---
title: "諸經日誦集要 · 一合理相分第三十"
description: "諸經日誦集要是中國古代一部重要的佛教課誦文集，具體編者已不可考，約成書於明清時期。該書並非單一佛經，而是彙編了漢傳佛教寺院日常早晚課誦中最核心的經咒偈頌，例如楞嚴咒、阿彌陀經、大悲咒、金剛偈等。其內容精要，體系嚴整，將龐雜的佛教典籍濃縮為便於每日修持的定課，極大推動了佛教儀軌的標準化與普及化。自明清以來，此集要一直是漢傳佛教寺院通行最廣的課誦本，對於僧侶的定課修學與居士的居家念誦具有無可替代的指導意義，是實踐佛教修行生活不可或缺的實用手冊，在佛教儀軌史上佔有樞紐地位。"
url: "https://rushiwowen.co/en/r/cmgmz9pma081ujs04ycb2hq0g"
---

### 一合理相分第三十

「須菩提！若善男子善女人以三千大千世界碎為微塵，於意云何？是微塵眾寧為多不？」須菩提言：「甚多。世尊！何以故？若是微塵眾實有者，佛則不說是微塵眾。所以者何？佛說微塵眾，則非微塵眾，是名微塵眾。世尊！如來所說三千大千世界，則非世界，是名世界。何以故？若世界實有者，則是一合相。如來說一合相，則非一合相，是名一合相。」「須菩提！一合相者，則是不可說，但凡夫之人貪著其事。」

> "Subhuti, if a good man or good woman were to grind the billion-world universe into dust particles, what do you think? Would that be an enormous number of particles?" Subhuti replied: "Enormous, World-Honored One. Why? Because if these particles truly existed as independent entities, the Buddha would not have called them 'dust particles.' Here's why: what the Buddha calls 'dust particles' are not truly dust particles; they are merely called 'dust particles.' And what the Tathagata describes as the billion-world universe is not truly a universe; it is merely called a universe. Why? If a universe truly existed as a solid, unified whole, that would be what we call a 'unified entity.' But what the Tathagata calls a unified entity is not truly a unified entity; it is merely called a unified entity." "Subhuti, this 'unified entity' is beyond conceptual description. Yet ordinary people cling stubbornly to such ideas."