---
title: "南山律在家備覽略編 · 第一章　出俗本意"
description: "南山律在家備覽略編由近代高僧弘一法師編撰。該書成於民國時期，是對唐代道宣律祖南山律的系統整理與精要闡釋，旨在為在家居士提供清晰可行的戒律指南。內容涵蓋皈戒、持戒、懺悔等核心議題，提煉南山律精髓，並結合時代需求予以簡明詮釋。此書被譽為漢傳佛教在家律學的權威入門典籍，對現代居士持戒修行具有重要指導意義，在佛教律學傳承中佔有承先啟後的關鍵地位。"
url: "https://rushiwowen.co/en/r/cmgn0mocd2zicl404kupg6f4s"
---

### 第一章　出俗本意

> Chapter 1: The Original Intent of Leaving the Secular Life

▲事鈔云『沙彌建位、出俗之始。創染玄藉、標心處遠。自可行教、正用承修。濫迹相濟、世涉多有。』

> A commentary on the Precepts states: “The position of a novice marks the beginning of leaving worldly life. At this initial stage, one first encounters the profound teachings and sets one’s heart on distant goals. One should be able to practice the teachings oneself and rightly rely on them for cultivation. Yet, those who abuse their position and use it merely as a means for worldly gain are many in the world.”

資持釋云『初敘本示濫中四、上二句示位。此中須分形法二同、若但剃髮名形同沙彌、若受十戒名法同沙彌。次二句明本志。上句言其始、下句示其終。玄藉通目佛教、處遠直指佛果。復次二句示律可依。後二句斥世無訓。』

> The commentary from Zichi explains: "The opening section outlines the original meaning and points out common confusions in four areas. The first two lines indicate the level of ordination. Here one must distinguish between 'form-similarity' and 'dharma-similarity.' If one merely shaves the head, it is called a 'form-similar novice'; if one receives the ten precepts, it is called a 'dharma-similar novice.' The next two lines clarify the original intention. The first line speaks of the beginning, and the second line points to the end. 'Profound teachings' generally refers to the Buddha's instructions, while 'distant goal' points directly to the fruit of Buddhahood. Furthermore, the next two lines show that the precepts can be relied upon. The final two lines criticize the world for lacking proper guidance."

△事鈔續云『然信為道原功德之母、智是出世解脫之因。夫出家者必先此二。　如未曉此。徒自剃著、內心無道、外儀無法、縱放愚情、還同穢俗。　所以入法、至於皓首、觸事面牆者。良由自無奉信、聖智無因而生。但務養身、寧知出要勝業。』

資持釋云『次明信智二門中二、初敘二法之要。道由信立故為道原、德自信生故云德母。治業由智之力、破惑在智之照、故為解脫因也。非信道德無以發、非智業惑無以除、出家之人為道求脫、故云必先此二也。　如下敘不明之失、初明形心混俗。　所下次顯愚法所以。皓首即白頭也、面牆無所見也。無信則智不發、無智則不慕道、飽食暖衣悠悠卒世、故云但務養身等也。』已上皆見事鈔記卷四十一

　　出俗本意中分為七節─┬─一出家元緣
　　　　　　　　　　　　├─二勸出有益
　　　　　　　　　　　　├─三障出有損
　　　　　　　　　　　　├─四明出家已行凡罪行
　　　　　　　　　　　　├─五明出家已行凡福行
　　　　　　　　　　　　├─六明出家已行聖道行
　　　　　　　　　　　　└─七大小乘相決同異

▲資持云『標列七科、前三明功、次三明行、後一決疑。』見事鈔記卷四十一

▲濟緣云『次列七科、統明出家始終行相。學者至此、當須自檢。若唯徒說、於己何益。說食數寶、目擊多矣。』見業疏記卷十一