃所集徽即托㝱增金馬增字下各本有徽字雖魏侯之笞田蚡魏字下何本有其字閹官楊王桃湯所立也案魏書閹官傳王温字桃湯楊字當从各本衍惟桃湯所建僧寺所建何作獨造世人稱□英雄□何作之工踰昭義義字疑儀字之訛最為入室入室各本作人寶宣忠寺
> The Minister of the Imperial Secretariat and Governor of Sizhou, the Prince of Chengyang, established it. During the Yong’an reign era, a woman gave birth to a child, and an imperial messenger was sent to the Prince of Taiyuan’s residence, repeatedly asking for wine to drink. Zuren’s entire clan of provincial governors were all former generals under the Prince of Chengyang, with some past kindness connecting them, so the Prince went to seek refuge with them. At the time, he heard that Erzhu Zhao had placed a very high bounty on the Prince of Chengyang. He had two hundred catties of gold, and with official rank and salary being substantial, he gave it all to Erzhu Zhao, but even then the sum was insufficient. Households that accumulate disaster will have all misfortune converge upon them. The Prince then falsely claimed that a dream had increased the gold payment and the horse given. Though comparable to the Marquis of Wei whipping Tian Fen, it was the eunuch Wang Tao, styled Tao Tang of Yang, who established this temple. For among the temples built by Tao Tang alone, people call them heroic structures. The craftsmanship surpasses that of Zhaoyi, representing the most accomplished work in the tradition.
寺在西陽門外寺字當衍背日月光明金神金何作胡時白馬負而來負字下何本有經字自此從後從當从各本作以形貌醜陋醜廣記作寢不可解解字上廣記有得字胡太后聞之廣記無聞之二字時亦有洛陽人各本及廣記無亦字當有爵否何本作當有官爵廣記無否字經十餘日各本及廣記作經月餘法和父喪喪廣記作亡大竹者杖當从廣記作大竹箭者苴杖造十二辰歌造字上何本及廣記有一初字白馬寺
> The temple was located outside the West Sun Gate. A golden deity (some versions say "a foreign deity") arrived, carried on a white horse. From that time onward, travelers came to this place, but their strange and ugly features were impossible to understand. When Empress Dowager Hu heard about this (some versions omit this detail), a certain man from Luoyang was there as well (some versions say "there was also a man from Luoyang"). Was this man a government official? (Some versions ask "Did he hold an official rank?"). After about ten days had passed (some versions say "after about a month"), Fahe’s father passed away. A large bamboo stick became a staff of mourning (some versions clarify: "A large bamboo arrow became a plain staff of mourning"). Then someone created the "Song of the Twelve Animal Signs" (some versions add the word "initially" here).
盡皆湮滅湮何作堙惟此寺獨存惟字下何本有有字此是浴室室何作堂當時園池平衍池當从何本作地葭菼被岸菼何作芙雍西刺史西各本作州光寶寺
> All else was destroyed. This temple alone remained. This was a bathing hall. At that time, the garden grounds were flat and wide. Reeds covered the banks. The governor of Yongzhou region. (Guangbao Temple)
