---
title: "南山律在家備覽略編 · 第五項　供養修治"
description: "南山律在家備覽略編由近代高僧弘一法師編撰。該書成於民國時期，是對唐代道宣律祖南山律的系統整理與精要闡釋，旨在為在家居士提供清晰可行的戒律指南。內容涵蓋皈戒、持戒、懺悔等核心議題，提煉南山律精髓，並結合時代需求予以簡明詮釋。此書被譽為漢傳佛教在家律學的權威入門典籍，對現代居士持戒修行具有重要指導意義，在佛教律學傳承中佔有承先啟後的關鍵地位。"
url: "https://rushiwowen.co/en/r/cmgn0mocd2zhjl40402yrhkif"
---

### 第五項　供養修治

> Section 5: Offerings and Cultivation

▲事鈔云『善生經云。善男子。如來即是一切智藏。是故智者應當志心勤修、供給生身滅身形像塔廟。若於空野無塔像處、常當繫念尊重讚歎。　若自力作、若勸人作、見作生喜。如其自有功德力者、要當廣教眾多之人而共作之。既供養已、於己身中莫生輕想、於三寶所亦應如是。　凡所供養、不使人作、不為勝他。作時不悔、心不愁惱合掌讚歎恭敬尊重。　若以一錢一線一華一香一偈一禮一帀一時、乃至無量寶無量時。若自獨作、若共他作。善男子。若能如是志心供養佛法僧者、若我現在若涅槃後等無差別。　若見塔廟、應以金銀銅鐵繩鎖幡蓋伎樂香油燈明而供養之。』

> The Commentary on the Vinaya says: "The Sutra of the Virtuous King states: 'Good man, the Tathagata is the treasury of all wisdom. Therefore, the wise should wholeheartedly and diligently make offerings to his living body, his relics, his images, and his stupas. If you are in an open field where there is no stupa or image, you should constantly keep him in mind, revere him, and praise him. Whether you do this yourself or encourage others to do so, you should rejoice when you see it being done. If you have the merit and capacity to do so, you should widely teach many people to join together in doing it. Having made offerings, do not think lightly of your own body, and toward the Three Jewels you should also act in this way. Whatever offerings you make, do not have others do them for you, and do not do it to surpass others. When you do it, do not regret it; let your mind be free of sorrow and vexation, and with joined palms, praise, revere, and respect. Whether with a single coin, a single thread, a single flower, a single incense stick, a single verse, a single bow, a single circumambulation, a single moment, or even with immeasurable treasures and immeasurable time—whether you do it alone or together with others—Good man, if you can wholeheartedly make offerings to the Buddha, Dharma, and Sangha in this way, then whether I am present now or have already entered Nirvana, it makes no difference. If you see a stupa or temple, you should make offerings with gold, silver, copper, iron, ropes and locks, banners and canopies, music, fragrant oils, and lamps.'"

資持釋云『初勸化供養五段、初勸修。一切智者總收十界世出世智無不圓足、含蘊無窮出生無盡故喻如藏。生身即現在、滅身即舍利。　若自下明營辦。自有功德者謂富於道行、人所信重者。於己莫輕者以能供養、獲大福德故。　凡下明用心。　若以下明施物。現在滅後無差別者謂所得福、存沒正等故。　若見下明供具。』

△事鈔續云『若見鳥獸踐蹋毀壞、要當塗治、掃除令淨。暴風水火人所壞處、亦當自治。自若無力、當勸人治。或以金銀銅鐵土木。若有塵土、灑掃除拂。若有垢汙、以香水洗。』

資持釋云『二見塔塗治。自作勸人、隨力所構。』

△事鈔續云『若作寶塔及作寶像、當以種種幡蓋香華奉上。若無真寶、力不能辦、次以土木而造成之。成訖、亦當幡蓋香華伎樂種種供養　若是塔中草木不淨、鳥獸死屍及其糞穢、萎華臭爛、悉當除去。蛇鼠孔穴、當塞治之。銅像木像石像泥像金銀瑠璃頗梨等像、常當洗治。　任力香塗。隨力造作種種瓔珞、乃至猶如轉輪聖王塔。精舍內、當以香塗、若白土塗。作塔像已、當以瑠璃頗梨真珠綾絹錦綵鈴磬繩鎖而供養之。畫佛像時、綵中不雜膠乳鷄子。　應以種種華貫散華、妙拂明鏡、末香散香燒香、種種伎樂歌舞供養、晝夜不絕。　不如外道、燒酥大麥而供養之。終不以酥塗塔像身、亦不乳洗。』

資持釋云『三造立莊嚴中、初明造立。　若是下明淨治。　任下嚴飾。　畫下明雜穢。此土多用魚牛等膠、雖復腥鱣、且圖久固。　應下明供養。　不下示非法。酥塗乳洗皆外道法故。』

△事鈔續云『不應造作半身佛像。若有形像身不具足、當密藏覆、勸人令治、治具足已然後顯示。見毀壞像、應當志心供養恭敬、如完無別。如是供養、要身自作。自若無力、當為他使、亦勸他人令作助之。』

資持釋云『四接續毀損。令密藏者不生善故。令恭敬者恐生慢故。今時有作涌壁、或畫佛首相、並宜藏之。』已上皆見事鈔記卷三十七