---
title: "入就瑞白禪師語錄 · 示唐祈遠居士"
description: "入就瑞白禪師語錄是明代高僧明雪禪師的語錄彙編，由弟子寂蘊編纂。該書成於明末佛教復興時期，禪風熾盛。內容收錄明雪禪師上堂說法、機鋒對答、開示弟子等語錄，充分展現其直指人心、見性成佛的禪宗思想，並融匯淨土修行。此語錄是研究明末臨濟宗禪法的重要文獻，體現了當時禪教合一的思想潮流，對後世禪宗發展具有深遠影響，為佛教典籍中不可或缺的禪門實錄。"
url: "https://rushiwowen.co/en/r/cmgn0e7f61wbvl404lkad5qg5"
---

### 示唐祈遠居士

欲出塵勞、斷生死而證無上菩提者，必須參扣話頭而期妙悟也。所言話頭者，即自己本地風光，歷歷孤明，不可絲毫間斷。古云：「暫時不在，如同死人。」要念茲在茲，如此做去，或三年、五年、十年、二十年打成一片。人法俱空，偷心淨盡，露裸裸，赤灑灑，如明鏡當臺，物來斯鑑，來無所粘、去無存跡，不執留、不計憶，任運騰騰，覓絲毫起滅之相了不可得，此時方喚作大光明藏也。雖然如是，須知更有向上一竅在。且道如何是向上一竅？石女懶畫眉，木人呵呵笑。

> If you wish to transcend worldly burdens, break free from the cycle of life and death, and attain supreme enlightenment, you must engage with the "critical phrase" and aspire to profound awakening. What is meant by the "critical phrase"? It is your own original nature—clear, solitary, and luminous, without the slightest interruption. As the ancients said: "To be absent even for a moment is to be like a dead person." You must be ever mindful, ever present. Proceed in this way, and after three years, five years, ten years, or twenty years, it will all merge into one seamless whole. Both self and phenomena become empty, all cunning thoughts are utterly purified, and you stand exposed and free—like a bright mirror set upon a stand, reflecting whatever comes before it. Things arrive without sticking, depart without leaving a trace; there is no grasping, no remembering, only spontaneous, vibrant activity. Not the slightest trace of arising or ceasing can be found. Only then can this be called the Great Treasury of Light. Yet even so, you must realize there is still one step further beyond. Tell me, what is that one step further beyond? A stone maiden idly paints her brows, A wooden man breaks into laughter.