僧摩羅所立也僧各本作曇隔苑竝門苑各本作牆凡聞見凡字下各本有所字作祗洹寺一所何無寺字丹素發彩素毛作青發毛作炫花果蔚茂花何作珍嘉木被庭木毛作樹閻浮所無無字下何本有也字侍中尚書令何無令字辨慧清恬恬各本作悟萬國齊珍珍何作臻金貂耀首金貂何作貂蟬春風扇揚揚毛作柳誤莫不飲其元奧飲何作領荊州秀才張裴裳裳字下各本有常字異秋花共色秋當从各本作林子明八日而醉眠日當从各本作斗市南有皇女臺南字上何本有東字臺中有侍中侯釗宅釗考魏書當从各本作剛足蹟所履足何作人市南有調音樂律二里律何作肆有田僧超者廣記無者字善吹笳善廣記作能能為壯士歌廣記無能字虐吏充斥虐當从各本作虎朝廷為旰食為字下各本有之字僧超吹壯士笛曲於後笛字下何本有歌字威名早著早何作卓二十餘年二何作三攻無全城全何本作牢誤延伯每臨場場何本作陳廣記作敵單馬入陳句上何本有延伯二字威鎮戎豎鎮何作振射僧超亡射何作中謂伯牙之失鍾子期何本無子字善能釀酒能廣記作於時暑赫晞晞何作曦廣記作劉屬下句其酒不動其酒廣記作酒味飲之香美而醉而字各本在醉字下屬下句讀經月不醒廣記作而不易醒京師朝貴多出郡登藩廣記作京師朝貴出郡者以其遠至廣記作以其可至遠亦曰騎驢酒曰各本及廣記皆作名永熙年中廣記無年字齎酒之藩藩廣記作任逢路盜賊何本作路逢劫盜賊賊字屬下句廣記作中夜逢劫盜飲之即醉廣記作盜飲之皆醉皆被禽獲被廣記作備因復命禽奸酒因字下何本及廣記皆有一此字命何本作為廣記作名市北慈孝奉終二里北字下毛本有有字里内之人何無之字有輓歌孫巖歌字下廣記有者字巖因怪之因廣記作私似野狐尾廣記無野字妻臨去妻廣記作甫鄰人追之追毛作逐廣記仝變成一狐成廣記作為行路人見而悅近之行字下廣記有於道二字無近字何本作行於道路人見而悅之皆被截髮何本及廣記皆字上有行者二字廣記無皆字當時有婦人著綵衣者廣記無有字皆指為狐魅廣記無皆字四月有此至秋乃止至字何本在此字上層樓□□□□各本作對出不聽金銀錦繡不字上何本有議字更納河內人法苑珠林引無人字英聞梁氏嫁法苑珠林引無氏字卿忘我也也法苑珠林引作耶子集驚怖怖法苑珠林作怪亦變為茅馬為法苑珠林作成盡化為蒲人法苑珠林無化字舍宅為寺舍宅法苑珠林作遂舎可高丈餘丈法苑珠林及廣記作尺儗為金色為字上法苑珠林及廣記有貨字今取卿兒醜多醜何作丑以償金色焉償法苑珠林及廣記作充焉毛本及廣記作馬氏法苑仝二字屬下句心不遑安法苑珠林及廣記作而心不安慶年五十十字下法苑珠林及廣記有餘字象自然生色然何作有廣記作象忽自然金色一里之內一廣記作鄰法苑仝皆來觀覩覩廣記作矚下有焉字遂改準財里毛無里字皇宗所立也立毛作居縹囊紀慶縹各本作居擅山海之富擅廣記作阻洞戶連房洞廣記作阿高臺芳樹樹當从毛本作榭常與高陽爭衡衡何作行以金五色績為繩績何作續毛本無金字色字下有絲字廣記作以五色絲為繩在山谷為冦也也廣記作耶即相率歸降廣記無即字琛在秦州州廣記作中號曰追風赤驥何無驥字其次有七百里者其字各本無廣記仝者何本作馬琛常語人各本俱無常字廣記有晉室石崇何無晉室二字畫卵雕薪卯各本作茆桉杜臺卿玉燭寶典寒食城市多鬥雞卵之戲出古之豪家食稱畫卵今代猶梁藍茜加雕鏤遞相餉遺此卯字當从廣記作卵金瓶銀瓮百餘口甌檠盤盒稱是自餘此十五字何本錯簡在皆從西域而來句下自餘酒器自廣記作其何本無酒器二字繡纈油綾絲綵越葛錢絹等不可勝計廣記無此十五字纈何作緹絹字下有布字計何作數三日不起起字上廣記有能字江陽王繼來省疾何本脫王字謂曰廣記作論之曰寶貨多融多字下何本及廣記有一於字繼笑曰廣記無笑字錢絹露積於廊者者廣記作廡間賜百官負絹何本無負字任意自取取廣記作量負絹過性性當从廣記作任蹶倒傷踝此句下廣記有太后即不與之令其空出時人笑焉十四字太后問侍中何少問字下廣記有曰字寶塔高凌凌何本作臨廣記作壯四月初八日初當从何本及廣記衍京師士女師廣記作都亦不是過過字下廣記有也字□樹出雲□各本作高法雲寺
> He established it. Within the surrounding wall and gates, everything seen and heard became the Jetavana Temple. Vermilion and white gleamed with color; flowers and fruits flourished luxuriantly; fine trees shaded the courtyard—nothing like this existed in Jambudvipa. The Palace Attendant and Imperial Secretary was discerning, wise, pure, and calm. All nations offered their treasures; the gold marten adorned his head. When the spring breeze stirred, there was none who did not drink deeply of his profound mysteries. The scholar Zhang Peishang of Jingzhou said, "Unusual autumn flowers share the same color." Ziming got drunk after drinking eight pints. South of the market was the Imperial Daughter's Terrace; within the terrace was the residence of the Palace Attendant, the Marquis Zhao Gang. Where his feet trod... South of the market were the two wards of Tone-Tuning and Music-Regulation. There was a man named Tian Sengchao, skilled at playing the reed pipe, able to sing the 'Brave Man's Song.' Oppressive officials were everywhere; the court ate late out of worry. Sengchao played a brave man's tune from the rear. His reputation for might was established early. For over twenty years, no city could hold out against him. Yanbo always, when facing battle, would charge alone into the formation, his might shaking the barbarians. He shot and killed Sengchao. He compared it to Boya losing Zhongziqi. He was skilled at brewing wine. At the height of summer heat, no matter how it was stored, the wine would not spoil. It was fragrant and delicious to drink, making one drunk, remaining so for a month without waking. Many high officials of the capital, when leaving the city to