---
title: "南山律在家備覽略編 · 第一項　制意"
description: "南山律在家備覽略編由近代高僧弘一法師編撰。該書成於民國時期，是對唐代道宣律祖南山律的系統整理與精要闡釋，旨在為在家居士提供清晰可行的戒律指南。內容涵蓋皈戒、持戒、懺悔等核心議題，提煉南山律精髓，並結合時代需求予以簡明詮釋。此書被譽為漢傳佛教在家律學的權威入門典籍，對現代居士持戒修行具有重要指導意義，在佛教律學傳承中佔有承先啟後的關鍵地位。"
url: "https://rushiwowen.co/en/r/cmgn0mjjs2yd0l404d8y6gjzi"
---

### 第一項　制意

> Chapter 1: Purpose

▲事鈔云『律云。若以我為師者。　乃至不得以草木內酒中、滴口。　因說酒有十過。』

> "A monastic rule states: 'If you take me as your teacher, then you must not even let a drop of alcohol touch your lips—not even by dipping a blade of grass into wine. This is because alcohol brings ten kinds of harm.'"

資持釋云『初示嚴敕。以為資者必稟師教、不可違故。　乃下明急制也。今時學法、率多嗜酒、臨此慈訓、那不自慚。　因下顯過。一顏色惡、二少力、三眼視不明、此三及六損色四現瞋恚相、此一與九亂神五壞業資生、破家六增疾病、七益鬬訟、長業八無名稱、喪德九智慧少、十命終墮三惡道。上九現惡十即來苦觀斯十過、現事灼然。世愚反云益力治病者、不亦謬哉。』見事鈔記卷二十四

> Zishi's commentary says: 'The opening shows the strict prohibition. Because those who rely on the teachings must follow the teacher's instructions and cannot go against them. The "then" below indicates the urgent restriction. Those who study the Dharma nowadays often indulge in alcohol—facing this compassionate admonition, how can they not feel ashamed? The "because" below reveals the faults. First, complexion becomes poor; second, strength diminishes; third, vision blurs—these three along with the sixth damage one's appearance. Fourth, an angry demeanor appears—this one along with the ninth disturb the mind. Fifth, it ruins one's livelihood and assets—destroying the family. Sixth, it increases illness. Seventh, it escalates disputes—prolonging negative karma. Eighth, one loses a good reputation—losing virtue. Ninth, wisdom decreases. Tenth, at death one falls into the three lower realms of suffering. The above nine are present-life consequences; the tenth is the suffering to come. Observing these ten faults, their reality is evident in this life. Yet foolish people in the world say it increases strength and cures illness—isn't that a grave error?'