---
title: "洛陽伽藍記合校本 · 城北卷第五"
description: "北魏杨衒之撰写的洛阳伽蓝记是一部记述北魏都城洛阳佛教寺院兴衰的地方志著作。张宗祥先生的合校本综合历代版本精校而成具有很高学术价值。该书以北魏洛阳城佛寺为纲目详述了孝文帝迁都后洛阳佛教的鼎盛景象包括永宁寺等名刹的规模与盛况同时穿插了政治历史社会风俗和人物轶事。它不仅是研究北魏历史佛教史和中古城市建筑的重要文献更被誉为中国佛教地理志的开山之作为了解南北朝佛教艺术与社会变迁提供了珍贵的一手资料。"
url: "https://rushiwowen.co/en/r/cmgmyl4yr0inol1049dq4w1xn"
---
### 城北卷第五
> Chapter 5 of the City North Scroll
有羽林馬僧相善觝角戱何本無有字虎賁張車車字下何本有渠字桉魏書靈后補傳太后從子都統僧敬與備身左右張車渠等數十人謀殺乂復奉太后臨朝則此當从何本補一渠字也宣武場場字下何本有在字禪虚寺
> At the Imperial Park, a member of the Palace Guard named Ma Seng, who was skilled in wrestling, and a palace guard named Zhang Che from the Tiger Ben Corps, staged a performance at the Xuanwu Field.
凝圓寺圓何作玄閹官濟州刺史賈璨所立也璨何作燦桉魏書閹官傳作粲注即漢太上王廣處此處疑有脫誤洛陽城東北有上高景景字各本作里字此誤也洛陽城東北上高里陽字當从各本衍李元謙樂雙聲語樂何作能是誰第宅過佳過佳何作遇值毛作遇佳皆誤凡婢雙聲凡古音芃故曰雙聲何本作此誤神龜元年案釋老志惠生使西域在熙平十年唯土谷渾城左右土當从各本作吐下仝土谷渾所吞吞何作居誤今城是土谷渾第二息城字下各本俱有內主二字□中國佛與菩薩□各本作城國各本作圖戶人有患戶人何作人戶即得隂愈何無即字及諸宮塔宮何作象幅上隸書幅各本作旙云太和十九年云字上各本有多字唯有一幅幅各本作旙是姚秦時旙秦何作興太平御覽亦作興居喪者翦髮劈面以為哀戚髮長四寸劈當是剺字之訛四何本作五廣記無劈面以為哀戚髮七字有商將一比邱商字下何本有胡字石毘盧旃石當从各本作名今輒將吳國沙門來吳各本作異王言令我見佛言毛作曰令覆瓮之影何作今之覆瓦之影非皮非□何本作非皮綵□毛作繪案于闐境境字上各本有國字五穀甚豐穀何作果訛也食則麴麥麴麥何作麥麩文字與波羅門同波何作婆入漢槃陀國漢李延壽北史西域傳作淐至鉢盂城桉北史西域傳鉢盂作鉢和下波斯國作波知國烏場國作烏萇國乾陀羅無羅字又上朱駒國作朱居國殆梵音無定字也復呪池龍何本作就池呪龍即徙之葱嶺山即字上何本有王字長坂千里長何作危方此則夷方何作對依約中下下何作夏水皆西流此句下何本有入西海三字廣記與此仝人民決水以種人字上廣記有其上二字以何作而聞中國國字下各本有田字天何由可共期也廣記無共字天氣已冷冷何作寒十月之初之初何作初旬至𠿒噠國至何作入𠿒當从何本及魏書作嚈以氊為屋屋何作衣皆來朝賀賀何作貢王張大氊張何本作居以四金鳳皇為牀腳何無四字頭帶一角帶各作戴團圓垂下垂下各本作下垂境土甚狹何無土字多致難艱難艱當从各本作艱難此國漸出葱嶺何本無此國二字望風謝路耳何無耳字國王精食食各本作進唯從空山從當从各本作徙國王見宋雲云大魏使來璜川吳氏本作國王見大魏使宋雲來龍王瞋怒怒何作恚非直條縫明見縫何作縱至於細縷亦新新當从各本作彰王城北八十里八十何作十八若水踐泥水何作以金象六千軀千何作十如來苦行投身餓虎之處餓毛作餵温熾已扇熾何作風矚此芳景矚何作屬目入神定目當从各本作因以金傅之何作以金箔帖之隔小嶺小毛作山遂立敕為王當从各本作勒好祀鬼神祀何作事手持刀持何作捉莫能責之莫何作未宋雲曰曰字上各本有一答字遠求經典典何作論未敢言疲言何作告不無頓弊頓何作損宋雲初謂王是夷人不可以禮責何本謂作見不字上有謂字冰有大小冰當从各本作水我見魏主則拜我字下何本有一親字我一坐讀書一各本作亦時跋跋提國各本少一跋字與乾陀羅王何無羅字復西行三月月何作日至辛頭河頭下各本有大字十二年□□各本作中復西行十三日何無十字推其本源源法苑珠林引作緣與弟子游化此土弟上法苑珠林有一諸字我入湼槃三百年三何作二此處起浮圖此上法苑珠林有一在字二百年來二何作三累牛糞為塔累當从法苑珠林作壘王怪此童子句下何有即此童子四字然後止法苑珠林作然後始定王始更廣塔基法苑珠林無始字從此構木此法苑珠林作地階砌櫨栱櫨何作楹上有鐵柱柱何作棖高三尺法苑珠林作高三百尺糞塔如初塔何作垢在大塔南三歩三歩法苑珠林作三百歩婆羅門不信是糞法苑珠林婆字上有時有二字以手探看看法苑珠林作之天火所燒所當从法苑珠林作七無有能上者有何作由無者字悉在上在下何有樓字塔内物事物當从何本作佛旭日始開開何作升覆於其上於字何本在下句後字上則有禍變則何本及御覽竝作即其形正圓圓法苑珠林作直高二丈高字上法苑珠林有舉字能與世人表吉凶表何作報表字下法苑珠林有作字凶字下有之徵二字觸之若吉觸字上法苑珠林有以指二字錦香袋五百枚袋當从何本作囊王公卿旛卿下何有士字以銅摹寫銅何作鍮須禁日取之禁何作藥誤至那迦羅阿國阿何作訶值有動各本竝作重時二人勝之二當从何本作一見佛影入山窟十五歩入山二字何本在窟字下近看暝然不見何無不見二字始見容顏挺特見字下何本有其相二字窟前有方石何無有字山下有六佛六各本作大并為七塔七何本作大塔南石銘云塔字上毛本有七字凝園寺
