---
title: "犍度 · （二五）"
description: "犍度是佛教南传上座部巴利三藏中律藏的组成部分，由通妙法师汉译。它形成于佛陀入灭后的第一次结集，系统整理了僧团的组织制度与生活规范。主要内容涵盖出家受戒、布萨安居、衣食住行及僧团纠纷处理等各类戒律仪轨，共分为大品、小品等十卷。作为佛教律制的重要文献，犍度是研究原始佛教僧团运作的根本典籍，对南传佛教地区的戒律实践具有权威指导意义，为维持僧团和合共修提供了制度保障。"
url: "https://rushiwowen.co/en/r/cmgn0jopa2dv3l4048z2h63h9"
---

### （二五）

> Section 25

如此正心解脫比丘，若眾多眼所識色，顯現于眼，其心亦不攝取，其心不雜而得安住不動，以觀滅盡。若眾多耳所識聲，鼻所識香，舌所識味，身所識觸，意所識法，顯現于〔耳乃至于〕意，其心亦不攝取，其心不雜而得安住不動，以觀滅盡。

> A monk who has thus liberated his mind through right understanding, even when numerous forms cognizable by the eye appear before him, his mind does not grasp them. His mind remains undisturbed, serene, and firmly established, observing their ceasing. Likewise, when numerous sounds cognizable by the ear, smells by the nose, tastes by the tongue, touches by the body, and mental objects cognizable by the mind appear, his mind does not grasp them. His mind remains undisturbed, serene, and firmly established, observing their ceasing.