---
title: "犍度 · （二）"
description: "犍度是佛教南传上座部巴利三藏中律藏的组成部分，由通妙法师汉译。它形成于佛陀入灭后的第一次结集，系统整理了僧团的组织制度与生活规范。主要内容涵盖出家受戒、布萨安居、衣食住行及僧团纠纷处理等各类戒律仪轨，共分为大品、小品等十卷。作为佛教律制的重要文献，犍度是研究原始佛教僧团运作的根本典籍，对南传佛教地区的戒律实践具有权威指导意义，为维持僧团和合共修提供了制度保障。"
url: "https://rushiwowen.co/en/r/cmgn0jldp2cxpl4041ydjm7em"
---

### （二）

于不見罪而被舉者在坐之眾會，不得行自恣，行自恣者應依法而斷之。因不懺悔罪而被舉者……因不棄惡見而被舉者在坐之眾會，不得行自恣，行自恣者應依法而斷之。

> When a monk who has been censured for not seeing his offense is present in the assembly, the Pavāraṇā ceremony must not be held. If it is held nonetheless, it should be dealt with according to the Dharma. When a monk who has been censured for not confessing his offense is present... When a monk who has been censured for not abandoning his wrongful views is present in the assembly, the Pavāraṇā ceremony must not be held. If it is held nonetheless, it should be dealt with according to the Dharma.