> Ningyuan Temple was established by the eunuch Jia Can, who served as the Governor of Ji Prefecture. It is said to stand on the site where the Han Dynasty's Supreme King once resided. Northeast of Luoyang city lies Shanggao Li. There, Li Yuanqian engaged in a playful exchange of words. When asked whose magnificent residence this was, a servant girl responded. During the first year of the Shen'gui era, near the city of Tuyuhun — which the Tuyuhun had conquered — the present city serves as the home of the second son of the Tuyuhun ruler. Within the nation, statues of the Buddha and bodhisattvas are revered. If a person falls ill, they are swiftly healed. There are temples and pagodas, with banners inscribed in clerical script reading "the nineteenth year of Taihe." Only one banner remains from the time of the Yao-Qin dynasty. In mourning, people cut their hair and slash their faces to express grief, growing their hair to a length of four inches. A merchant once brought a monk. A monk named Vairocana said, "Now I bring a monk from the Wu region." The king replied, "Let me see the Buddha." He caused the reflection of an overturned vessel to appear, revealing something that was neither skin nor... In the land of Khotan, grains are abundant, and the people eat fermented wheat as food. Their script is the same as that of the Brahmins. Entering the kingdom of Panguo, they arrived at the city of Patra. The king recited a spell over the dragon of the lake and moved it to the Congling Mountains. The long slopes stretch for a thousand miles; compared to this, others are flat. It is measured as intermediate or lower. All rivers flow westward. The people divert the water to irrigate their fields. Upon hearing of China, one said, "How can heaven be reached together?" The weather had grown cold. At the beginning of the tenth month, they entered the country of the Hephthalites, who dwell in felt tents. All came to pay homage. The king spread a large felt rug and used four golden phoenixes as the legs of his bed. He wore a single horn on his head, rounded and hanging down. The territory is very narrow and beset with many difficulties. This kingdom gradually leaves the Congling Mountains behind. One merely hopes for a favorable wind and surrender. The king partakes of a simple diet. He only migrated from the empty mountains. The king said to Song Yun, "An envoy from Great Wei has come." The Dragon King was angry. It was not merely that the seams were visible; even the fine threads were clearly new. Eighty li north of the royal city... If one steps into muddy water... Six thousand golden statues, places where the Tathagata practiced austerities and fed his body to starving tigers. The warm breeze had already risen. Beholding this beautiful scene, one's gaze entered deep concentration. They applied gold leaf to it. A small mountain range separates them. Thus he was proclaimed king. They delight in sacrificing to ghosts and spirits. He holds a sword in his hand. None can hold him accountable. Song Yun replied, "I have come