---
title: "犍度 · （五）"
description: "犍度是佛教南传上座部巴利三藏中律藏的组成部分，由通妙法师汉译。它形成于佛陀入灭后的第一次结集，系统整理了僧团的组织制度与生活规范。主要内容涵盖出家受戒、布萨安居、衣食住行及僧团纠纷处理等各类戒律仪轨，共分为大品、小品等十卷。作为佛教律制的重要文献，犍度是研究原始佛教僧团运作的根本典籍，对南传佛教地区的戒律实践具有权威指导意义，为维持僧团和合共修提供了制度保障。"
url: "https://rushiwowen.co/en/r/cmgn0j7a528gql404jor9dggm"
---

### （五）

時，是人心生思念：「彼諸沙門釋子戒易、行易、食美食、臥風不入之臥具。我當到諸沙門釋子處出家。若爾，諸比丘應看護〔我〕，耆婆童子亦應治〔我〕，我至無病則還俗。」時，是人到諸比丘處請出家，諸比丘令彼出家受具足戒，諸比丘為之看護，耆婆童子為之治療。彼病癒還俗，耆婆童子見是人還俗。見已，言是人曰：「汝非至諸比丘處出家耶？」「師！乃爾！」「既爾，何作如此事耶？」時，是人以此事告耆婆童子。

> Then that person thought to themselves: "These disciples of the Sakyan ascetics have easy precepts, easy practices, eat fine food, and sleep in beds that block the wind. I should go to the disciples of the Sakyan ascetics and become a renunciant. If I do, the monks will look after me, and the young physician Jīvaka will also treat me. Once I recover from my illness, I will return to lay life." Then that person went to the monks and asked to renounce. The monks had him renounce and receive full ordination. The monks looked after him, and the young physician Jīvaka treated him. When he recovered from his illness, he returned to lay life. The young physician Jīvaka saw that person return to lay life. Seeing this, he said to that person: "Did you not go to the monks and renounce?" "Master, indeed so!" "If that's the case, why did you do such a thing?" Then that person told the young physician Jīvaka the whole story.