---
title: "大藏一覽 · 南嶽懷讓禪師"
description: "大藏一覽是明代陳實編纂、姚舜漁重輯的佛教經典提要著作。該書成於晚明時期，基於當時流傳的大藏經內容，以提綱挈領方式系統分類並摘錄佛教核心典籍精華。全書分十門，涵蓋諸佛菩薩、因果業報、修行法門等主題，以偈頌和注釋相結合的形式呈現佛學體系。作為一部佛教入門指南，它不僅為明清信眾提供清晰的佛法脈絡，更因其簡明扼要的編排成為研究漢傳佛教教義的重要工具書，在佛教文獻學與普及教育領域具有承先啟後的歷史地位。"
url: "https://rushiwowen.co/en/r/cmgmznf4c061el404ndzv42iw"
---

南嶽懷讓禪師見六祖，祖問：「什麼處來？」曰：「嵩山來。」祖曰：「是什麼物，恁麼來？」曰：「說似一物即不中。」祖曰：「還可修證否？」曰：「修證即不無，汙染即不得。」祖曰：「只此不汙染乃諸佛之所護念，汝既如是，吾亦如是，善自護持。」

> Chan Master Huairang of Nanyue<note place="inline">paid a visit to the Sixth Patriarch</note>. The Patriarch asked, "Where have you come from?" He replied, "From Mount Song." The Patriarch asked, "What is this thing that has come in such a way?" He replied, "To describe it as any particular thing would be off the mark." The Patriarch asked, "Can it be cultivated and realized through practice?" He replied, "Practice and realization are not absent, but defilement cannot be allowed." The Patriarch said, "Just this freedom from defilement is what all Buddhas cherish and uphold. Since you are thus, I am also thus. Take good care to maintain it."

○又，僧問：「如鏡鑄像，像成後鏡明向什麼處去？」師曰：「如大德為童子時，相貌何在？」曰：「像成後為什麼不鑒照？」師曰：「雖不鑒照，瞞他一點不得。」以上振字函第五卷

> Another monk asked, “It’s like casting an image in a mirror—once the image is formed, where does the mirror’s brightness go?” The master said, “When you, sir, were a child, where was your appearance?” The monk asked, “After the image is formed, why does it no longer reflect?” The master said, “Even though it doesn’t reflect, it cannot be deceived in the slightest.” <note place="inline">From the above, Fascicle 5 of the Zhen character section.</note>