---
title: "憨予暹禪師語錄 · 住山西汾州府汾陽縣太子禪院"
description: "憨予暹禅师语录是清代禅宗高僧洪暹的言行记录，由弟子法雲等人编纂而成。洪暹禅师活跃于明末清初，属临济宗法脉，其语录诞生于禅宗继承传统并适应时代的背景下。内容涵盖上堂说法、机锋对答、示众开示及书信往来，系统阐述禅宗心性思想与修行实践，强调明心见性、直指人心的禅门宗旨。作为清代禅宗重要文献，该语录不仅反映了当时的禅风与思想脉络，更对后世禅修者具有指导意义，是研究明清佛教史与禅学思想不可或缺的典籍，在佛教文献中占有重要地位。"
url: "https://rushiwowen.co/en/r/cmgn0d5mx1nwzl404bhmo2l25"
---

### 住山西汾州府太子禪院

> Residing at Prince's Chan Monastery in Fenzhou Prefecture, Shanxi

據室。「汾陽祖席，海內皆名。不肖兒孫到者裏如何施設？」喝一喝，云：「正令無回互，人天喪膽魂。」便據座。

> He entered the hall and took his seat. "The ancestral seat of Fenyang is renowned throughout the land. How should an unworthy descendant conduct himself here?" He gave a shout and said, "The true command allows no turning back; gods and humans lose their spirit in fear." Then he took his seat.

上堂。拈香祝聖畢，又拈云：「天無私蓋，地無私載，直向威音那畔信手拈來，供養開山傳臨濟正宗第六世上善下昭遠祖大和尚，伏願燈分三界，道震大千。」末拈云：「此瓣香毒氣深入，惡習難忘，次第三回拈出，供養芙蓉堂上傳汾陽第二十五世自閒老和尚，用酬法乳。」遂攝衣就座，揮拂子云：「舊舖新開，和盤托出，還有知音者麼？出眾相見看。」問：「八百餘年傳正令，汾陽祖席又重新，人天共仰法王座，唯聽師宣最上乘。」師云：「東風昨夜遙稽首，西河今日上臺山。」進云：「世尊拈花，迦葉微笑，意旨如何？」師云：「剎竿頭上仰蓮心。」進云：「秪如未拈花微笑時，還有者個消息也無？」師云：「月落三更穿市過。」乃云：「千年舊舖又重開，上祖家風正令揮，不肖兒孫重著楔，西河獅子吼如雷。直得須彌岌峇，海水沸騰，奔馳龍象，野干心驚。」驀豎拄杖，云：「大眾還見麼？昭祖在山僧拄杖頭上口喃喃地道：『汾陽有三決，衲僧難辨別。更擬問如何，拄杖驀頭楔。』」遂擲下杖，云：「還家盡是兒孫輩，祖父從來不出門。」復舉：「僧問祖云：『如何是接初機句？』祖曰：『汝是行腳僧。』『如何是辯衲僧句？』祖曰：『西方日出卯。』『如何是正令行底句？』祖曰：『千里特來呈舊面。』『如何是定乾坤底句？』祖曰：『北俱盧洲長粳米，食者無嗔亦無喜。』又曰：『將此四轉語驗天下衲僧，纔見汝出來驗得了也。』」師云：「昭祖恁麼勘驗，大似空中揣骨，龜臂刮毛，用盡自己心，笑破他人口。山僧如此批判，個中還有傍不肯者麼？」良久，云：「分明記取，一任舉似諸方。」下座。

結制，上堂。一僧出，舉起坐具云：「個中關捩子，分明舉似師。」師云：「只恐不是玉。」進云：「泥牛鬥入海，幾個是知音？」師云：「易開終始口，難保歲寒心。」僧喝，師便打。乃云：「今朝十月十五，諸方舊例皆普，處處結制開爐，直下烹佛煆祖，龍象意氣奔騰，衲僧足蹈手舞。且道為甚如斯？」卓拄杖，云：「一回煆煉一回新，徹體風光耀今古。」良久，云：「照顧面門。」

> The assembly gathered for the summer retreat, and the master ascended the platform. A monk stepped forward, raised his sitting mat, and said, "Within this, the turning point is clearly shown to the teacher." The master replied, "I only fear it is not jade." The monk continued, "When a clay ox fights its way into the sea, how many are those who truly understand?" The master said, "Easy to open the mouth from start to finish, hard to preserve the heart through winter's cold." The monk shouted, and the master immediately struck him. Then the master said, "Today is the fifteenth day of the tenth month. According to the old custom everywhere, all places begin the summer retreat and light the furnace. Directly, they cook the Buddha and smelt the ancestors. Dragons and elephants, their spirit gallops; patch-robed monks, their feet stamp and hands dance. Tell me, why is it like this?" He thumped his staff and said, "Each time of smelting brings forth something new; the light of the whole body shines through ancient and modern." After a long pause, he said, "Take care of your face."