far in search of scriptures. I dare not speak of weariness. There is no slight hardship." Song Yun initially thought the king was a barbarian and could not be reproached with propriety. The ice has varying thicknesses. He said, "When I see the Wei ruler, I will bow. I always sit and read." At that time, the Varvara kingdom... and the king of Gandhara... They again traveled west for three months to reach the Sindhu River. In the twelfth year... They again traveled west for thirteen days. Tracing back to its origin, he and his disciples spread their teachings throughout this land. He said, "Three hundred years after I enter nirvana, a pagoda will be built here." For two hundred years, they had piled cow dung into a pagoda. The king found this boy strange. Only then did he cease. The king began to expand the pagoda's foundation and built upon it with wood. The steps and brackets were constructed. Above, there was an iron pillar, three hundred feet high. The dung pagoda remained as before, three hundred paces south of the great pagoda. A Brahmin, not believing it was dung, dug into it with his hand to check. The pagoda was burned by celestial fire for seven days. No one could climb up to it. Everything inside was about the Buddha. At sunrise, a cover would appear above it. If it were touched, a calamity would occur. Its shape was perfectly round. They raised it to a height of two zhang. It could foretell good or bad fortune for people. If you touched it and it was auspicious... Five hundred brocade scent pouches... The banners of princes and ministers... They copied it in bronze. You had to collect it on a special day. When they reached the kingdom of Nagarahara... There was a time of activity. One person could overcome them. Seeing the Buddha's shadow, they entered a mountain cave fifteen paces. Viewed closely, it was dim and could not be seen. Only then did they see his majestic countenance. Before the cave was a square stone. At the foot of the mountain were six buddhas, thus seven pagodas. South of the pagoda, a stone inscription read...
正光二年桉魏書釋老志惠生於正光三年冬還京師戶十萬九千餘九何作六劉長秋□□毛本作寺嵩高中有闕居寺闕當从何本作閒
> In the second year of the Zhenguan eraAccording to the Wei History, Treatise on Buddhism and Taoism, Huisheng returned to the capital in winter of the third year of Zhengguang., there were more than 109,000 householdsThe character for nine is sometimes written as six.. Liu Changqiu constructed \[a temple\]\[a temple\]: In the Mao edition, the blank is filled with the character for 'temple'. at the foot of Song High Mountain, where the Xianju TempleThe character for 'xian' should follow the He edition as 'jian'. was located.