---
title: "吹萬禪師語錄 · 入堂"
description: "吹万禅师语录由明代高僧吹万广真所述，其弟子灯来重新编撰。本书成于明末佛教禅宗兴盛时期，收录了吹万禅师的机锋对答、开示法语、禅理阐释及诗歌偈颂，集中体现了临济宗的禅学思想与实践方法。作为明代禅宗重要文献，该语录不仅展现了吹万禅师直指人心、见性成佛的禅风，更是研究明末禅宗思想流变与修行体系的关键典籍，对后世禅学发展具有深远影响，在佛教典籍中占有重要地位。"
url: "https://rushiwowen.co/en/r/cmgn0jse02et1l404oodlxc7e"
---

### 入堂

> Entering the Hall

入堂。「參話頭一節，乃古人為後學開底方便法門，秪因心、意、識三種雜毒難除，與他一箇硬石頭磊在胸中，方始除去一切絡索。若把著不變，何異無病服藥，藥反成病？久久倒作箇死煞東西。或有工夫稍起者，但見參時有、不參時則無，靜時有、動時則無，醒時有、睡著則無，說時有、不說則無，縱少有見處，總在黑山下卜度將來，何曾十分透脫？若是箇力量漢，鐵起脊梁，放下身命，千咀萬嚼，把者硬石頭百咂碎，依舊是箇現現成成底，便爾開眼眼上有話頭、側耳耳上有話頭、縮鼻鼻上有話頭、動口口上有話頭、伸手手上有話頭、舉足足上有話頭，自從得入黃金殿，四壁光明遍十方。」

> Entering the hall: "This practice of investigating a \*huatou\* (critical phrase) is an expedient method that the ancient masters established for later practitioners. Simply put, because the three poisons of the heart, mind, and consciousness are difficult to eliminate, they give you a hard rock to lodge in your chest, to begin removing all entanglements. But if you hold onto it without transformation, what difference is there from taking medicine when you have no illness—the medicine itself becomes the illness? Over time, it merely turns into a dead and rigid thing. For those with some nascent skill, they may find that the \*huatou\* is present during formal practice but absent without it; present in stillness but absent in activity; present when awake but absent when asleep; present when spoken about but absent when not. Even if they attain a slight glimpse, it is always figured out in the dark mountain shadows—how could they ever be thoroughly liberated? If you are a person of true strength, stiffen your spine, cast aside your body and life, chew it over a thousand times, taste it ten thousand times, and completely shatter this hard rock to pieces. Then, you will find it to be nothing but something already perfectly and clearly present. Open your eyes, and there is the \*huatou\* on your eyes; tilt your ear, and there is the \*huatou\* in your ear; breathe deeply, and there is the \*huatou\* at your nose; speak, and there is the \*huatou\* at your mouth; reach out your hand, and there is the \*huatou\* on your hand; raise your foot, and there is the \*huatou\* on your foot. Once you have entered the golden palace, the four walls are radiant, illuminating all ten directions."

入堂。舉：「長沙云：『我若一向舉揚宗教，法堂前草生一丈。』聚雲不然，我若一向不舉揚宗教，法堂前草生一丈。舉也不得，不舉也不得，作麼生得法堂前草不生去？」良久，云：「田中蛙鼓叫，嶺上野猿啼。」

> Entering the hall, he raised the matter: "Master Changsha said: 'If I were to constantly preach the sacred teachings, wild grass would grow a full ten feet in front of the Dharma Hall.' Juyun, however, says differently: If I were to never preach the sacred teachings, wild grass would also grow a full ten feet in front of the Dharma Hall. To preach is not allowed; not to preach is also not allowed. So how can we stop the grass from growing before the Dharma Hall?" After a long pause, he said: "Frogs drum their song in the rice fields, While wild monkeys cry on the mountain ridges."

入堂。「大凡參究者箇，一切皆有悟處：有行持禁戒，向衣缽邊得悟者；有看讀經文，在語言中得悟者；有入眾作務，觸物遇緣得悟者。看得破時，處處菩提路，門門古佛家，不勞重進步，海角與天涯。」

> Entering the hall. "When it comes to investigating this matter, everyone has their own moment of awakening: some awaken through strict observance of precepts and mindfulness in daily practice; some awaken through studying scriptures and finding insight in the words; some awaken by joining the community, engaging in work, and meeting conditions as they arise. When you see through clearly, every path leads to enlightenment, every door opens to the ancient Buddha's home. No need to take another step—the ends of the earth and the horizon are right here."

入堂。「南泉住庵時，文殊普賢相打，各與二十棒，趁出去。昨夜阿難與迦葉鬥打不休，被老僧向前一摑，卻入手掌裏去也。今日對眾舉出，喚都管押赴三門外，各打二十拄杖，免得紊亂祖師門庭。」

> Entering the hall. "When Nanquan was living in a hermitage, Manjushri and Samantabhadra were fighting, so he gave each of them twenty blows with the staff and drove them out. Last night, Ananda and Mahakashyapa were fighting without stopping, so this old monk stepped forward and gave them a slap—and they fell right into the palm of my hand. Today, I am revealing this to everyone. I order the supervisor to escort them outside the triple gate and give each twenty blows with the staff, to save them from disrupting the ancestral lineage's sanctuary."

入堂。「老僧自剃除來，在行腳不曾托缽應供，賺陷人家男女入人天小果去；住叢林不曾蓄一粒米、種一莖菜，結箇人緣，打污閻老子記湯水錢簿子。單單只豎兩道眉、空著兩隻手，無論行腳住叢林、羅獵諸方衲子，為伊抽釘拔楔而已。若遇箇與佛祖結冤讎的來，即為渠搗通漆桶、打破糞缽，管教膱脂帽、鶻骨衫當下解脫，渠也只得做箇聖諦亦不為底便休。」

入堂。僧問趙州「萬法歸一，一歸何處」話。師云：「但不知以何為萬？甚麼是一？莫是以萬象森羅喚作萬法耶？經論語言喚作萬法耶？心是一耶？性是一耶？若恁麼會，大似隔靴抓癢，又不知喚甚麼？作何處？若以威音那畔涅槃後有為是，則達磨一宗埽地久矣。趙州云：『我在青州作領布衫，重七斤。』此語甚是奇特，直是錯會者多。有謂隨處拈來用得親者；有謂不在語言，直以舉處為是者；有謂此是不說心性語，乃是無義味語，教人默會者。若恁麼會，不唯昧卻自己鼻孔，亦乃埋沒趙州。既不恁麼，如何即得？」師云：「我在青州作領布衫，重七斤。直須恁麼始得。」