DonateZen HallLibrary
Skip to main content
  1. Brahmajala Sutra Commentary by Xianshou: Table of Categories and Degrees of Severity for the Sixth Precept on Stealing (梵網經賢首疏盜戒第六種類輕重門科表)
  1. Brahmajala Sutra Commentary by Xianshou: Table of Categories and Severity for the Sixth Precept Against Stealing (梵網經賢首疏盜戒第六種類輕重門科表)
  2. Brahmajala Sutra Commentary by Xianshou: Table of Categories and Degrees of Severity for the Sixth Precept on Stealing (梵網經賢首疏盜戒第六種類輕重門科表)

Brahmajala Sutra Commentary by Xianshou: Table of Categories and Severity for the Sixth Precept Against Stealing (梵網經賢首疏盜戒第六種類輕重門科表)

About 梵網經賢首疏盜戒第六種類輕重門科表

Republic of China · by 弘一編

667 · about 2 min

The Classification Table of the Sixth Category of Stealing Precepts: Light and Heavy Offenses from Master Xianshou's Commentary on the Brahmā's Net Sutra, Compiled by Venerable Master Hongyi, is an important Buddhist Vinaya literature from the Republican period. This work is based on the Tang Dynasty commentary on the Brahmā's Net Sutra by Master Xianshou Fazang, systematically organized and outlined by Venerable Master Hongyi, with a focus on elucidating the categories and distinctions between light and heavy offenses within the stealing precepts. It provides a detailed analysis of the allowances, prohibitions, observance, and violations of the stealing precepts, offering precise guidelines for the practice of monastic discipline. This classification table inherits the tradition of Chinese Buddhist Vinaya studies, integrating the essence of the Huayan and Vinaya schools, and holds a key position in the modern revival movement of precepts. It serves as an important text for studying the bodhisattva precept system and Buddhist ethics.


梵網經賢首疏盜戒第六種類輕重門科表

Table of Categories for the Sixth Type of Robbery Precept: Light and Heavy Offenses

沙門弘一編

Compiled by Monk Hongyi

墨書者(今用五號字)原科

The original text in small script (now using size 5 characters)

朱書者(今用六號字)增科

The original text is marked in red (now indicated with a smaller font size) and supplemented with section headings.

                                ┌初望佛結
                          ┌初正明佛物┼二望護主
盜戒                        │     ├三明俱重
第六種類輕重門┬初明物生┬初三寶物┬初釋相┬初明佛物┤     └四示今宗
       │    │    │   │    │     ┌初供養
       │    │    │   │    └二佛像舍利┤
       │    │    │   │          └二偷取
       │    │    │   │       ┌初正盜
       │    │    │   │   ┌初正明┼二損壞
       │    │    │   ├二法物┤   ├三借損
       │    │    │   │   └二問答└四盜寫
       │    │    │   │       ┌初十方常住┬初常住常住┬初定犯
       │    │    │   │   ┌初廣大┤     │     │
       │    │    │   │   │   └二十方現前└二十方常住└二引示
       │    │    │   └三僧物┤
       │    │    │       │   ┌初眾僧物(現前現前)
       │    │    │       └二限局┤    ┌初正明
       │    │    │           └二別人物┤
       │    │    │                └二引示
       │    │    ├二互用┬初三寶互┬初明三寶通塞┬初通明犯相┌初示通塞┌初佛寶物
       │    │    │   │    │      ├二廣辨通塞┤    │     ┌初示物體
       │    │    │   │    └二明本通隨用└三別明田園└二準安設├二佛受用物┤
       │    │    │   │                  ┌初別列┤     └二引論文
       │    │    │   └二當分互──────────┬初佛物┤   │    ┌初明出息
       │    │    │   ┌初三寶互貸         │   └二結誥├三屬佛物┼二明貿易
       │    │    ├三出貸┼二三寶出息   ┌初道人  │       │    └三明移使
       │    │    │   ├三別人得貸   ├二白衣  ├二法物    ├四供養佛物┬初明轉貿
       │    │    │   └四佛物不開   ├三王臣  │(有六如文) ├五獻佛物 └二明轉變
       │    │    │        ┌初正明┼四惡賊  │       │    ┌初通示
       │    │    ├四待賓(瞻待法)┤   ├五作人  │       └六局佛物┤
       │    │    │        └二問答└六淨人  │            └二揀濫
       │    │    │          ┌初引文    └三僧物┬初僧寶物   ┌初度與餘處
       │    │    ├五執人(執三寶物人)┤           ├二常住僧物──┼二將持在道
       │    │    │   ┌初正明   └二誡誥        ├三十方現前僧物├三帶人畜等
       │    │    └六輕重┼二引文               ├四眾僧物   └四別簡受用
       │    │        └三誡誥               └五己界局僧物

       │    │               ┌初掌護
       │    │          ┌初守護主┤
       │    │          │    └二寄附
       │    │          │    ┌初正示本宗
       │    │          ├二賊施物┤
       │    │          │    └二別明小乘
       │    │          │    ┌初為自
       │    │          ├三奪賊物┤
       │    │          │    └二為他
       │    │          ├四盜施物
       │    │          │        ┌初為他
       │    │          │    ┌初正明┤
       │    │    ┌初明主差別┼五盜官物┤   └二自免
       │    │    │     │    └二問答
       │    │    │     ├六盜狂人物
       │    └二別類物┤     ├七盜畜物
       │         │     ├八盜神物
       │         │     ├九盜鬼物
       │         │     └十盜天物
       │         └二辨業輕重(有六如文)
       │                   ┌初立句以簡
       │              ┌初約財等┤
       │              │    └二別準律文
       │              │    ┌初引總標
       │         ┌初盜非情┼二約六塵┤
       │         │    │    └二釋別文
       │    ┌初正明體┤    │    ┌初分釋
       │    │    │    └三約六界┤
       ├二明物體┤    │         └二結誥
       │    │    │    ┌初盜四足┌初盜良作賤┌初正明
       │    └二明輕重└二盜有情┼二盜無足├二義準出家┤
       │    ┌初通       └三盜二足┼三奪賊所盜└二問答
       ├三明盜心┤  ┌初引文        │     ┌初引文
       │    └二別┤           └四誘盜奴婢┤
       │       └二誡誥              └二問答
       │    ┌初標列(有十如文)
       └四明盜法┤
            └二結囑
歲次癸酉十一月居晉水草庵、編定此科。二十四日錄訖、併記。

Recorded on the twenty-fourth day, in the winter of the Guiyou year, at the Jin Water Grass Hut, after compiling this outline.


CBETA Code: G2264

© AI 帮你读佛经 - 如是我闻

This document is for personal learning only. Do not use for commercial purposes.

Visit rushiwowen.co

Copyright: Original texts from CBETA
AI translation for reference only — not authoritative, not a statement of final truth. Awakening of the Dharma requires personal practice.