go to their domains, would go there because it could be taken on long journeys. It was also called 'Donkey-Rider Wine'. During the Yongxi era, someone took wine to his post. He encountered bandits on the road; after drinking it, they became drunk and were all captured. For this reason, it was called 'Bandit-Catching Fine Wine'. North of the market were the two wards of Filial Affection and Final Duty. Within the wards, there was a funeral singer named Sun Yan. Yan found this strange... it looked like a fox's tail. As his wife was leaving, a neighbor pursued her; she turned into a fox. Travelers on the road, seeing her, were pleased and drew near; all had their hair cut off. At that time, any woman wearing colorful clothes was pointed out as a fox spirit. This began in the fourth month and lasted until autumn. Multi-storied towers faced each other. It was forbidden to use gold or silver, brocade or embroidery. He then married a woman from Henei. Ying heard that the Liang family was marrying off their daughter. "Have you forgotten me?" Ziji was horrified. It also turned into a horse made of rushes; all turned into figures of cattails. He gave up his residence to build a temple. It was about ten feet high. He planned to gild it. "Now I will take your son Choudou to pay for the gold." His heart was ill at ease. Qing was fifty years old. The elephant spontaneously produced color. Everyone in the whole ward came to see it. He then renamed the ward of Accurate Wealth. It was established by the imperial clan. Their book bags recorded their celebrations. They monopolized the wealth of the seas and mountains. Connected rooms and adjoining houses, tall terraces, and fragrant trees. He constantly vied with the Prince of Gaoyang. Using gold and five-colored silk, they wove it into a rope. "Were they bandits in the mountains or valleys?" They then submitted one after another. Chen was in Qin province. They were called 'Wind-Chasing Red Steed' and 'Seven-Hundred-Li Horse.' Chen often said to people, "Jin's Shi Chong boiled eggs for painting and carved firewood for decoration." Gold vases and silver jars, over a hundred in number; cups, trays, boxes, and dishes were enough for the rest. The remaining wine vessels, embroidered silk, oiled damask, silk yarn, finer linen, money, and silk could not be counted. He couldn't get up for three days. The Prince of Jiangyang came to inquire about his illness and said, "Your treasure-filled goods are too many." He smiled and said, "Money and silk are piled up in the galleries." He gave the officials silk to carry, letting them take as much as they wanted. Some tried to carry more than they could handle, stumbled, and injured their ankles. The Empress Dowager asked the attendant, "Why so little?" The jeweled pagoda soared high. On the eighth day of the fourth month, the gentlemen and ladies of the capital could not surpass this. Trees soared into the clouds.
