---
title: "無礙解道 · 第七章"
description: "無礙解道是南傳佛教巴利三藏中的一部重要經典，歸屬於小部尼柯耶。該經傳統上被認為由佛陀的弟子們所結集，反映了早期佛教的教義精髓。其內容主要通過問答形式，系統性地闡釋了戒定慧三學，特別是深入分析了心、心所等名相，以及通往解脫的實踐方法與智慧洞察。該經在佛教史上佔有崇高地位，被視為連通經藏與論藏的重要橋樑，對後世阿毗達摩論典的發展產生了深遠影響，是研究上座部佛教思想與實踐的權威典籍之一。"
url: "https://rushiwowen.co/en/r/cmgn0iwz9238al404d883fo1z"
---

### 第七章

> Chapter 7

一

> One

「思擇所緣而觀破壞之慧，是正觀智」者如何？

> The wisdom that examines the object of contemplation and perceives its impermanence—this is called right insight.

所緣色而心生已壞，思擇此所緣而觀其心之破壞。

> The mind, having been destroyed by its attachment to forms, reflects upon that object and observes its own dissolution.

「觀」者，如何為觀？依無常而觀不依常，依苦而觀不依樂，依無我而觀不依我。厭惡而不歡喜，離貪而不貪著，令滅而不令集，定棄而不執取。依無常而觀以斷常想，依苦而觀以斷樂想，依無我而觀以斷我想。厭惡以斷歡喜，離欲以斷貪欲，令滅以斷集，定棄以斷執取。

> "What is contemplation?" How does one contemplate? Contemplate through impermanence, not through permanence. Contemplate through suffering, not through pleasure. Contemplate through non-self, not through self. Turn away with aversion, not with delight. Let go of greed, not cling to it. Bring about cessation, not origination. Abandon with resolve, not grasp. Contemplate through impermanence to uproot the notion of permanence. Contemplate through suffering to uproot the notion of pleasure. Contemplate through non-self to uproot the notion of self. Turn away to uproot delight. Let go of desire to uproot greed. Bring about cessation to uproot origination. Abandon with resolve to uproot grasping.

二

> Second.

所緣受而……乃至……所緣想而……乃至……所緣行而……乃至……所緣識而〔……乃至……〕〔所緣眼而〕……乃至……所緣老死而心生已壞，思擇此所緣而觀其心之破壞。

> Having experienced feeling as an object... and so on... having experienced perception as an object... and so on... having experienced mental formations as an object... and so on... having experienced consciousness as an object... and so on... having experienced the eye as an object... and so on... having experienced aging and death as an object, the mind arises and then ceases. Reflecting on this object, one observes the mind's dissolution.

「觀」者，如何為觀？依無常而觀不依常，依苦而觀不依樂，依無我而觀不依我。厭惡而不歡喜，離貪而不貪著，令滅而不令集，定棄而不執取。依無常而觀以斷常想，依苦而觀以斷樂想，依無我而觀以斷我想。厭惡以斷歡喜，離貪而斷貪欲，令滅以斷集，定棄以斷執取。

> What is contemplation? Contemplate impermanence, not permanence. Contemplate suffering, not pleasure. Contemplate non-self, not self. Turn away from it, do not delight in it. Let go of greed, do not cling to it. Seek cessation, not origination. Firmly abandon, do not grasp. Contemplate impermanence to uproot the idea of permanence. Contemplate suffering to uproot the idea of pleasure. Contemplate non-self to uproot the idea of self. Turn away to uproot delight. Let go of greed to uproot desire. Seek cessation to uproot origination. Firmly abandon to uproot grasping.

三

依了知，事有次第，〔諸法〕有退轉

> Based on understanding, events unfold in sequence, and all things are subject to change and decline.

傾心之力與思擇，〔生〕正觀

依所緣之類〔智〕決定同一〔過、未〕之二

勝解滅為是壞相正觀

思擇所緣以觀破壞

依於空性之近住乃增上慧之正觀

能三隨觀及四正觀

若善三近住於見無動搖

此依所知之義是智，依了知之義是慧，故曰：「思擇所緣而觀破壞之慧，是正觀智。」