芙蓉老和尚令隱素、徹空二禪人送法衣至，上堂。問：「西來大意即且置，祖祖相傳事如何？」師云：「千江有水千江月。」進云：「燈燈續焰輝三界，祖祖相傳印大千。」師云：「萬里無雲萬里天。」進云：「恁麼一派曹源千古秀，汾陽祖道又重新。」師云：「正要闍黎共讚揚。」進云：「昔日大庾嶺頭提不起，汾陽今日又如何？」師云：「自從踏斷曹溪路，物物拈來總是珍。」僧問：「如何是金剛不壞身？」師云：「山青水綠。」進云：「凡所有相皆是虛妄，且道法衣向何處著？」師云：「切忌鑽龜打瓦。」乃云：「剎竿倒卻全分付，少室峰前沒覆藏，夜半黃梅無忌諱，大庾嶺上絕商量。絕商量，遍界明明萬古揚，今朝落在汾陽手，大千包裹更郎當，管取佛祖不能出頭，凡聖那容走作？既然如是，且道遞代相傳一句又作麼生？高提祖印輝三界，利物應機大地彰。」卓拄杖，下座。

> When Elder Monk Furong sent the two Chan practitioners Yinsu and Chekong to deliver the dharma robe, the master ascended the hall. A monk asked, "Setting aside the essential meaning from the West, how is it passed down from patriarch to patriarch?" The master said, "Wherever there is water, the moon is reflected." The monk pressed, "Each lamp continues the flame, illuminating the three realms; each patriarch transmits the seal throughout the great cosmos." The master said, "Where there are no clouds, the sky is clear for ten thousand miles." The monk said, "Thus, the Cao River's lineage flows pure through the ages, and the ancestral way of Fenyang is renewed." The master said, "It is precisely for you to join in praising it." The monk asked, "In the past, it could not be lifted at the summit of Dayu Ridge—what about today in Fenyang?" The master said, "Since the path of Cao River was fully trodden, everything taken up is a treasure." Another monk asked, "What is the indestructible vajra body?" The master said, "Green mountains, clear waters." The monk asked, "All forms are empty and illusory—so where should the dharma robe be placed?" The master said, "Be careful not to drill tortoise shells or strike tiles." The master then said, "The temple banner has fallen, all is entrusted; before Shaoshi Peak, nothing is hidden. At midnight in Huangmei, there are no taboos; on Dayu Ridge, all discussion ends. With discussion ended, clarity pervades the world, shining through the ages. Today it falls into Fenyang's hands, wrapping the great cosmos in perfect ease. Ensuring that buddhas and patriarchs cannot show their heads, how can ordinary or holy beings act freely? Since it is so, how then is the phrase of transmission from generation to generation expressed? Lifting high the ancestral seal illuminates the three realms, benefiting beings and responding to opportunities, the great earth manifests clearly." He struck his staff and descended from the seat.

解制，世亮劉文學請上堂。問：「把斷要津，不通凡聖，居士雪裏營齋，路頭從何得入？」師云：「看腳下。」進云：「恁麼處處綠楊堪繫馬，家家有路透長安。」師云：「箭穿紅日影。」乃云：「結制、解制，諸方舊例，九旬把住牢關，勘驗聖凡禁忌，不容走作絲毫，煆煉衲僧巴鼻，勦絕異想偷心，直須腳跟點地。不期大心居士入山勸請第一義諦，且喜人人鼻孔撩天，各各風雲意氣。雖然，鼻孔索頭仍落在山僧手裏，放行也由山僧、把住也由山僧。正恁麼時，把住為人好？放行為人好？」拈拄杖，卓一卓，云：「一朝權在手，看取令行時。」

上堂。舉：「不門云：『十五日以前諸佛生，你不得離我者裏；若離我者裏，我有鉤子鉤你。十五日以後諸佛滅，你不得住我者裏；你若住我者裏，我有錐子錐你。正當十五日，用錐即是？用鉤即是？』」師云：「古人恁麼道，大似壓良為賤。汾陽者裏卻又不然，十五日以前諸佛也不生，一任你缽囊高挂、坐斷無為，我且無錐錐你；十五日以後諸佛亦不滅，一任你拄杖橫肩、乾坤獨步，我且無鉤鉤你。正當十五日，前後際斷，各各痛與三十棒。何故？不見道：重賞之下，必有勇夫。」驀拈拄杖，卓一卓，下座。

上堂。僧出眾禮拜，捲蓆歸位，師云：「大眾分明記取，三十年後自有明眼人證據在。」便下座。

上堂。驀拈拂子打○相，云：「大眾會麼？龍華教主向山僧拂子頭上轉大法輪去也。於斯會得，更說甚麼？當來三會授記，即能變大地作黃金、攪長河為酥酪。所謂十世古今，始終不離于當念；微塵剎海，自他不隔於毫端。然雖如是，於衲僧分上猶未夢見在。且道衲僧分上又作麼生？」喝一喝，下座。