欲起義兵欲何作故逃命江右右各本作左臣在本朝之日在字何本無鴛鸞接翼鸞何作鴦敘錄存歿敘何作收凡見敬禮如親比親各本作此句斷以比字屬下句非是今便言旋闕下闕下何作詣闕然國既邊地何本無既字追光寺
> Wanting to raise a righteous army, he fled to the south of the Yangtze River. During his time in the imperial court, he was close with colleagues in official service, like paired birds in flight. He wrote records listing the living and the dead, and whenever he was treated with respect, he regarded it as showing kinship. Now he immediately returns to the palace. However, the state is a border region.
傳之於西域毛無之字沙門常東向遙禮之沙字上各本有西域二字融覺寺
> Among the Western Regions, it is said that the monks (without written scriptures) would always bow from afar facing east in reverence. (In the Rongjue Temple, each copy of the text has "Western Regions" written before the word "monk".)
禪皋顯敞禪當从何本作神是以温子昇云昇字下當从各本有碑字大覺寺
> Chan River shines with clarity and opennessIt is said that the character "Chan" (禅) should follow the original text and be written as "Shen" (神). Thus, Wen Zisheng saidBelow the character "Sheng" (昇), according to various editions, the character "Bei" (碑) should be added, "The Great Enlightenment TempleGreat Awakening Monastery."
適兹藥土藥當从何本作樂毛作洛非故立此寺以憩之寺字下何本有一俾字檐拂高松松何作樬盡天地之西垂垂當从何本作陲今始有沙門焉子善提拔陁善各本作菩毛本無焉子二字陁字下有至焉二字自云北行一月日何本無日字北行十一日一何作二最為强大何本無强字民戶殷多殷字下何本有富字以多字屬下句沙門問其南方風俗沙門二字上何本重有京師二字亦與西國大秦安息身毒諸國西國之國字當从各本作域浮浪乘風浪何本作海愛人好事事何本作士夙善元言夙何本作尤安置佛徒佛何本作僧暉遂造人中夾貯象一軀貯當是紵之訛其年冬而京師遷鄴何本無而字永明寺
> In this land of medicineThe term "medicine-land" may derive from "land of bliss" (Sukhavati), not "Luoyang.", they therefore established this temple as a place of rest.One version adds "Buddha" after "temple." The eaves brushed against the lofty pines,"Pines" is written as "pines" in some versions. stretching to the very western edge of the world."Edge" should be written as "border" in some versions. Only now are there monks here. The man, named Bodhisattva,"Shan" is written as "Bodhi" in various versions; the version without "thus" and with "arrived" after "Bodhi" exists. said that traveling north for one month,One version omits "day." and then another eleven days,"One" is written as "two" in another version. one reaches the most powerful kingdom,One version omits "powerful." where the population is abundant.One version adds "wealthy" after "abundant," and connects "many" to the following sentence. A monk asked about the customs of the southern regions,One version adds "capital" before "monk." which were also similar to those of the Western kingdoms: Great Qin, Parthia, and India."Kingdom" should be written as "region" in various versions. They drifted on the waves, riding the wind;"Waves" is written as "sea" in one version. they loved people and cherished good deeds."Deeds" is written as "scholars" in one version. They had long excelled in profound teachings,"Long" is written as "especially" in one version. and established places for Buddhist followers."Buddhist" is written as "monks" in one version. Hui then created a statue of a man holding an elephant, made of fine linen."Stored" is likely a miswriting of "linen." That winter, the capital moved to Ye.One version omits "then." Eternal Light Temple