---
title: "靈瑞尼祖揆符禪師妙湛錄 · 李模序"
description: "靈瑞尼祖揆符禪師妙湛錄是清代佛教禪宗重要文獻由符尼禪師所述弟子師炤等人記錄編撰成書該書內容主要收錄符尼禪師的語錄開示機緣問答及詩偈等生動體現了禪宗直指人心見性成佛的宗旨作為一位比丘尼禪師的著作它不僅展現了清代女性在禪修實踐中的卓越成就也為研究明清時期尼眾禪學發展提供了珍貴史料在佛教史上具有獨特地位對後世禪門修行特別是尼眾道風的樹立產生了深遠影響"
url: "https://rushiwowen.co/en/r/cmgn0ghux051kjl046ia0ufd2"
---

### 靈瑞禪師語錄序

> Preface to Master Lingrui's Sayings

金烏玉兔，交互爭輝，天苞地符，亭毒示異，世界清奇之氣，不在於此，即在於彼。況觀音大士現婆羅門身，赤腳渡流沙河來，壁觀九年，分皮柝髓，一等是人家男女，纔跨得渠門限，骨頭都換卻了也。我吳閶素稱法教淵藪，虎丘一片石壁立萬仞，諸峰兒孫羅列其下，時則有資壽之玅總、西竺之法海，惟久皆以錦繖英雄展繡旗作略，後先演暢，左右激揚，至今瞌睡虎穴中三日子，皆吒呀地到處哮吼。大宗之庭，唐哉！皇哉！終不敢耽耽正眼一視。靈嵒山頭旗鼓高張，凌跨宗祖，一旦以四眾排闥移鎮此山，攤出家藏原本契書，人人白晝見日，那知靈瑞符大師據虎頭、收虎尾，向威音已前早已逴得，便行趯倒洞庭山、掀翻柳毅井，出世為人唱虎丘之道。師資赤幟適出一時，吳越之間風行草偃，始靈瑞既玅湛，分身兩處，露刃當門，三關劈箭，平施陷虎之機；舉目提綱，力振張麟之網。語句流布，諸體畢具，一一如銕釘木札不可咬嚼、如干將莫邪不可嬰犯、如雲涌波譎不可按摸，真所謂頓挫瀏灕，舞劍器渾脫者耶！豈少林得肉之人、雙徑註莊之客可得睥睨？殆高安灘頭、高高山頂立不露頂者耶！讀是錄者，一杓半杓莫亂斟酌。

> The golden crow and jade rabbit, in turn vying for radiance, celestial charts and earthly signs, nurturing all things with wondrous revelations—the world's rare and exquisite energy resides either here or there. How much more so when Guanyin the Great appeared in the form of a Brahmin, walking barefoot across the Flowing Sands River, then facing a wall in meditation for nine years, dissecting flesh and marrow alike. All are the same children of human parents, yet once they cross that threshold, their very bones are transformed. Our region of Wuchang has long been hailed as a deep well of Dharma teachings. Hulai's Tiger Hill, a single slab of rock standing sheer as ten thousand fathoms, with all its peaks arranged like descendants at its base—at that time there were the wondrous Zong of Zishou and the Dharma-Sea of Xizhu, both long displaying their embroidered banners and heroic strategies, teaching in succession, inspiring from left and right. Even the dozing tiger cubs in their den, three days old, now roar and thunder across the land. The courtyard of the great lineage—how grand! How magnificent! Yet none dared to gaze at it with an unblinking eye. On Lingyen Mountain, banners and drums were raised high, soaring above patriarchs and ancestors. Then one day, with the fourfold assembly pushing open the gates, the mountain was moved to this place. The original deed of the family treasury was laid out for all to see—every person, in broad daylight, saw the sun. Who would have known that Master Lingrui Fu, grasping the tiger's head and seizing the tiger's tail, had long before the era of Weiyin already snatched it away and moved on, kicking over Dongting Mountain and overturning Liu Yi's Well, emerging into the world to proclaim the path of Tiger Hill? Master and disciple, their red banners raised together in that single moment, swept across the regions of Wu and Yue like wind bending the grass. From Lingrui to Miaozhan, manifesting in two places at once, blades bared at the gate, three barriers shot through like arrows, laying traps for tigers with even strokes; lifting the essential outline at every glance, vigorously casting the net that captures unicorns. Their words spread abroad, complete in all forms—each one like iron nails and wooden wedges that cannot be chewed, like Ganjiang and Moye swords that cannot be touched, like surging waves and shifting clouds that cannot be grasped. Truly, is this not the very essence of rhythmic dissonance and flowing grace—the dance of the sword that cuts through illusion? How could those who merely obtained flesh from Shaolin, or those who annotated scriptures in the Double Path, even cast a sidelong glance? Is it not like standing atop the high peak at Gao'an, without ever revealing one's head? For those who read this record: do not recklessly measure it by the ladle, whether full or half-full.

吳郡密菴居士李模題

> Preface by Li Mo, Lay Buddhist of the Hermitage of Secrecy, Wu Commandery