---
title: "大藏一覽 · 二、自然化生"
description: "大藏一覽是明代陳實編纂、姚舜漁重輯的佛教經典提要著作。該書成於晚明時期，基於當時流傳的大藏經內容，以提綱挈領方式系統分類並摘錄佛教核心典籍精華。全書分十門，涵蓋諸佛菩薩、因果業報、修行法門等主題，以偈頌和注釋相結合的形式呈現佛學體系。作為一部佛教入門指南，它不僅為明清信眾提供清晰的佛法脈絡，更因其簡明扼要的編排成為研究漢傳佛教教義的重要工具書，在佛教文獻學與普及教育領域具有承先啟後的歷史地位。"
url: "https://rushiwowen.co/en/r/cmgmzn6im056cl4040bfp44z1"
---
### 二、自然化生
> Naturally Transformed Birth
託胎品中亦明
> It is also explained in the chapter on the descent into the womb.
《起世經》云：「諸有一種，以身、口、意善行如是作已，身壞命終，生於天上，此處識滅，彼天上識初相續生。彼識生時，即共名色一時俱生；有名色故，即生六入。若是天男，即於天女坐膝邊生；若是天女，即天王女髀股內生。如是生已，彼天即稱是我兒女。」取字函第七卷
> The \*Qishi Jing\* (Sutra of the Origin of the World) says: “Some beings, having cultivated wholesome actions of body, speech, and mind, after the body perishes and life ends, are reborn in the heavenly realms. At that moment, the consciousness of this life ceases, and a new consciousness arises in the heavenly realm, beginning its continuum. When this consciousness is born, it arises simultaneously with name-and-form. Because name-and-form exists, the six sense bases come into being. If it is a male heavenly being, it is born seated on the lap of a heavenly maiden; if it is a female heavenly being, it is born within the thigh of a heavenly king’s daughter. Once born in this way, the celestial beings there call them their sons or daughters.” From Volume 7, the Qu Character Section
《阿含經》云：「四天王天初生，自然化現在天膝上，自然寶器盛天百味，食已長大，與餘天等入池浴訖，詣香樹下，香樹曲躬，取香塗身。復詣吉貝衣樹，取種種衣著。復詣莊嚴樹、鬘樹、器樹、果樹、樂樹，隨意受用，視東忘西、視西忘東，無量快樂。」履字函八卷
> The Agama Sutra states: "When beings are first born in the Heaven of the Four Kings, they appear naturally on the knees of the heavenly beings. A jeweled vessel automatically appears, filled with a hundred kinds of celestial delicacies. After eating, they grow to full size, equal to the other heavenly beings. They then enter a pond to bathe, and after bathing, approach a fragrant tree. The tree bends down, offering fragrant paste for them to anoint themselves. They then go to a cotton-cloth tree and take various garments to wear. Next, they visit ornament trees, garland trees, vessel trees, fruit trees, and music trees, enjoying everything as they wish. So captivated are they that looking east, they forget the west; looking west, they forget the east—such is their immeasurable bliss." Volume Eight, Lü Character Collection
《雜寶藏經》云：「生天之法故有三念：一、念本所從來，二、念定生何處，三、念先作何業，得來生天。」驚字函第七卷
> The \*Miscellaneous Treasures Sutra\* says: "Those who are born in the heavens have three recollections: first, they remember where they came from; second, they recall where they are destined to be born; third, they reflect on the karma they created that led to their rebirth in the heavens." Volume Seven, Jingzi Collection
《智度論》云：「昔婆羅門，名摩伽，姓憍尸迦，與知友三十三人共修福德，命終皆生須彌山頂第二天上，摩伽婆羅門為天主，三十二人為輔臣，以此名三十三天，一名釋提桓因，釋是字，提桓因是天主。」形字函第六卷