---
title: "南山律在家備覽略編 · 第一支　善心"
description: "南山律在家備覽略編由近代高僧弘一法師編撰。該書成於民國時期，是對唐代道宣律祖南山律的系統整理與精要闡釋，旨在為在家居士提供清晰可行的戒律指南。內容涵蓋皈戒、持戒、懺悔等核心議題，提煉南山律精髓，並結合時代需求予以簡明詮釋。此書被譽為漢傳佛教在家律學的權威入門典籍，對現代居士持戒修行具有重要指導意義，在佛教律學傳承中佔有承先啟後的關鍵地位。"
url: "https://rushiwowen.co/en/r/cmgn0mjjr2y99l404eok5a1j0"
---

### 第一支　善心

> Chapter 1: The Good Heart

▲資持云『初善心者、雖非粗惡、然是無知。結業乃輕、違制無別。』

> The \*Zichi\* commentary states: "The first type, the mind of good intention, though not coarse or evil, is nevertheless one of ignorance. The resulting karmic entanglement is lighter, but the violation of the precept is no different."

▲事鈔云『如僧祇中。知事闇於戒相、互用三寶物。隨所違者、並結上罪。　或見他厭生、與其死具。看俗殺生、教令早與、勿使苦惱。此並慈心造罪、而前境違重。　不以無知便開不犯、由是可學皆結根本。』

> The \*Sifenlü Shanfan Buque Xingshi Chao\* states: "As in the \*Mahāsāṃghika Vinaya\*, when a monastic officer is unclear about the precepts and misappropriates the property of the Three Jewels, for each violation, a major offense is incurred. Or, if seeing someone weary of life and providing them with the means for death; or observing a layperson killing a living being and instructing them to end it quickly to avoid prolonged suffering—these acts, though done with compassionate intent, still violate grave precepts. Ignorance is not an excuse to avoid offense; thus, in all cases where one could have learned, the fundamental offense is incurred."

資持釋云『初明好心犯盜。　或下次明慈心犯殺。　不以下示犯所以。』已上皆見事鈔記卷十四

> The "Zichi Commentary" states: 'First, it clarifies the case of stealing with good intentions. Next, it clarifies the case of killing with compassionate intent. The section beginning with "if not" explains the reason for the transgression.'